American Anthropological Association
|Headquarters||Arlington, Virginia, U.S.|
|United States of America|
|Monica Heller (2013-2015)|
The American Anthropological Association (AAA) is an organization of scholars and practitioners in the field of anthropology. With 11,000 members, the Arlington, Virginia based association includes archaeologists, cultural anthropologists, biological (or physical) anthropologists, linguistic anthropologists, linguists, medical anthropologists and applied anthropologists in universities and colleges, research institutions, government agencies, museums, corporations and non-profits throughout the world. The AAA publishes over 20 peer-reviewed scholarly journals, available in print and online through AnthroSource. The AAA was founded in 1902.
- 1 History
- 2 Sections
- 3 Publications
- 4 Meetings
- 5 Public issues involvement
- 6 AnthroSource
- 7 AAA Presidents
- 8 Notes
- 9 References
- 10 External links
According to its articles of incorporation, the AAA was formed to:
promote the science of anthropology, to stimulate and coordinate the efforts of American anthropologists, to foster local and other societies devoted to anthropology, to serve as a bond among American anthropologists and anthropologic[al] organizations present and prospective, and to publish and encourage the publication of matter pertaining to anthropology.
From an initial membership of 175, the AAA grew slowly during the first half of the 20th century. Annual meetings were held primarily in the Northeast and accommodated all attendees in a single room. Since 1950, the AAA’s membership has increased.
The Association describes itself as "a democratic organization since its beginning." Anthropologist Franz Boas advocated a restricted membership of 40 "professional anthropologists," but the AAA's first president, W. J. McGee, ensured that membership would be open to everyone with an interest in the discipline. Business affairs are conducted by a 41-member Section Assembly representing each of the association's constituent sections, and a 15-member Executive Board.
In 2010, AAA Executive Board stripped the word “science” from a draft statement of its long-range plan, instead pledging to advance "the public understanding of humankind." The change set off a wide-ranging controversy over the definition of the discipline, with many archaeologists and physical anthropologists describing themselves as marginalized within the AAA. The final version of the long-range plan begins, "The strength of Anthropology lies in its distinctive position at the nexus of the sciences and humanities" and declares, "The purpose of the Association shall be to advance scholarly understanding of humankind in all its aspects … drawing from and building upon knowledge from biological and physical sciences as well as the humanities and social sciences."
The AAA is composed of 40 sections, which are groups organized around identity affiliations or intellectual interests within the discipline of anthropology. Sections each have an elected president or chair; many publish journals and host meetings.
- American Ethnological Society (AES)
- Anthropology and the Environment (A&E)
- The Archaeology Division of the American Anthropological Association (AD)
- Association for Africanist Anthropology (AfAA)
- Association for Feminist Anthropology (AFA)
- Association for Political and Legal Anthropology (APLA)
- Association for Queer Anthropology (AQA)
- Association for the Anthropology of Policy (ASAP)
- Association of Black Anthropologists (ABA)
- Association of Indigenous Anthropologists (AIA)
- Association of Latina and Latino Anthropologists (ALLA)
- Association of Senior Anthropologists (ASA)
- Biological Anthropology Section (BAS)
- Central States Anthropological Association (CSAS)
- Council for Museum Anthropology (CMA)
- Council on Anthropology and Education (CAE)
- Culture and Agriculture (C&A)
- Evolutionary Anthropology Society (EAS)
- General Anthropology Division (GAD)
- Middle East Section (MES)
- National Association for the Practice of Anthropology (NAPA)
- National Association of Student Anthropologists (NASA)
- Society for Anthropological Sciences (CAS)
- Society for Anthropology in Community Colleges (SACC)
- Society for Cultural Anthropology (SCA)
- Society for East Asian Anthropology (SEAA)
- Society for Economic Anthropology (SEA)
- Society for Humanistic Anthropology (SHA)
- Society for Latin American and Caribbean Anthropology (SLACA)
- Society for Linguistic Anthropology (SLA)
- Society for Medical Anthropology (SMA)
- Society for Psychological Anthropology (SPA)
- Society for the Anthropology of Consciousness (SAC)
- Society for the Anthropology of Europe (SAE)
- Society for the Anthropology of Food and Nutrition (SAFN)
- Society for the Anthropology of North America (SANA)
- Society for the Anthropology of Religion (SAR)
- Society for the Anthropology of Work (SAW)
- Society for Urban, National, and Transnational/Global Anthropology (SUNTA)
- Society for Visual Anthropology (SVA)
The AAA publishes over 20 section publications including American Anthropologist, American Ethnologist, Cultural Anthropology, Anthropology & Education Quarterly and Medical Anthropology Quarterly. The AAA’s official newspaper, Anthropology News, is published bimonthly. Since 1962 the association has published the AAA AnthroGuide, giving staff and program information about anthropology departments. AAA publications are available in print and online through AnthroSource.
Since 1902, the society has held annual meetings. As the society has grown, its meetings have expanded.
Public issues involvement
The AAA supported the passage of the Antiquities Act of 1906, protested the discontinuance of anthropological research in the Philippines (1915), urged the teaching of anthropology in high schools (1927), spoke out for the preservation of archaeological materials when dams were built by the Tennessee Valley Authority (1935), passed a pre-WWII resolution against racism (1938), and expressed the need to “guard against the dangers, and utilize the promise, inherent in the use of atomic energy” (1945).
In the 1960s and early 1970s, the association examined the issues of government-sponsored classified research, use of anthropologists by the military in Vietnam, secret research in Thailand, and the general problem of a code of ethics for anthropological research, particularly for the protection of the rights of those studied. Other issues addressed from the 1970s through the 1980s included illegal antiquities trade, the insertion of religious beliefs into social science texts, the preservation of endangered nonhuman primates, and the religious significance of peyote to Native Americans. In the 1990s, in response to what it felt was public confusion about the meaning of “race,” particularly perceived public misconceptions about race and intelligence, the AAA Executive Board commissioned the American Anthropological Association Statement on Race as a constructed social mechanism. In 2006, the association developed and continues to manage a public education program titled “RACE: Are We So Different?” The program includes a traveling museum exhibit, an interactive website, and educational materials.
The results of more than a century of anthropological research on households, kinship relationships, and families, across cultures and through time, provide no support whatsoever for the view that either civilization or viable social orders depend upon marriage as an exclusively heterosexual institution. Rather, anthropological research supports the conclusion that a vast array of family types, including families built upon same-sex partnerships, can contribute to stable and humane societies.
The Association also has adopted resolutions against the 2003 invasion of Iraq, against the use of anthropological knowledge as an element for physical or psychological torture, and against any covert or overt U.S. military action against Iran.
Ethical and academic debates
A number of ideologically polarized debates within the discipline of anthropology have prompted the association to conduct investigations. These include the dispute between Derek Freeman and defenders of Margaret Mead, as well as the controversy over the book Darkness in El Dorado. In the latter case, Alice Dreger, an historian of medicine and science, and an outsider to the debate, concluded after a year of research that the American Anthropological Association was complicit and irresponsible in helping spread the falsehoods contained in the book, and not protecting "scholars from baseless and sensationalistic charges".
On May 22, 2010, the AAA Executive Board issued a resolution that declared Arizona's SB1070, a law which empowers state law enforcement to assist with the enforcement of federal law, to be "unconstitutional." The Board claimed it would boycott Arizona, but would not boycott "Indian Reservations" within the state, until the law "is either repealed or struck down as constitutionally invalid." The Board did not state what it will do if the courts uphold SB1070 as constitutionally valid.
The Board stated that "The AAA has a long and rich history of supporting policies that prohibit discrimination based on...national origin..."
Engaging with the military
In March 1967, during the Vietnam War, the Council of the AAA adopted a "Statement on Problems of Anthropological Research and Ethics" that stated:
...Except in the event of a declaration of war by Congress, academic institutions should not undertake activities or accept contracts in anthropology that are not related to their normal functions of teaching, research, and public service. They should not lend themselves to clandestine activities. ... The international reputation of anthropology has been damaged by the activities of unqualified individuals who have falsely claimed to be anthropologists, or who have pretended to be engaged in anthropological research while in fact pursuing other ends. There is also good reason to believe that some anthropologists have used their professional standing and the names of their academic institutions as cloaks for the collection of intelligence information and for intelligence operations. Academic institutions and individual members of the academic community, including students, should scrupulously avoid both involvement in clandestine intelligence activities and the use of the name of anthropology, or the title of anthropologist, as a cover for intelligence activities.
Human Terrain System
Through 2007 and 2008, debates surrounding anthropologists and the military resurfaced in response to the Pentagon’s Human Terrain System (HTS) project. Following a number of national news articles on the project, anthropologists began to debate the project and related ethical issues. Proponents of the program argued that anthropologists were providing much-needed cultural knowledge about local populations and helping to decrease violence in their areas of operation. Critics, however, argued that HTS anthropologists could not receive informed consent from their research subjects in a war zone and that information provided by anthropologists might put populations in danger.
To address these issues, the Association's Executive Board released a statement on 31 October 2007. It cited “sufficiently troubling and urgent ethical issues” raised by the project, including the difficulties for HTS anthropologists to receive informed consent without coercion from their research subjects and to uphold their ethical mandate to “do no harm” to those they study. The AAA urged members to adhere to its code of ethics, which outlines principles and guidelines for ethical behavior. However, the association does not adjudicate cases involving charges of unethical behavior or bar members from participating in the HTS program.
In addition, the Association's Commission on the Engagement of Anthropology with US Security and Intelligence Communities (CEAUSSIC) issued a final report released during the AAA's 2007 annual meeting, based on over a year of work. It neither endorsed nor condemned anthropological work with military, intelligence and security organizations, but instead outlined the opportunities and challenges of working in these sectors. Opposition to military cooperation was evident during that meeting. Some critics of the HTS program have suggested that scholars who perform classified work with the military be expelled from the organization. During an event organized by the Network of Concerned Anthropologists, a graduate student who had recently been expelled from the HTS program spoke out about her experiences. She argued that the program was poorly run but was doing positive work in helping military officers with "nation-building" activities.
AnthroSource is the online repository of the journals of the American Anthropological Association. Launched in 2004, it contains current issues for fifteen of the Association's peer-reviewed publications, as well as an archive of the journals, newsletters, and bulletins published by the Association and its member sections. Members of the association receive access to AnthroSource as a benefit of membership, and institutions may receive access via paid subscription.
Until August 2007, AnthroSource was a collaboration between the University of California Press and the Association. It, along with all their journals, has since been removed from the University of California Press by the AAA Board and transferred to Wiley-Blackwell. Commencing 2008, AnthroSource was to be hosted and managed by Wiley-Blackwell as part of the five-year publishing contract awarded.
In 2013, the Association announced that it would experiment with making Cultural Anthropology an open-access journal; Brad Weiss, the society’s president, said in a statement posted on the group’s Web site, that “Starting with the first issue of 2014, CA will provide worldwide, instant, free (to the user), and permanent access to all of our content (as well as 10 years of our back catalog),” and that “Cultural Anthropology will be the first major, established, high-impact journal in anthropology to offer open access to all of its research” 
- William J McGee (1902–1904)
- F W Putnam (1905–1906)
- Franz Boas (1907–1908)
- W H Holmes (1909–1910)
- J Walter Fewkes (1911–1912)
- Roland B Dixon (1913–1914)
- F W Hodge (1915–1916)
- Alfred L. Kroeber (1917–1918)
- Clark Wissler (1919–1920)
- W. C. Farabee (1921–1922)
- Walter Hough (1923–1924)
- Ales Hrdlicka (1925–1926)
- Marshall H. Saville (1927–1928)
- Alfred M. Tozzer (1929–1930)
- George G. MacCurdy (1931)
- John R. Swanton (1932)
- Fay-Cooper Cole (1933–1934)
- Robert H. Lowie (1935)
- Herbert J. Spinden (1936)
- Nels C. Nelson (1937)
- Edward Sapir (1938)
- Diamond Jenness (1939)
- John M. Cooper (1940)
- Elsie Clews Parsons (1941)
- A.V. Kidder (1942)
- Leslie Spier (1943)
- Robert Redfield (1944)
- Neil M Judd (1945)
- Ralph Linton (1946)
- Ruth Benedict (Jan-May 1947)
- Clyde Kluckhohn (May-Dec 1947)
- Harry L. Shapiro (1948)
- A. Irving Hallowell (1949)
- Ralph L. Beals (1950)
- William W. Howells (1951)
- Wendell C. Bennett (1952)
- Fred R. Eggan (1953)
- John Otis Brew (1954)
- George P. Murdock (1955)
- Emil W. Haury (1956)
- E. Adamson Hoebel (1957)
- Harry Hoijer (1958)
- Sol Tax (1959)
- Margaret Mead (1960)
- Gordon R Willey (1961)
- Sherwood L. Washburn (1962)
- Morris E. Opler (1963)
- Leslie A. White (1964)
- Alexander Spoehr (1965)
- John P. Gillin (1966)
- Frederica de Laguna (1967)
- Irving Rouse (1968)
- Cora DuBois (1969)
- George M. Foster, Jr. (1970)
- Charles Wagley (1971)
- Anthony F. C. Wallace (1972)
- Joseph B. Casagrande (1973)
- Edward H. Spicer (1974)
- Ernestine Friedl (1975)
- Walter Goldschmidt (1976)
- Richard N. Adams (1977)
- Francis L. K. Hsu (1978)
- Paul J. Bohannan (1979)
- Conrad M. Arensberg (1980)
- William C Sturtevant (1981)
- M. Margaret Clark (1982)
- Dell Hathaway Hymes (1983)
- Nancy O. Lurie (1984–1985)
- June Helm (1986–1987)
- Roy Rappaport (1988–1989)
- Jane Buikstra (1989–1991)
- Annette Weiner (1991–1993)
- James Peacock (1993–1995)
- Yolanda T. Moses (1995–1997)
- Jane Hill (1997–1999)
- Louise Lamphere (1999–2001)
- Don Brenneis (2001–2003)
- Elizabeth M. Brumfiel (2003–2005)
- Alan Goodman (2005–2007)
- Setha Low (2007–2009)
- Virginia R. Domínguez (2009–2011)
- Leith Mullings (2011-2013)
- Monica Heller (2013-2015)
- Alisse Waterston (2015-2017) [president-elect, term to begin November 2015]
- —Last updated: September 2015
- AAA Articles of Incorporation
- American Anthropological Association. "A Brief History of Anthropology".
- Nicholas Wade, "Anthropology a Science? Statement Deepens a Rift," New York Times, December 10, 2010.
- Glenn, David (2010-11-30). "Anthropologists Debate Whether 'Science' Is a Part of Their Mission". The Chronicle of Higher Education. ISSN 0009-5982. Retrieved 2016-01-17.
- An archive of perspectives on the controversy is maintained here: Lende, Daniel. "Anthropology, Science, and Public Understanding". Neuroanthropology. Retrieved 2016-01-17.
- AAA Executive Board (2011-05-04). "AAA Long-Range Plan". American Anthropological Association. Retrieved 2016-01-17.
- "Section List & Links to Websites". American Anthropological Association. Retrieved 2014-03-13.
- "List of Publications". American Anthropological Association. Retrieved 2014-03-13.
- Formerly known as Anthropology Newsletter.
- "History of the American Anthropological Association." In American Anthropological Association Leadership Manual
- "RACE - Are We So Different? A Project of the American Anthropological Association". American Anthropological Association. Retrieved 2014-03-13.
- "2004 AAA Statement on Marriage and the Family". American Anthropological Association. 2004. Retrieved 2008-12-08.
- "2006 AAA Business Meeting Resolution #1: U.S. Occupation of Iraq". American Anthropological Association. 2006. Archived from the original on 21 November 2008. Retrieved 2008-12-08.[dead link]
- "2006 AAA Business Meeting Resolution #2: Torture". American Anthropological Association. 2006. Archived from the original on July 1, 2007. Retrieved 2008-12-08.
- "Statement Against US Military Action in Iran". Public Policy/Advocacy. American Anthropological Association. 30 November 2007. Retrieved 2008-12-08.
- Dreger, Alice (16 February 2011). "Darkness’s Descent on the American Anthropological Association". Human Nature 22 (3): 225–246. doi:10.1007/s12110-011-9103-y. PMC 3178026. PMID 21966181.
- Anthropologists Challenge New Arizona Immigration Law. Press Release. American Anthropological Association. http://www.aaanet.org/issues/press/Arizona-Immigration.cfm
- "Statements on Ethics: Principles of Professional Responsibility. Adopted by the Council of the American Anthropological Association; May 1971 (As amended through November 1986)". American Anthropological Association. Retrieved 20 June 2012.
- "AAA Executive Board Statement on HTS". American Anthropological Association. Retrieved 2014-03-13.
- American Anthropological Association (June 1998). "Code of Ethics of the American Anthropological Association" (PDF). Retrieved 2015-11-23.
- Questions, Anger and Dissent on Ethics Study Inside Higher Ed
- Academics Turn On "Human Terrain" Whistleblower Noah Shachtman, Wired.com
- "Memorandum: AAA/Wiley-Blackwell Publishing Agreement" (Press release). American Anthropological Association. 2007-09-19. Retrieved 2008-01-15.
- A"AA’s Society for Cultural Anthropology Paves New Way For Anthropological Publishing Program" March 11, 2013 
- Jennifer Howard, "American Anthropological Assn. Will Experiment With Open Access " The Chronicle of Higher Education March 11, 2013 
- AAA Past Presidents Retrieved 2015-09-18
- "Memorandum: AAA/Wiley-Blackwell Publishing Agreement" (Press release). American Anthropological Association. 2007-09-19. Retrieved 2008-01-15.
- Benthall, Jonathan (February 1989). "AAA Annual Meeting, Phoenix, 1988". Anthropology Today (London: Royal Anthropological Institute) 5 (1): 22–24. doi:10.2307/3032859. JSTOR 3032859.
- American Anthropological Association
- RACE: Are We So Different?
- Register to the Papers of American Anthropological Association, National Anthropological Archives, Smithsonian Institution
- History of the American Anthropological Associations Annual Meetings