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Yaḥyā ibn Sharaf al-Nawawī
|Born||Muharram 631 AH/ October 1233|
|Died||24 Rajab 676 AH / 21 December 1277 (age 45)|
Nawa, present Syria
|Resting place||Nawa, present Syria|
|Main interest(s)||Fiqh, Usul, Hadith, Mantiq|
|Occupation||Historiographer, bibliographer, scholar, jurist.|
|Patronymic (Nasab)||Ibn Sharaf ibn Marri ibn Ḥasan ibn Ḥusayn ibn Muḥammad ibn Jumah ibn Ḥazm|
|Teknonymic (Kunya)||Abū Zakariyyā|
Abū Zakariyyā Yaḥyā ibn Sharaf al-Nawawī (Arabic: أبو زكريا يحيى بن شرف النووي; 1233–1277), popularly known as al-Nawawī or Imam Nawawī (631–676 A.H./1234–1277), was a Sunni Shafi'ite jurist and hadith scholar. He authored numerous and lengthy works ranging from hadith, to theology, biography, and jurisprudence. Al-Nawawi never married.
He did not interpret the mutashabihat, or 'unapparent in meaning' verses and hadiths in a literal anthropomorphic way. He states in his commentary of a hadith that:
This is one of the "hadiths of the attributes," about which scholars have two positions. The first is to have faith in it without discussing its meaning, while believing of Allah Most High that "there is nothing whatsoever like unto Him" (Qur'an 42:11), and that He is exalted above having any of the attributes of His creatures. The second is to figuratively explain it in a fitting way, scholars who hold this position adducing that the point of the hadith was to test the slave girl: Was she a monotheist, who affirmed that the Creator, the Disposer, the Doer, is Allah alone and that He is the one called upon when a person making supplication (du'a) faces the sky--just as those performing the prayer (salat) face the Kaaba, since the sky is the qibla of those who supplicate, as the Kaaba is the qibla of those who perform the prayer--or was she a worshipper of the idols which they placed in front of themselves? So when she said, In the sky, it was plain that she was not an idol worshiper.
Yasin bin Yusuf Marakashi, says: "I saw Imam Nawawi at Nawa when he was a youth of ten years of age. Other boys of his age used to force him to play with them, but Imam Nawawi would always avoid the play and would remain busy with the recitation of the Noble Qur'an. When they tried to domineer and insisted on his joining their games, he bewailed and expressed his no concern over their foolish action. On observing his sagacity and profundity, a special love and affection developed in my heart for young Nawawi. I approached his teacher and urged him to take exceptional care of this lad as he was to become a great religious scholar. His teacher asked whether I was a soothsayer or an astrologer. I told him I am neither soothsayer nor an astrologer but Allah caused me to utter these words." His teacher conveyed this incident to Imam's father and he keeping in view the learning quest of his son, decided to dedicate the life of his son for the service and promotion of the cause of Islam.
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He had no academic or scholarly atmosphere and there were no religious academies or institutes where one could earn excellence in religious learning, so his father took him to Damascus, which was considered the center of learning and scholarship, and the students from far and wide gathered there for schooling. During that period, there were more than three hundred institutes, colleges and universities in Damascus. Imam Nawawi joined Madrasah Rawahiyah which was affiliated with the Ummvi University. The founder and patron of this Madrasah was a trader named Zakiuddin Abul-Qassim who was known as Ibn Rawahah. Madrasah was named after him. Noted and eminent teachers of the period taught in that Madrasah. Imam Nawawi says, "I studied in this institution for two years. During my stay in Madrasah Rawahiyah, I never had complete rest and lived on the limited food supplied by the institution." As a routine he used to sleep very little at night. When it became irresistible as a human being, he would lean and slumber for a while against the support of books. After a short duration he would again be hard at his scholastic pursuits.
Life as a scholar
During his stay at Damascus, he studied from more than twenty teachers. These teachers were regarded as masters and authority of their subject field and disciplines they taught. Imam studied Hadith, Islamic Jurisprudence, its principles, syntax and Etymology. Abu Ibrahim Ishaq bin Ahmad AI-Maghribi, Abu Muhammad Abdur-Rahman bin Ibrahim Al-Fazari, Radiyuddin Abu Ishaq Ibrahim bin Abu Hafs Umar bin Mudar Al-Mudari, Abu Ishaq Ibrahim bin Isa Al-Muradi, Abul-Baqa Khalid bin Yusuf An-Nablusi, Abul-Abbas Ahmad bin Salim Al-Misri, Abu Abdullah Al-Jiyani, Abul-Fath Umar bin Bandar, Abu Muhammad At-Tanukhi, Sharafuddin Abdul-Aziz bin Muhammad Al-Ansari, Abul-Faraj Abdur-Rahman bin Muhammad bin Ahmad Al-Maqdisi, Abul-Fada'il Sallar bin Al-Hasan Al Arbali.
Relationship with the Mamluk Sultanate
Nawawi drew the ire of Mamluk Sultan Rukn al-Din Baybars, when he petitioned on behalf of residents of Damascus who sought relief from heavy tax burdens during a drought that lasted many years. This prompted Baybars to threaten to expel him from Damascus. To this, he responded:
"As for myself, threats do not harm me or mean anything to me. They will not keep me from advising the ruler, for I believe that this is obligatory upon me and others."
Death and legacy
He died at Nawa at the relatively young age of 44.
An-Nawawi's lasting legacy is his contribution to hadith literature through his momentous works Forty Hadiths and Riyadh as-Saaliheen. This made him respected in all madhabs, despite of him being of Shafi'i jurisprudence. According to Al-Dhahabi, Imam Nawawi's concentration and absorption in academic love gained proverbial fame. He had devoted all his time for learning and scholarship. Other than reading and writing, he spent his time contemplating on the interacted and complex issues and in finding their solutions. Sheikh Mohiuddin expresses his impression about Imam Nawawi as thus:
Imaam an-Nawawi had three distinctive commendable qualities in his person. If anybody has only one out of these three, people turn to him in abundance for guidance. First, having knowledge and its dissemination. Second, to evade completely from the worldly inclinations, and the third, inviting to all that is good (Islam) enjoining virtue and forbidding vice. Imaam an-Nawawi had all three in him.
Destruction of tomb
- Al Minhaj bi Sharh Sahih Muslim (شرح صحيح مسلم), making use of others before him, and is considered one of the best commentaries on Sahih Muslim. It is available online.
- Riyadh as-Saaliheen (رياض الصالحين); collection of hadith on ethics, manners, conduct, popular in the Muslim world.
- al-Majmu' sharh al-Muhadhab (المجموع شرح المهذب), is a comprehensive manual of Islamic law according to the Shafi'i school has been edited with French translation by van den Bergh, 2 vols., Batavia (1882–1884), and published at Cairo (1888).
- Minhaj al-Talibin (منهاج الطالبين وعمدة المفتين في فقه الإمام الشافعي), a classical manual on Islamic Law according to Shafi'i fiqh.
- Tahdhib al-Asma wa'l-Lughat (تهذيب الأسماء), edited as the Biographical Dictionary of Illustrious Men chiefly at the Beginning of Islam (Arabic) by F. Wüstenfeld (Göttingen, 1842–1847).
- Taqrib al-Taisir (التقريب والتيسير لمعرفة سنن البشير النذير), an introduction to the study of hadith, it is an extension of Ibn al-Salah's Muqaddimah, was published at Cairo, 1890, with Suyuti's commentary "Tadrib al-Rawi". It has been in part translated into French by W. Marçais in the Journal asiatique, series ix., vols. 16–18 (1900–1901).
- al-Arbaʿīn al-Nawawiyya (الأربعون النووية) - 'Forty Hadiths,' collection of forty-two fundamental traditions, frequently published along with numerous commentaries.
- Ma Tamas ilayhi hajat al-Qari li Saheeh al-Bukhaari (ما تمس إليه حاجة القاري لصـحيح البـخاري)
- Tahrir al-Tanbih (تحرير التنبيه)
- Kitab al-Adhkar (الأذكار المنتخبة من كلام سيد الأبرار); collection of supplications of prophet Muhammad.
- al-Tibyan fi adab Hamalat al-Quran (التبيان في آداب حملة القرآن)
- Adab al-fatwa wa al-Mufti wa al-Mustafti (آداب الفتوى والمفتي والمستفتي)
- al-Tarkhis fi al-Qiyam (الترخيص بالقيام لذوي الفضل والمزية من أهل الإسلام)
- Manasik (متن الإيضاح في المناسك) on Hajj rituals.
- al-Hatt ala al-Mantiq (الحت على المنطق) - 'The Insistance upon Logic,' written to address epistemological and historical criticisms of logic
- Sharh Sunan Abu Dawood
- Sharh Sahih al-Bukhari
- Mukhtasar at-Tirmidhi
- Tabaqat ash-Shafi'iyah
- Rawdhat al-Talibeen
- Bustan al-`arifin
Recent English language editions
- Bustan al-ʿarifin (The Garden of Gnostics), Translated by Aisha Bewley
- Minhaj et talibin: A Manual of Muhammadan Law ; According To The School of Shafi, Law Publishing Co (1977) ASIN B0006D2W9I
- Minhaj et talibin: A Manual of Muhammadan Law ; According To The School of Shafi, Navrang (1992) ISBN 81-7013-097-2
- Minhaj Et Talibin: A Manual of Muhammadan Law, Adam Publishers (2005) ISBN 81-7435-249-X
The Forty Hadith
|Wikisource has original text related to this article:|
- Al-Nawawi Forty Hadiths and Commentary; Translated by Arabic Virtual Translation Center; (2010) ISBN 978-1-4563-6735-0
- Ibn-Daqiq's Commentary on the Nawawi Forty Hadiths; Translated by Arabic Virtual Translation Center; (2011) ISBN 1-4565-8325-5
- The Compendium of Knowledge and Wisdom; Translation of Jami' Uloom wal-Hikam by Ibn Rajab al-Hanbali translated by Abdassamad Clarke, Turath Publishing (2007) ISBN 0-9547380-2-0
- Al-Nawawi's Forty Hadith, Translated by Ezzeddin Ibrahim, Islamic Texts Society; New edition (1997) ISBN 0-946621-65-9
- The Forty Hadith of al-Imam al-Nawawi, Abul-Qasim Publishing House (1999) ISBN 9960-792-76-5
- The Complete Forty Hadith, Ta-Ha Publishers (2000) ISBN 1-84200-013-6
- The Arba'een 40 Ahadith of Imam Nawawi with Commentary, Darul Ishaat
- Commentary on the Forty Hadith of Al-Nawawi (3 Vols.), by Jamaal Al-Din M. Zarabozo, Al-Basheer (1999) ISBN 1-891540-04-1
- Gardens of the righteous: Riyadh as-Salihin of Imam Nawawi, Rowman and Littlefield (1975) ISBN 0-87471-650-0
- Riyad-us-Salihin: Garden of the Righteous, Dar Al-Kotob Al-Ilmiyah
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