|People's Commissar for Education|
26 October 1917 – September 1929
|Preceded by||None (position established)|
|Succeeded by||Andrei Bubnov|
|Soviet ambassador to Spain|
|Preceded by||Office established|
|Succeeded by||Marcel Rosenberg|
Anatoly Aleksandrovich Antonov
23 November [O.S. 11 November] 1875
Poltava, Russian Empire
|Died||26 December 1933 (aged 58)|
Menton, Alpes-Maritimes, France
|Political party||RSDLP (Bolsheviks) (1903–1918) |
Russian Communist Party (1918–1933)
|Alma mater||University of Zurich|
Anatoly Vasilyevich Lunacharsky (Russian: Анатолий Васильевич Луначарский) (born Anatoly Aleksandrovich Antonov, 23 November [O.S. 11 November] 1875 – 26 December 1933) was a Russian Marxist revolutionary and the first Bolshevik Soviet People's Commissar (Narkompros) responsible for Ministry of Education as well as an active playwright, critic, essayist and journalist throughout his career.
Lunacharsky was born on 23 or 24 November 1875 in Poltava, Ukraine (then part of the Russian Empire) as the illegitimate child of Alexander Antonov and Alexandra Lunacharskaya, née Rostovtseva. His mother was then married to statesman Vasily Lunacharsky, a nobleman of Polish origin, whence Anatoly's surname and patronym. She later divorced Vasily Lunacharsky and married Antonov, but Anatoly kept his former name. In 1890, at the age of 15, Lunacharsky became a Marxist. From 1894, he studied at the University of Zurich under Richard Avenarius for two years without taking a degree. In Zürich, he met European socialists including Rosa Luxemburg and Leo Jogiches and joined the Russian Social Democratic Labour Party. He also lived for a time in France.
In 1899, Lunacharsky returned to Russia, where he and Vladimir Lenin's sister revived the Moscow Committee of the Russian Social Democratic Labour Party (RSDLP), until they were betrayed by an informant and arrested. He was allowed to settle in Kiev, but was arrested again after resuming his political activities, and after ten months in prison he was sent to Kaluga in Siberia, where he joined a Marxist circle that included Alexander Bogdanov and Vladimir Bazarov. In February 1902, he was exiled to Kushinov village, in Vologda, where he again shared his exile with Bogdanov, whose sister he married, and with the Legal Marxist, Nikolai Berdyaev and the Socialist Revolutionary terrorist Boris Savinkov and others. After the first issue of the Lenin's newspaper Iskra reached Vologda, Bogdanov and Lunacharsky organised a Marxist circle that distributed illegal literature, while he also legally wrote theatre criticism for a local liberal newspaper. In March 1903, the governor of Vologda ordered Lunacharsky to be transferred further north, to Totma, where they were the only political exiles.
In 1903, the RSDLP split between the Bolsheviks, led by Vladimir Lenin, and Mensheviks. Lunacharsky, who by now had ended his period in exile and was back in Kiev, originally believed that the split was unnecessary and joined joined the 'conciliators' who hoped to bring the two sides together, but he was converted to Bolshevism by Bogdanov. In 1904, he moved to Geneva, and became one of Lenin's most active collaborators, and an editor of the first exclusively Bolshevik newspaper, Vpered. According to Nadezhda Krupskaya:
Lunacharsky turned out to be a brilliant orator and did a great deal to assist in strengthening the Bolshevik positions. From then on Lenin became on very good terms with Lunacharsky, became jolly in his presence, and was rather partial towards him even at the time of the difference with the Vpered-ites. And Anatoly Vasilyevich was always particularly keen and witty in Lenin's presence."
Lunacharsky returned to Russia after the outbreak of the 1905 Revolution. In Moscow, he co-edited the journal Novaya zhizn and other Bolshevik publications which could published legally, and gave lectures on art and literature. Arrested during a workers' meeting, he spent a month in Kresty Prison. Soon after his release, he faced "extremely serious" charges, and in fled abroad, via Finland, in March 1906. In 1907, he attended the International Socialist Congress, held in Stuttgart.
In 1908, when the Bolsheviks split between Lenin's supporters and Alexander Bogdanov's followers, Lunacharsky supported his brother-in-law Bogdanov in setting up a new Vpered. During this period, he wrote a two-volume work on the relationship between Marxism and religion, Religion and Socialism (1908, 1911), propounding that god should be interpreted as 'humanity in the future'. This earned him the description 'god builder'. Like many contemporary socialists (including Bogdanov), Lunacharsky was influenced by the empirio-criticism philosophy of Ernst Mach and Avenarius. Lenin opposed Machism as a form of subjective idealism and strongly criticised its proponents in his book Materialism and Empirio-criticism (1908). In 1909, Lunacharsky joined Bogdanov and Maxim Gorky at the latter's villa on the island of Capri, where they started a school for Russian socialist workers. In 1910, Bogdanov, Lunacharsky, Mikhail Pokrovsky and their supporters moved the school to Bologna, where they continued teaching classes through 1911. In 1911, Lunacharsky moved to Paris, where he started his own Circle of Proletarian Culture.
World War 1
After the outbreak of World War I in 1914, Lunacharsky adopted an internationalist antiwar position which put him on a course of convergence with Lenin and Leon Trotsky. In 1915, Lunacharsky and Pavel Lebedev-Poliansky restarted the social democratic newspaper Vpered with an emphasis on proletarian culture. From 1915, he was also worked for the daily newspaper Nashe Slovo, sometimes acting as peacemaker between the two editors, Trotsky, and the Menshevik internationalist, Julius Martov.
After the February Revolution of 1917, Lunacharsky left his family in Switzerland and returned to Russia on a Sealed train - though not the same train that Lenin used earlier. Like other internationalist social democrats returning from abroad, he briefly joined the Mezhraiontsy before they merged with the Bolsheviks in July–August 1917. He was also cultural editor of Novaya Zhizn, until forced against his will to sever this connection because the paper took an anti-Bolshevik line. Even before he formally joined the Bolsheviks, he proved to be one of their most popular and effective orators, often sharing a platform with Trotsky. He was arrested with Trotsky on 22 July 1917, on a charge of inciting the "July Days" riots, and was held in Krestny prison until September.
People's Commissariat for Education (Narkompros)
After the October Revolution of 1917, Lunacharsky was appointed head of the People's Commissariat for Education (Narkompros) in the first Soviet government. On 15 November, after eight days in this post, he resigned in protest over a rumour that the Bolsheviks had bombarded St Basil's Cathedral, in Red Square while storming the Kremlin, but after two days, he withdrew his resignation. After the creation of the USSR, he was People's Commissar for Enlightenment for the Russian federation only, this being a function devolved to the union republics.
Lunacharsky opposed the decision to transfer Russia's capital to Moscow in 1918, and for a year he stayed in Petrograd (St Petersburg), leaving the running of his commissariat to his deputy, Mikhail Pokrovsky.
On 10 November 1917, Lunacharsky signed a decree making school education a state monopoly at local government level, saying that his department would not claim central power over schools. In December, he ordered that church schools were to be brought under the jurisdiction of local soviets. He faced determined opposition from the teachers' union. In February 1918, the fourth month of a teachers' strike, he ordered all teachers to report to their local soviets and stand for re-election to their jobs. In March, reluctantly, he disbanded the union and sequestered its funds. Largely because of the opposition from teachers, he had to abandon his scheme for local autonomy.
He also believed in polytechnic schools where children could learn a range of basic skills, including manual skills, with specialist training beginning in late adolescence. All children were to have the same education, and would automatically qualify for higher education, though later, opposition from Trotsky and others compelled him to agree that specialist education would begin in secondary schools.
In July 1918, he proposed that all university lecturers should be elected, for seven year terms, irrespective of their academic qualifications, that all courses would be free, and the institutions would be run by elected councils made f staff and students. His ideas were vigorously opposed by academics.
In June 1919, The New York Times decried Lunacharsky's efforts in education in an article entitle "Reds Are Ruining Children of Russia". It claimed that he was instilling a "system of calculated moral depravity [...] in one of the most diabolical of all measures conceived by the Bolshevik rulers of Russia".
A week before the October Revolution, Lunacharsky convened and presided over a conference of proletarian cultural and educational organisations, at which the independent art movement Proletkult was launched, with Lunacharsky's former colleague, Bogdanov, as its leading figure. In October 1920, he clashed with Lenin, who insisted on bringing Proletkult under state control. But though he believed in encouraging factory to create literature or art, he did not share the hostility to 'bourgeois' art forms exhibited by RAPP and other exponents of proletarian art. In the week after the revolution, he invited everyone in Petrograd involved in cultural or artistic work to a meeting at communist party headquarters. Though the meeting was widely advertised, no more than seven people turned up, though they included Alexander Blok, Vladimir Mayakovsky, Vsevolod Meyerhold and Larissa Reissner.
Lunacharsky directed some of the great experiments in public arts after the Revolution such as the agit-trains and agit-boats that circulated over all Russia spreading Revolution and revolutionary arts. He also gave support to constructivism's experiments and the initiatives such as the ROSTA Windows, revolutionary posters designed and written by Mayakovsky, Rodchenko and others. With his encouragement, 36 new art galleries were opened in 1918-21.
Mayakovsky stimulated his interest in cinema, then a new art form. Lunacharsky wrote an 'agit-comedy, which was filmed in the streets of Petrogradfor the first anniversary of the Bolshevik revolution. Soon afterwards, he nationalised the film industry, and founded the State Film School. In 1920, he told George Lansbury: "So far, cinemas are not much use owing to shortage of materials. ... When these difficulties are removed ... the story of humanity will be told in pictures."
In the early 1920s, theatre appears to have been the art form to which Lunacharsky attached the greatest importance. In 1918, when most Bolsheviks despised experimental art, praised Mayakovsky's play Mystery-Bouffe, directed by Meyerhold, which he described as "original, powerful and beautiful." But his main interest was not experimental theatre. During the civil war, he wrote two symbolic dramas, The Magi and Ivan Goes to Heaven, and a historical drama Oliver Cromwell. In July 1919, he took personal charge of the theatre administration from Olga Kameneva, with the intention of reviving realism on stage.
Lunacharsky was associated with the establishment of the Bolshoi Drama Theater in 1919, working with Maxim Gorky, Alexander Blok and Maria Andreyeva. He also played a part in persuading the Moscow Art Theatre (MAT), and its renowned directors Konstantin Stanislavski and Vladimir Nemirovich-Danchenko, to end their opposition to the regeime and resumed productions. In January 1922, he protested vigorously after Lenin had ordered that the Bolshoi Ballet was to be closed, and succeeded in keeping it open.
In 1923, he launched a Back to Ostrovsky movement, to mark the centenary of Russia's first great playwright. He was also personally involved in the decision to allow the MAT to stage Mikhail Bulgakov's first play, The Day of the Turbins (usually known by its original title, White Guard)
Despite his belief in 'proletarian' literature, Lunacharsky also defended writers who were not experimental, nor even sympathetic to the Bolsheviks. He also helped Boris Pasternak. In 1924, Pasternak's wife wrote to his cousin saying "so far, Lunacharsky has never refused to see Borya."
Lunacharsky was the first Bolshevik to recognise the value of the composer, Sergei Prokofiev, whom he met in April 1918, after the premier of his Classical Symphony. In 1926, he wrote that "The freshness and rich imagination characteristic of Prokofiev attest to his exceptional talent." He arranged a passport that allowed Prokofiev to leave Russia, then in July 1925 he persuaded the Central Committee of the Communist Party of the Soviet Union to invite Prokofiev, Igor Stravinsky, and the pianist Alexander Borovsky to return to the Russia. Stravinsky and Borovsky rejected the offer, but Prokofiev was given permission to come and go freely, while Lunacharsky was in office. In February 1927, he sat with Prokofiev during the first Russian performance of The Love for Three Oranges, which he compared to "a glass of champagne, all sparkling and frothy."
In 1929, Lunacharsky supported a change in the Soviet Union from Cyrillic to Latin alphabet.
Though he was influential in setting Soviet policy on culture and education, particularly in the early years while Lenin was alive, Lunacharsky was not a powerful figure. Trotsky described him as "a man always easily infected by the moods of those around him, imposing in appearance and voice, eloquent in a declamatory way, none too reliable, but often irreplaceable." But Ilya Ehrenburg wrote: "I was struck by something different: he was not a poet, he was angrossed in political activity, but an extraordinary love of art burned in him", and Nikolai Sukhanov, who knew him well, wrote that
The great people of the revolution - both his comrades and his opponents - almost always spoke of Lunacharsky with sneers, irony or scorn. Though a most popular personality and minister, he was kept away from high policy: 'I have no influence,' he once told me himself ... But that is his historical role; for the brilliance of talent, to say nothing of culture, he has no equal in the constellation of Bolshevik leaders."
Lunacharsky avoiding taking sides when the communist party split after Lenin's death, though almost became embrolied in it by accident by publishing his selection of Revolutionary Silhouettes in 1923, which included portraits of Trotsky, Grigory Zinoviev, and Martov, but failed to mention Joseph Stalin. Later he offended Trotsky by saying at an event in the Bolshoi Theatre to commemorate the second anniversary of Lenin's death, that 'they' (he did not say who) were willing to offer Trotsky "a crown on a velvet cushion" and "hail him as Lev I".
After about 1927, he was losing control over cultural policy to Stalinists like Leopold Averbakh. After he was removed from office, in 1929, Lunacharsky was appointed to the Learned Council of the Soviet Union Central Executive Committee. He also became an editor for the Literature Encyclopedia (published 1929–1939).
Lunacharsky died at 58 on 26 December 1933 in Menton, France en route to take up the post of Soviet ambassador to Spain as the conflict that would become the Spanish Civil War appeared increasingly inevitable.
In 1902, he married Anna Alexandrovna Malinovkaya, Alexander Bogdanov's sister. They had one child, a daughter named Irina Lunacharsky. In 1922, he met Natalya Rozenel, an actress at the Maly Theater. He left his family and married her. Sergei Profokiev, who met her in 1927, described her as "one of his most recent wives", and as "a beautiful woman from the front, much less beautiful if you looked at her predatory profile." He claimed that Lunacharsky had previously been the lover of the ballerina Inna Chernetskaya.
Lunacharsky was known as an art connoisseur and a critic. Besides Marxist dialectics, he had been interested in philosophy since he was a student. For instance, he was fond of the ideas of Johann Gottlieb Fichte, Frederich Nietzsche and Richard Avenarius. He could read six modern languages and two dead ones. Lunacharsky corresponded with H. G. Wells, Bernard Shaw and Romain Rolland. He met numerous other famous cultural figures such as Rabindranath Tagore and Nicholas Roerich.
Lunacharsky's remains were returned to Moscow where his urn was buried in the Kremlin Wall Necropolis, a rare privilege during the Soviet era. During the Great Purge of 1936–1938, Lunacharsky's name was erased from the Communist Party's history and his memoirs were banned. A revival came in the late 1950s and 1960s, with a surge of memoirs about Lunacharsky and many streets and organizations named or renamed in his honor. During that era, Lunacharsky was viewed by the Soviet intelligentsia as an educated, refined and tolerant Soviet politician.
In the 1960s, his daughter Irina Lunacharsky helped revive his popularity. Several streets and institutions were named in his honor.
In 1971, Asteroid 2446 was named after Lunacharsky.
Lunacharsky was also a prolific writer. He wrote literary essays on the works of several writers, including Alexander Pushkin, George Bernard Shaw and Marcel Proust. However, his most notable work is his memoirs, Revolutionary Silhouettes, which describe anecdotes and Lunacharsky's general impressions of Lenin, Leon Trotsky and eight other revolutionaries. Trotsky reacted to some of Lunacharsky's opinions in his own autobiography, My Life.
Some of his works include:
- Outlines of a Collective Philosophy (1909)
- Self-Education of the Workers: The Cultural Task of the Struggling Proletariat (1918)
- Three Plays (1923)
- Revolutionary Silhouettes (1923)
- Theses on the Problems of Marxist Criticism (1928)
- Vladimir Mayakovsky, Innovator (1931)
- George Bernard Shaw (1931)
- Maxim Gorky (1932)
- On Literature and Art (1965)
- New Soviet man
- Working-class culture
- Proletarian literature
- Proletarian novel
- "Anatoly Lunacharsky 1875–1933". Encyclopedia of Marxism. Retrieved 6 January 2018.
- Fitzpatrick, Sheila (1970). The Commisariat of Enlightenment: Soviet Organization of Education and the Arts under Lunacharsky. Cambridge University Press. pp. 1–2, 11, 14, 130–131, 150, 156, 158, 177, 347 (Krupskaya). ISBN 978-0-521-52438-4. Retrieved 6 January 2018.
- Kisselgoff, Anna (27 December 1989). "The New Minister Of Soviet Culture Takes Truth as Task". New York Times. Retrieved 6 January 2018.
- "Anatoly Lunacharsky". Encyclopedia Britannica. 20 July 1998. Retrieved 7 January 2018.
- Bergman, Jay (August 1990). "The Image of Jesus in the Russian Revolutionary Movement: The Case of Russian Marxism*". International Review of Social History. 35 (2): 220–248. doi:10.1017/S0020859000009883. ISSN 1469-512X.
- Georges Haupt, and Jean-Jacques Marie (1974). Makers of the Russian Revolution, Biographies of Bolsheviks Leaders (includes a biographical essay by Lunacharsky published in 1927). London: George Allen & Unwin. p. 306. ISBN 0-04-947021-3.
- Panshev, L. "Л. В. Луначарский в Вологодской ссылке (Lunacharsky in exile in Vologda)". Насон - История города Вологды. Retrieved 16 June 2021.
- Lunacharsky, Anatoly. "Revolutionary Silhouettes". Marxist Internet Archives. Retrieved 12 August 2020.
- Krupskaya, Nadezhda (1970). Memories of Lenin. London: Panther. pp. 111–12.
- Haupt, and Marie. Biographies. p. 307.
- Bernice Glatzer Rosenthal, New Myth, New World: From Nietzsche to Stalinism, Pennsylvania State University, 2002, p.85 ISBN 0-271-02533-6
- Deutscher, Isaac (1954). The Prophet Armed, Trotsky: 1879-1921. London: Oxford U.P. p. 221.
- Haupt, Marie. Biographies. p. 309.
- "Reds Are Ruining Children of Russia: Lunacharsky's System of Calculated Moral Depravity Described by Swiss Teacher: Aims to Destroy the Home". New York Times. 13 June 1919. Retrieved 6 January 2018.
- Woroszylsk, Viktor (1971). The Life of Mayakovsky. New York: Grossman. pp. 186–87.
- Leyda, Jay (1973). Kino, A History of the Russian and Soviet Film. London: George Allen & Unwin. pp. 126, 132, , 137. ISBN 0 04 791027 Check
|isbn=value: length (help).
- Braun, Edward (1986). The Theatre of Meyerhold, Revolution on the Modern Stage. London: Methuen. p. 149. ISBN 0-413-41120-6.
- Katerina Clark, and Evgeny Dobrenko (2007). Soviet Culture and Power, A History in Documents, 1917-1953. New Haven: Yale U.P. pp. 24–29. ISBN 978-0-300-10646-6.
- Gorchakov, Nikolai A. (1957). The Theatre in Soviet Russia. New York: Columbia U.P. p. 205.
- McSmith, Andy (2015). Fear and the Muse Kept Watch, The Russian Masters - from Akhmatova and Pasternak to Shostakovich and Eisenstein - Under Stalin. New York: New Press. pp. 64, 68. ISBN 978-1-59558-056-6.
- McSmith, Andy. Fear and the Muse. p. 138.
- Nestyev, Israel V. (1960). Prokofiev. Stanford, CA: Stanford U.P. p. 219.
- Prokofiev, Sergei (1991). Soviet Diary 1927 and Other Writings. London: Faber and Faber. pp. 103–04. ISBN 0-571-16158-8.
- Trotsky, Leon (1967). History of the Russian Revolution, volume two. London: Sphere. p. 46.
- Sukhanov, N.N. (1962). The Russian Revolution, 1917. New York: Harper & Brothers. p. 375.
- Carr, E.H. (1970). Socialism in One Country, volume 2. Harmondsworth, Middlesex: Penguin. pp. 187–88.
- Stuart Brown; Diane Collinson; Robert Wilkinson (1 September 2003). Biographical Dictionary of Twentieth-Century Philosophers. Taylor & Francis. pp. 481–. ISBN 978-0-203-01447-9.
- Prokofiev. Soviet Diary. pp. 21–22.
- "Archived copy". Archived from the original on 2010-02-01. Retrieved 2010-02-25.CS1 maint: archived copy as title (link)
- Kalandarova, Mastura; RIR, specially for (2016-11-24). "Russian culture and Soviet education left a deep imprint on Tagore". www.rbth.com. Retrieved 2019-01-07.
- livskunskap.dyndns.org (PDF) http://livskunskap.dyndns.org/hylozoik/english/The%20False%20Mahatmas%20of%20the%20Roerichs.pdf. Retrieved 2019-01-07. Missing or empty
- "Exile and Utopia: Nicholas Roerich's Shortcut to Promised Land". www.themontrealreview.com. Retrieved 2019-01-07.
- Archer, Kenneth (1990-09-01). "Nicholas Roerich: An Idol with Feet of Clay?". Art History. 13 (3): 419–423. doi:10.1111/j.1467-8365.1990.tb00407.x. ISSN 1467-8365.
- Kisselgoff, Anna (12 January 2006). "A Visionary of Balletic Folk Dance Turns 100". New York Times. Retrieved 6 January 2018.
- Roy Medvedev, Let History Judge, 1971.
- Kimmelmann, Michael (24 February 1991). "When Soviet Art Tried to Remake The World". New York Times. Retrieved 6 January 2018.
- Lunacharsky, Anatoly (1923). Self-Education of the Workers: The Cultural Task of the Struggling Proletariat. London: The Workers’ Socialist Federation. Retrieved 6 January 2018.
- Lunacharsky, Anatoly (1923). Revolutionary Silhouettes. Retrieved 6 January 2018.
- Lunacharsky, A. V. (1928). Theses on the Problems of Marxist Criticism. Retrieved 6 January 2018.
- Lunacharsky, Anatoly (1931). Vladimir Mayakovsky, Innovator. Retrieved 6 January 2018.
- Lunacharsky, Anatoly (1931). George Bernard Shaw. Retrieved 6 January 2018.
- Lunacharsky, Anatoly (1932). Maxim Gorky. Retrieved 6 January 2018.
- Lunacharsky, Anatoly (1965). On Literature and Art. Progress Publishers. Retrieved 6 January 2018.
- Works by Lunacharsky at Marxist internet archive
- Robert C Williams, 'From Positivism to Collectivism: Lunarcharsky and Proletarian Culture', in Williams, Artists in Revolution, Indiana University Press, 1977
- Vasilisa the Wise (A play by Lunacharsky, in English)
- Anatoly Lunacharsky at IMDb
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