Amesbury Abbey was a Benedictine abbey of women at Amesbury in Wiltshire, England, founded by Queen Ælfthryth in about the year 979 on what may have been the site of an earlier monastery. That foundation was dissolved in 1177 by Henry II, who founded in its place a house of the Order of Fontevraud, known as Amesbury Priory.
Amesbury was already a sacred place in pagan times, and there are legends that a monastery existed there before the Danish invasions. There may have been an existing cult of St Melor which led Ælfthryth to choose Amesbury. Melor, the son of a leader of Cornouaille and a boy-martyr, was buried at Lanmeur and venerated in Brittany, but a later tradition claims that some of his relics were brought to Amesbury and sold to the abbess. Edward was another boy-martyr. However, the 12th-century life of St Melor says the nunnery at Amesbury was founded before Melor's relics arrived. The cult of St Melor is commemorated in the dedication of the current Amesbury parish church.
The monastery was founded by Queen Ælfthryth in about the year 979 on what may have been the site of an earlier monastery. She founded two religious houses at about the same time, the other being at Wherwell in Hampshire.
Ælfthryth's motive was long believed to be contrition for the murder of Edward the Martyr, making the date of 979 given by the Melrose chronicle appropriate. However, she is now considered not to have been personally responsible for the murder.
At the time of the Domesday Book (1086), the abbey held, as it had had in King Edward's time, the Wiltshire manors of Bulford, Boscombe, Allentone, Choulston, and Maddington, totalling twenty-seven hides, together with the manor of Rabson in Winterbourne Bassett. In Berkshire it held Ceveslane in Challow, Fawley, and Kintbury and the church at Letcombe Regis.
It seems that for most of its existence Amesbury Abbey was probably not of particular importance and its overall income was not especially high. It was, like all women’s houses in particular, liable to harassment, rustling and other incursions by powerful neighbours, as well as abusive tax exactions. At the £54, 15 shillings that it reached, it was admittedly just above Wherwell Abbey (Hampshire) and Chatteris Abbey (Cambridgeshire), but it was less than other nunneries in its region, such as Wilton Abbey (Wiltshire), Shaftesbury Abbey (Dorset) or Romsey Abbey (Hampshire).
As to the Abbesses of Amesbury, the references are extremely sparse. For the period before the Conquest there is only a retrospective mention much later of Heahpled (?), in the years 979 and 1013, and at the time of the houses refoundation, of the then incumbent Abbess, Beatrice (1177).
Pope Alexander III issued a bull on 15 September 1176 approving the plan but specifying that the Archbishop of Canterbury and the bishops of London, Exeter and Worcester were to visit the convent and notify the nuns of the need to cooperate. Any nun who declined to join the new Order was to be transferred to another monastery and treated well. The new regime was then to be introduced and when the commission of bishops decided the moment had come, the abbess and a party of nuns from Fontevraud Abbey were to come to complete the handover.
Things did not go quite as smoothly as this formula suggested, though the accounts may display a natural bias against the existing community. In the event, it was said that scandal was discovered when the bishops of Exeter and Worcester made their inspection in the octave of the feast of St Hilary, 1177. The abbess was deposed and dismissed with a pension. Some of the other nuns were compromised and unrepentant and these were also expelled. Those willing to make amends received the offer to stay on; it seems that there were some 30 nuns and they were all expelled.
The party that Henry II then summoned from Fontevraud were in the end some 21 or 24 nuns, led not by the Abbess of Fontevraud but by a former subprioress. Some nuns were also brought from Westwood Priory, also a Fontevraud house. The new community was solemnly installed on 22 May in the King’s presence by the Archbishop of Canterbury, accompanied by several other bishops.
Order of Fontevrault
It is known that the Plantagenets were great benefactors of the mother abbey at Fontevraud in its early years and Henry's widow, Eleanor of Aquitaine, took up residence there. That monastery, founded in 1101, became the chosen mausoleum of the Angevin dynasty and the centre of a new monastic Order, the Order of Fontevrault.
The Fontevraud monastic reform followed in part the lead of the highly influential and prestigious Cluny Abbey in adopting a centralized form of government, whereby in a federated structure the superiors of subsidiary houses were in effect deputies of the Abbot of Cluny, the head of the Order, and their houses were hence usually styled priories, not abbeys, governed therefore not by abbots but by priors. In the analogous case of the Order of Fontevraud, its head was the Abbess of Fontevraud, who at the death of the Order's founder, Robert of Arbrissel, in about 1117, already had under her rule 35 priories, and by the end of that century about 100, in France, Spain and England.
Fontevraud also took up a feature that had appeared sporadically in early centuries whereby its houses were double monasteries, with separately housed convents of both men and women, under a common superior, which in the case of the Order of Fontevraud was a prioress. The men had their own male superior, but he was subject to the prioress. At Amesbury and in some other locations this model seems to have broken down and by the beginning of the 15th century Amesbury seems to have became an exclusively women's house, with a small group of priest-chaplains external to the Order.
Though it was above all Henry II who over his long reign (1133–1189) introduced the Order of Fontevraud into England, there seem only ever to have been in the country four houses in all. Apart from Amesbury, these were Westwood Priory (Worcestershire), Eaton or Nuneaton Priory (Warwickshire) and Grovebury Priory (Bedfordshire), the latter three founded roughly between 1133 and 1164. In advance, that is to say, of Henry II's revamping of the foundation at Amesbury (1177).
Although the later Amesbury monastery is popularly referred to as an "Abbey", this is not strictly exact. Presumably the fading memory of historical fact after the Reformation, aided by the elimination of Catholicism, and later the inroads of Romanticism accounts for the usage. Doubtless also the search for an elegant name for the later nearby mansion counted for something. The first monastery appears to have truly been an abbey, but the Fontevraud daughter house was always technically a priory.
Some women of Amesbury Priory
Eleanor of Brittany (died 1241), a princess held captive for most of her life, donated her body and was buried here, and later King Henry III would grant to the abbey a manor of Melksham in suffrage for her soul and that of her brother Arthur, who was widely believed to have been murdered by King John.
From about at least 1343 to her death some time before February 1349, Isabel of Lancaster, was Prioress of Amesbury. Isabel was the sister of Henry of Grosmont, 1st Duke of Lancaster, a great-grandson of King Henry III. She was also younger sister of the formidable Maud of Lancaster, Countess of Ulster. In 1347, the twice-widowed Maud also entered a nunnery, in her case Campsey Priory, a house of Augustinian canonesses near Wickham Market in Suffolk, but in 1364 she transferred to the Poor Clares community at Bruisyard Abbey, where she died and was buried in 1377.
Not half a century later, the prioress was Sybil Montague, a woman well-placed as a niece of William Montague, 2nd Earl of Salisbury, who died in 1389 and sister of John Montague, 3rd Earl of Salisbury. Sybil’s election as prioress in 1391 was confirmed by the King, Richard II. Dame Sybil seems in effect to have abolished the system of male priors, though this caused a great upheaval and involved the intervention of the new King, Henry IV, against the background of his seizure of power from Richard II. Dame Sybil seems to have navigated the rapids and remained prioress, dying only in 1420.
It seems likely that the Amesbury parish church, the Church of St Mary and St Melor, is the former priory church, and this may explain why it was spared at the time of the Dissolution of the Monasteries, though the priory and its other buildings were destroyed. The church is a Grade I listed building.
The Amesbury estate was subsequently obtained from the Crown by Edward Seymour, 1st Earl of Hertford, a nephew to Jane Seymour, Queen consort of Henry VIII, and the eldest son of her brother, Edward Seymour, 1st Duke of Somerset, Lord Protector of England during the minority of King Edward VI, the Earl's cousin, with whom he had been educated in infancy.
Present-day Amesbury Abbey
It was constructed in a cubic form of Chilmark limestone ashlar with slate roofs with three storeys and attics, and replaced a previous house built in 1660–1661 by John Webb for the second Duke of Somerset. The main south front has nine bays, of which five sit behind a portico of six composite columns. The main entrance was originally on a piano nobile behind the colonnade. The house is now used as a nursing home. The name Amesbury Abbey is also used by the company which runs it and several other similar facilities.
- Historic England. "AMESBURY ABBEY (1131079)". National Heritage List for England. Retrieved 27 October 2014.
- Cf. François Plaine, Vita inedita sancti Melori martyris, in Analecta Bollandiana 5 (1886) 166-176; Acta Sanctorum, Octobris XI, p. 943; Bibliotheca Hagiographica Latina antiquae et mediae aetatis, Bruxellis, 1901, vol. 2, p. 862.
- Pugh, R.B.; Crittall, Elizabeth, eds. (1956). "Victoria County History: Wiltshire: Vol 3 pp242–259 – Houses of Benedictine nuns: Abbey, later priory, of Amesbury". British History Online. University of London. Missing or empty
- David Knowles, The Monastic Order in England: A History of its Development from the Times of St. Dunstan to the Fourth Lateran Council, 940-1216, Cambridge University Press, Cambridge, 1963. pp. 702-703.
- Eileen E. Power, Medieval English Nunneries c 1275 to 1535, Cambridge University Press, Cambridge, 1922, p. 455.
- Cf. Jean Dalarun, Robert d Arbrissel, fondateur de Fontevraud, Albin Michel, Paris 1986; Gabrielle Esperdy, The Royal Abbey of Fontevrault: Religious Women and the Shaping of Gendered Space, in Journal of International Women's Studies 6: 2 (2006) 59–80. http://vc.bridgew.edu/jiws/vol6/iss2/5 [accessed 29 September 2017]; Fiona J. Griffiths, The Cross and the Cura monialium: Robert of Arbrissel, John the Evangelist, and the Pastoral Care of Women in the Age of Reform, in Speculum 83 (2008) 303–330.
- Michael Ott, Priory, in The Catholic Encyclopedia, vol. 12, New York: Robert Appleton Company, 1911; George Cyprian Alston, Congregation of Cluny, in The Catholic Encyclopedia. vol. 4, New York: Robert Appleton Company, 1908. [Accessed 29 September 2017]
- Jean Favier, Les Plantagenêts: Origine et destin d'un empire, Fayard, Poitiers, 2004, p. 152
- Houses of Benedictine nuns: Priory of Westwood, in J.W. Willis-Bund & William Page (edd.), A History of the County of Worcester, vol. 2, London, 1971, pp. 148–151. British History Online http://www.british-history.ac.uk/vch/worcs/vol2/pp148-151 [accessed 29 September 2017].
- Houses of Benedictine nuns: Priory of Nuneaton, in William Page (ed.), A History of the County of Warwick. vol. 2, London, 1908, pp. 66–70. British History Online http://www.british-history.ac.uk/vch/warks/vol2/pp66-70 [accessed 29 September 2017].
- Alien house: Priory of La Grave or Grovebury, in A History of the County of Bedford, vol. 1, London, 1904, pp. 403–404. British History Online http://www.british-history.ac.uk/vch/beds/vol1/pp403-404 [accessed 29 September 2017].
- Douglas Richardson, Magna Carta Ancestry: A Study in Colonial and Medieval Families, vol. 1, Everington, Salt Lake City, 2nd edition 2001, p. 157.
- Houses of Benedictine nuns: Abbey, later priory, of Amesbury, in R.B. Pugh & Elizabeth Crittall (edd.), A History of the County of Wiltshire, vol. 3, London, 1956, pp. 242-259. British History Online http://www.british-history.ac.uk/vch/wilts/vol3/pp242-259 [accessed 29 September 2017].
- Historic England. "CHURCH OF ST MARY AND ST MELOR (1182066)". National Heritage List for England. Retrieved 27 October 2014.
- John Chandler & Peter Goodhugh, Amesbury: history and description of a south Wiltshire town (1989), p. 24
- Albert Frederick Pollard, "Seymour, Edward (1539?–1621)", Dictionary of National Biography, 1885–1900, Volume 51(1897).