|Position||Juzʼ 15 to 16|
|Structure||12 rukūʻ, 110 verses, 1583 words, 6425 letters|
Contents and themes
People of the Cave
Verses 9–26 of the chapter tell the story of the People of the Cave (Ashabu Al-Kahf). Some number of young believers lived in a time where they were persecuted for their beliefs. Upon the guidance of their Lord, they fled the city together where believers were prosecuted, and took refuge in a cave where they fell asleep. According to the Quran, they slept for 309 years. When they woke they found themselves that the people of city have become believers. It is similar to the Christian story of the Seven Sleepers of Ephesus which is marked on the 4th of August by the Orthodox Church. http://oca.org/saints/lives/2015/08/04
The story of the rich and the poor
In verses 32–44 the surah discusses a Parable of two men, one of whom had been given blessings from God and the other poor. The rich one wronged his soul and started showing off with his wealth and noble lineage.
And he had fruit, so he said to his companion while he was conversing with him, "I am greater than you in wealth and mightier in [numbers of] men."
At the end of the parable God destroys what he had given the man.
Moses and Al-Khidr
The third main story within the chapter (verses 60–82) is that of Moses traveling to gain knowledge from another servant of God who is never mentioned by name, but according to the tafsir of ibn Kathir is called Al-Khidr.
Circumstances of revelation
Muslim historian and hagiographer, Muhammad bin Ishaq, reported in his book Sira that the eighteenth chapter of the Qur'an (which includes the story of Dhu l-Qarnayn) was revealed to the Islamic prophet Muhammad by Allah on account of some questions posed by rabbis residing in the city of Medina – the verse was revealed during the Meccan period of Muhammad's life. According to Ibn Ishaq, Muhammad's tribe, the powerful Quraysh, were greatly concerned about their tribesman who had started claiming prophethood and wished to consult rabbis about the matter. The Quraysh sent two men to the rabbis of Medina, reasoning that they had superior knowledge of the scriptures and about the prophets of God. The two Quraysh men described their tribesman, Muhammad, to the rabbis.
The rabbis told the men to ask Muhammad three questions:
They [the rabbis] said, "Ask him about three things which we will tell you to ask, and if he answers them then he is a Prophet who has been sent; if he does not, then he is saying things that are not true, in which case how you will deal with him will be up to you. Ask him about some young men in ancient times, what was their story For theirs is a strange and wondrous tale. Ask him about a man who travelled a great deal and reached the east and the west of the earth. What was his story And ask him about the Ruh (soul or spirit) – what is it? If he tells you about these things, then he is a Prophet, so follow him, but if he does not tell you, then he is a man who is making things up, so deal with him as you see fit."
According to Ibn Ishaq, when Muhammad was informed of the three questions from the rabbis, he said that he would have the answers in the morning but did not say "if God wills it". For fifteen days, Muhammad awaited eagerly for the revelation. Muhammad did not answer the question until then. Doubt in Muhammad began to grow amongst the people of Mecca. Then, after fifteen days, Muhammad received the revelation of al-Kahf as an answer to the questions.
"He who amongst you would survive to see him should recite over him the opening verses of Sura Kahf"
"Whoever reads Sura Kahf on Friday, light shall shine forth for him between the two Fridays."
- Surat Al-Kahf (18:9–26) – The Holy Qur'an – القرآن الكريم
- Surat Al-Kahf (18:34) – The Holy Qur'an – القرآن الكريم
- Surat Al-Kahf (18:32–44) – The Holy Qur'an – القرآن الكريم
- Surat Al-Kahf (18:60–82) – The Holy Qur'an – القرآن الكريم
- The Story of Musa and Al-Khidr – Tafsir Ibn Kathir
- Surat Al-Kahf (18:83–98) – The Holy Qur'an – القرآن الكريم
- Tafsir ibn Kathir 
- Sahih Muslim – Book 41, Hadith No. 7015
- Al-Mustadrak alaa al-Sahihain, by Hakim al-Nishaburi.
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