Allantide (Cornish: Kalan Gwav, meaning first day of winter, or Nos Kalan Gwav, meaning eve of the first day of winter and Dy' Halan Gwav, meaning day of the first day of winter), also known as Saint Allan's Day or the Feast of Saint Allan, is a Cornish festival that was traditionally celebrated on the night of 31 October, as well as the following day time, and known elsewhere as Allhallowtide. The festival, in Cornwall is the liturgical feast day of St Allan (also spelled St Allen or St Arlan), who was the bishop of Quimper in the sixth century. As such, Allantide is also known as Allan Night and Allan Day. The origins of the name Allantide also probably stem from the same sources as Hollantide (Wales and the Isle of Man) and Hallowe'en itself.
As with the start of the celebration of Allhallowtide in the rest of Christendom, church bells were rung in order to comfort Christian souls in the intermediate state. Another important part of this festival was the giving of Allan apples, large glossy red apples that were highly polished, to family and friends as tokens of good luck. Allan apple markets used to be held throughout West Cornwall in the run up to the feast.
The following is a description of the festival as it was celebrated in Penzance at the turn of the 19th century:
:"The shops in Penzance would display Allan apples, which were highly polished large apples. On the day itself, these apples were given as gifts to each member of the family as a token of good luck. Older girls would place these apples under their pillows and hope to dream of the person whom they would one day marry. A local game is also recorded where two pieces of wood were nailed together in the shape of a cross. It was then suspended with 4 candles on each outcrop of the cross shape. Allan apples would then be suspended under the cross. The goal of the game was to catch the apples in your mouth, with hot wax being the penalty for slowness or inaccuracy."
THE ancient custom of providing children with a large apple on Allhallows-eve is still observed, to a great extent, at St Ives. "Allan-day," as it is called, is the day of days to hundreds' of children, who would deem it a great misfortune were they to go to bed on "Allan-night" without the time-honoured Allan apple to hide beneath their pillows. A quantity of large apples are thus disposed of the sale of which is dignified by the term Allan Market.
There are a number of divination games recorded including the throwing of wall nuts in fires to predict the fidelity of partners and the pouring of molten lead into cold water as a way of predicting the occupation of future husbands, the shape of the solidified lead somehow indicating this.
In some parts of Cornwall "Tindle" fires were lit similar in nature to the Coel Coth (Coel Certh) of Wales.
- A Descriptive Catalogue of Ancient Deeds in the Public Record Office: Series A, 3837-6122; Series B, 3871-4232; Series C, 2916-3764; Series D. 1-1330. Hodges Figgis. 1900. p. 197.
- Radford, Edwin; Radford, Mona Augusta (1961). The Encyclopedia of Superstitions. Barnes & Noble. p. 15. ISBN 9780760702284.
A Cornish name for the season usually known as Hallowtide was Allantide.
- Sim, Alison (8 November 2011). Pleasures and Pastimes in Tudor England. History Press. p. 89. ISBN 9780752475783.
The biggest Christian festival of the autumn was the feast of the dead, called Hallowtide or Allantide. It was a spectacular event, designed to help the passage of the souls of the dead through purgatory. After evensong the church bells would be rung to comfort the dead in purgatory and the churches would be illuminated with candles.
- * Robert Hunt Popular Romances of the West of England 1902
- * MA Courtney Folklore and Legends of Cornwall 1890
- *Simon Reed - The Cornish Traditional Year 2009
- *A. K. Hamilton Jenkin - Cornwall and the Cornish 1932