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History of China

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"Empire of China" redirects here. For the empire founded by Yuan Shikai, see Empire of China (1915–16). For the book, see Imperial China: 900–1800.
Approximate territories occupied by the various dynasties and states throughout the history of China
History of China
History of China
Neolithic c. 8500 – c. 2070 BC
Xia dynasty c. 2070 – c. 1600 BC
Shang dynasty c. 1600 – c. 1046 BC
Zhou dynasty c. 1046 – 256 BC
 Western Zhou
 Eastern Zhou
   Spring and Autumn
   Warring States
Qin dynasty 221–206 BC
Han dynasty 206 BC – 220 AD
  Western Han
  Xin dynasty
  Eastern Han
Three Kingdoms 220–280
  Wei, Shu and Wu
Jin dynasty 265–420
  Western Jin
  Eastern Jin Sixteen Kingdoms
Northern and Southern dynasties
Sui dynasty 581–618
Tang dynasty 618–907
  (Second Zhou dynasty 690–705)
Five Dynasties and
Ten Kingdoms

Liao dynasty
Song dynasty
  Northern Song W. Xia
  Southern Song Jin
Yuan dynasty 1271–1368
Ming dynasty 1368–1644
Qing dynasty 1644–1911
Republic of China 1912–1949
People's Republic
of China

Republic of
China (Taiwan)


Written records of the history of China can be found from as early as 1500 BC[1][2] under the Shang dynasty (c. 1600–1046 BC).[3] Ancient historical texts such as the Records of the Grand Historian (ca. 100 BC) and the Bamboo Annals describe a Xia dynasty (c. 2070–1600 BC), which had no system of writing on a durable medium, before the Shang.[3][4] The Yellow River is said to be the cradle of Chinese civilization, although cultures originated at various regional centers along both the Yellow River and the Yangtze River valleys millennia ago in the Neolithic era. With thousands of years of continuous history, China is one of the world's oldest civilizations,[5] and is regarded as one of the cradles of civilization.[6]

Much of Chinese culture, literature and philosophy further developed during the Zhou dynasty (1046–256 BC). The Zhou dynasty began to bow to external and internal pressures in the 8th century BC, and the kingdom eventually broke apart into smaller states, beginning in the Spring and Autumn period and reaching full expression in the Warring States period. This is one of multiple periods of failed statehood in Chinese history, the most recent being the Chinese Civil War that started in 1927.

Between eras of multiple kingdoms and warlordism, Chinese dynasties have ruled parts or all of China; in some eras control stretched as far as Xinjiang and Tibet, as at present. In 221 BC Qin Shi Huang united the various warring kingdoms and created for himself the title of "emperor" (huangdi) of the Qin dynasty, marking the beginning of imperial China. Successive dynasties developed bureaucratic systems that enabled the emperor to control vast territories directly. China's last dynasty was the Qing (1644–1912), which was replaced by the Republic of China in 1912, and in the mainland by the People's Republic of China in 1949.

In the 21 centuries from 206 BC until AD 1912, routine administrative tasks were handled by a special elite, the Scholar-officials ("Scholar-gentlemen"). Young men were carefully selected through difficult examinations and were well-versed in calligraphy and philosophy. The conventional view of Chinese history is that of alternating periods of political unity and disunity, with China occasionally being dominated by steppe peoples, most of whom were in turn assimilated into the Han Chinese population. Cultural and political influences from other parts of Asia and the Western world, carried by successive waves of immigration, cultural assimilation, expansion, and foreign contact, form the basis of the modern culture of China.



What is now China was inhabited by Homo erectus more than a million years ago.[7] Recent study shows that the stone tools found at Xiaochangliang site are magnetostratigraphically dated to 1.36 million years ago.[8] The archaeological site of Xihoudu in Shanxi Province is the earliest recorded use of fire by Homo erectus, which is dated 1.27 million years ago.[7] The excavations at Yuanmou and later Lantian show early habitation. Perhaps the most famous specimen of Homo erectus found in China is the so-called Peking Man discovered in 1923–27. Fossilised teeth of Homo sapiens dating to 125,000–80,000 BC have been discovered in Fuyan Cave in Dao County in Hunan.[9]


The Neolithic age in China can be traced back to about 10,000 BC.[10]

Early evidence for proto-Chinese millet agriculture is radiocarbon-dated to about 7000 BC.[11] The earliest evidence of cultivated rice, found by the Yangtze River, is carbon-dated to 8,000 years ago.[12] Farming gave rise to the Jiahu culture (7000 to 5800 BC). At Damaidi in Ningxia, 3,172 cliff carvings dating to 6000–5000 BC have been discovered, "featuring 8,453 individual characters such as the sun, moon, stars, gods and scenes of hunting or grazing." These pictographs are reputed to be similar to the earliest characters confirmed to be written Chinese.[13] Chinese proto-writing existed in Jiahu around 7000 BC,[14] Dadiwan from 5800 BC to 5400 BC, Damaidi around 6000 BC[15] and Banpo dating from the 5th millennium BC. Some scholars have suggested that Jiahu symbols (7th millennium BC) were the earliest Chinese writing system.[14] Excavation of a Peiligang culture site in Xinzheng county, Henan, found a community that flourished in 5,500 to 4,900 BC, with evidence of agriculture, constructed buildings, pottery, and burial of the dead.[16] With agriculture came increased population, the ability to store and redistribute crops, and the potential to support specialist craftsmen and administrators.[12] In late Neolithic times, the Yellow River valley began to establish itself as a center of Yangshao culture (5000 BC to 3000 BC), and the first villages were founded; the most archaeologically significant of these was found at Banpo, Xi'an.[17] Later, Yangshao culture was superseded by the Longshan culture, which was also centered on the Yellow River from about 3000 BC to 2000 BC.

Bronze Age

Bronze Sacred Tree found at Sanxingdui, linked to the kingdom of Shu

Bronze artifacts have been found at the Majiayao culture site (between 3100 and 2700 BC),[18][19] The Bronze Age is also represented at the Lower Xiajiadian culture (2200–1600 BC[20]) site in northeast China. Sanxingdui located in what is now Sichuan province is believed to be the site of a major ancient city, of a previously unknown Bronze Age culture (between 2000 and 1200 BC). The site was first discovered in in 1929 and then re-discovered in 1986. Chinese archaeologists have identified the Sanxingdui culture to be part of the ancient kingdom of Shu, linking the artifacts found at the site to its early legendary kings.[21][22]

Ancient China

Xia dynasty (c. 2100 – c. 1600 BC)

Main article: Xia dynasty
Further information: Bronze Age

The Xia dynasty of China (from c. 2100 to c. 1600 BC) is the first dynasty to be described in ancient historical records such as Sima Qian's Records of the Grand Historian and Bamboo Annals.[3][4]

Although there is disagreement as to whether the dynasty actually existed, there is some archaeological evidence pointing to its possible existence. Writing in the late 2nd century BC, Sima Qian dated the founding of the Xia dynasty to around 2200 BC, but this date has not been corroborated. Most archaeologists now connect the Xia to excavations at Erlitou in central Henan province,[23] where a bronze smelter from around 2000 BC was unearthed. Early markings from this period found on pottery and shells are thought to be ancestral to modern Chinese characters.[24] With few clear records matching the Shang oracle bones or the Zhou bronze vessel writings, the Xia era remains poorly understood.

According to mythology, the dynasty ended around 1600 BC as a consequence of the Battle of Mingtiao.

Shang dynasty (c. 1600–1046 BC)

Oracle bones found dating from the Shang dynasty
Main article: Shang dynasty
Further information: Chinese Bronze Age
Capital: Yin, near Anyang

Archaeological findings providing evidence for the existence of the Shang dynasty, c. 1600–1046 BC, are divided into two sets. The first set, from the earlier Shang period, comes from sources at Erligang, Zhengzhou, and Shangcheng. The second set, from the later Shang or Yin (殷) period, is at Anyang, in modern-day Henan, which has been confirmed as the last of the Shang's nine capitals (c. 1300–1046 BC).[citation needed] The findings at Anyang include the earliest written record of Chinese past so far discovered: inscriptions of divination records in ancient Chinese writing on the bones or shells of animals — the so-called "oracle bones", dating from around 1500 BC.[1]

Remnants of advanced, stratified societies dating back to the Shang found primarily in the Yellow River Valley

31 kings reigned over the Shang dynasty. During their reign, according to the Records of the Grand Historian, the capital city was moved six times.[citation needed] The final (and most important) move was to Yin in 1350 BC which led to the dynasty's golden age.[citation needed] The term Yin dynasty has been synonymous with the Shang dynasty in history, although it has lately been used to refer specifically to the latter half of the Shang dynasty.[citation needed]

Chinese historians living in later periods were accustomed to the notion of one dynasty succeeding another, but the actual political situation in early China is known to have been much more complicated. Hence, as some scholars of China suggest, the Xia and the Shang can possibly refer to political entities that existed concurrently, just as the early Zhou is known to have existed at the same time as the Shang.[citation needed]

Although written records found at Anyang confirm the existence of the Shang dynasty,[citation needed] Western scholars are often hesitant to associate settlements that are contemporaneous with the Anyang settlement with the Shang dynasty. For example, archaeological findings at Sanxingdui suggest a technologically advanced civilization culturally unlike Anyang. The evidence is inconclusive in proving how far the Shang realm extended from Anyang. The leading hypothesis is that Anyang, ruled by the same Shang in the official history, coexisted and traded with numerous other culturally diverse settlements in the area that is now referred to as China proper.[citation needed]

Zhou dynasty (1046–256 BC)

Bronze ritual vessel (You), Western Zhou dynasty
Main articles: Zhou dynasty and Iron Age China
Capitals: Xi'an, Luoyang

The Zhou dynasty (1046 BC to approximately 256 BC) was the longest-lasting dynasty in Chinese history. By the end of the 2nd millennium BC, the Zhou dynasty began to emerge in the Yellow River valley, overrunning the territory of the Shang. The Zhou appeared to have begun their rule under a semi-feudal system. The Zhou lived west of the Shang, and the Zhou leader had been appointed Western Protector by the Shang. The ruler of the Zhou, King Wu, with the assistance of his brother, the Duke of Zhou, as regent, managed to defeat the Shang at the Battle of Muye.

The king of Zhou at this time invoked the concept of the Mandate of Heaven to legitimize his rule, a concept that would be influential for almost every succeeding dynasty.[citation needed] Like Shangdi, Heaven (tian) ruled over all the other gods, and it decided who would rule China. It was believed that a ruler had lost the Mandate of Heaven when natural disasters occurred in great number, and when, more realistically, the sovereign had apparently lost his concern for the people. In response, the royal house would be overthrown, and a new house would rule, having been granted the Mandate of Heaven.

The Zhou initially moved their capital west to an area near modern Xi'an, on the Wei River, a tributary of the Yellow River, but they would preside over a series of expansions into the Yangtze River valley. This would be the first of many population migrations from north to south in Chinese history.

Spring and Autumn period (722–476 BC)

Chinese pu vessel with interlaced dragon design, Spring and Autumn period
Remains of city sewer passing underneath the former city wall in Ancient Linzi, Spring and Autumn period
Further information: Chinese Iron Age
Capitals: several (multiple states)

In the 8th century BC, power became decentralized during the Spring and Autumn period, named after the influential Spring and Autumn Annals. In this period, local military leaders used by the Zhou began to assert their power and vie for hegemony. The situation was aggravated by the invasion of other peoples from the northwest, such as the Qin, forcing the Zhou to move their capital east to Luoyang. This marks the second major phase of the Zhou dynasty: the Eastern Zhou. The Spring and Autumn period is marked by a falling apart of the central Zhou power. In each of the hundreds of states that eventually arose, local strongmen held most of the political power and continued their subservience to the Zhou kings in name only. Some local leaders even started using royal titles for themselves. China now consisted of hundreds of states, some of them only as large as a village with a fort.

As the era continued, larger and more powerful states annexed or claimed suzerainty over smaller ones. By the 6th century BC most small states had disappeared from being annexed and just a few large and powerful principalities dominated China. Some southern states, such as Chu and Wu, claimed independence from the Zhou, who undertook wars against some of them (Wu and Yue). Many new cities were established in this period and Chinese culture was slowly shaped.

Once all these powerful rulers had firmly established themselves within their respective dominions, the bloodshed focused more fully on interstate conflict in the Warring States period, which began when the three remaining élite families in the Jin state – Zhao, Wei and Han – partitioned the state. Many famous individuals such as Lao Zi, Confucius and Sun Tzu lived during this chaotic period.

The Hundred Schools of Thought of Chinese philosophy blossomed during this period, and such influential intellectual movements as Confucianism, Taoism, Legalism and Mohism were founded, partly in response to the changing political world. The first two philosophical thoughts would have an enormous influence on Chinese culture.

Warring States period (476–221 BC)

Main article: Warring States period
Capitals: several (multiple states)
Left: a lacquerware painting from the Jingmen Tomb (Chinese: 荊門楚墓; Pinyin: Jīngmén chǔ mù) of the State of Chu (704–223 BC), depicting men wearing precursors to Hanfu (i.e. traditional silk dress) and riding in a two-horsed chariot
Right: A bronze figure of a charioteer from the Warring States era of the Zhou Dynasty, dated 4th to 3rd century BC

After further political consolidation, seven prominent states remained by the end of 5th century BC, and the years in which these few states battled each other are known as the Warring States period. Though there remained a nominal Zhou king until 256 BC, he was largely a figurehead and held little real power.

Numerous developments were made during this period in culture and mathematics, examples include an important literary achievement, the Zuo Commentary on the Spring and Autumn Annals, which summarizes the preceding Spring and Autumn period and the bundle of 21 bamboo slips from the Tsinghua collection, which was invented during this period dated to 305  BC, are the worlds' earliest example of a two digit decimal multiplication table, indicating that sophisticated commercial arithmetic was already established during this period.[25]

As neighboring territories of these warring states, including areas of modern Sichuan and Liaoning, were annexed, they were governed under the new local administrative system of commandery and prefecture (郡縣/郡县). This system had been in use since the Spring and Autumn period, and parts can still be seen in the modern system of Sheng & Xian (province and county, 省縣/省县).

The final expansion in this period began during the reign of Ying Zheng, the king of Qin. His unification of the other six powers, and further annexations in the modern regions of Zhejiang, Fujian, Guangdong and Guangxi in 214 BC, enabled him to proclaim himself the First Emperor (Qin Shi Huang).

Imperial China

Qin dynasty (221–206 BC)

Qin Shi Huang, the founder of the Qin Dynasty and reunified China
Main article: Qin dynasty
Capital: Xianyang

Historians often refer to the period from Qin dynasty to the end of Qing dynasty as Imperial China. Though the unified reign of the First Qin Emperor lasted only 12 years, he managed to subdue great parts of what constitutes the core of the Han Chinese homeland and to unite them under a tightly centralized Legalist government seated at Xianyang (close to modern Xi'an). The doctrine of Legalism that guided the Qin emphasized strict adherence to a legal code and the absolute power of the emperor. This philosophy, while effective for expanding the empire in a military fashion, proved unworkable for governing it in peacetime. The Qin Emperor presided over the brutal silencing of political opposition, including the event known as the burning of books and burying of scholars. This would be the impetus behind the later Han synthesis incorporating the more moderate schools of political governance.

Major contributions of the Qin include the concept of a centralized government, the unification of the legal code, development of the written language, measurement, and currency of China after the tribulations of the Spring and Autumn and Warring States periods. Even something as basic as the length of axles for carts—which need to match ruts in the roads—had to be made uniform to ensure a viable trading system throughout the empire. Also as part of its centralization, the Qin connected the northern border walls of the states it defeated, making the first Great Wall of China.

A major Qin innovation[citation needed] that lasted until 1912 was reliance upon a trained intellectual elite, the Scholar-official ("Scholar-gentlemen"). They were civil servants appointed by the Emperor to handle daily governance. Talented young men were selected through an elaborate process of imperial examination. They had to demonstrate skill at calligraphy, and had to know Confucian philosophy. Historian Wing-Tsit Chan concludes that:

Generally speaking, the record of these scholar-gentlemen has been a worthy one. It was good enough to be praised and imitated in 18th century Europe. Nevertheless, it has given China a tremendous handicap in their transition from government by men to government by law, and personal considerations in Chinese government have been a curse.[26]

After Emperor Qin Shi Huang's unnatural death due to the consumption of mercury pills,[27] the Qin government drastically deteriorated and eventually capitulated in 206 BC after the Qin capital was captured and sacked by rebels, which would ultimately lead to the establishment of a new dynasty of a unified China.[28] Despite the short 15-year duration of the Qin dynasty, it was immensely influential on China and the structure of future Chinese dynasties.

Han dynasty (202 BC–AD 220)

Main article: Han dynasty
Further information: History of the Han dynasty
Capitals: Chang'an, Luoyang, Liyang, Xuchang

Western Han

A Han dynasty oil lamp, with sliding shutter, in the shape of a kneeling female servant (2nd century BC)
Late Eastern Han (25-220 AD) Chinese tomb murals showing (on the left) court attendants with domestic wares, wearing Hanfu, and (on the right) lively scenes of a banquet (yanyin 宴饮), dance and music (wuyue 舞乐), acrobatics (baixi 百戏), and wrestling (xiangbu 相扑), from the Dahuting Tomb (Chinese: 打虎亭汉墓, Pinyin: Dahuting Han mu; Wade-Giles: Tahut'ing Han mu), on the southern bank of the Suihe River in Zhengzhou, Henan province, China (just west of Xi County)

The Han dynasty was founded by Liu Bang, who emerged victorious in the civil war that followed the collapse of the unified but short-lived Qin dynasty. A golden age in Chinese history, the Han dynasty's long period of stability and prosperity consolidated the foundation of China as a unified state under a central imperial bureaucracy, which was to last intermittently for most of the next two millennia. During the Han dynasty, territory of China was extended to most of the China proper and to areas far west. Confucianism was officially elevated to orthodox status and was to shape the subsequent Chinese Civilization. Art, culture and science all advanced to unprecedented heights. With the profound and lasting impacts of this period of Chinese history, the dynasty name "Han" had been taken as the name of the Chinese people, now the dominant ethnic group in modern China, and had been commonly used to refer to Chinese language and written characters. The Han Dynasty also saw many mathematical innovations being invented such as the method of Gaussian elimination which appeared in the Chinese mathematical text Chapter Eight Rectangular Arrays of The Nine Chapters on the Mathematical Art. Its use is illustrated in eighteen problems, with two to five equations. The first reference to the book by this title is dated to 179 AD, but parts of it were written as early as approximately 150 BC, more than 1500 years before the Europeans came up with the method in the 18th century.[29][30]

After the initial Laissez-faire policies of Emperors Wen and Jing, the ambitious Emperor Wu brought the empire to its zenith. To consolidate his power, Confucianism, which emphasizes stability and order in a well-structured society, was given exclusive patronage to be the guiding philosophical thoughts and moral principles of the empire. Imperial Universities were established to support its study and further development, while other schools of thoughts were discouraged.

Major military campaigns were launched to weaken the nomadic Xiongnu Empire, limiting their influence north of the Great Wall. Along with the diplomatic efforts led by Zhang Qian, the sphere of influence of the Han Empire extended to the states in the Tarim Basin, opened up the Silk Road that connected China to the west, stimulating bilateral trade and cultural exchange. To the south, various small kingdoms far beyond the Yangtze River Valley were formally incorporated into the empire.

Emperor Wu also dispatched a series of military campaigns against the Baiyue tribes. The Han annexed Minyue in 135 BC and 111 BC, Nanyue in 111 BC, and Dian in 109 BC.[31] Migration and military expeditions led to the cultural assimilation of the south.[32] It also brought the Han into contact with kingdoms in Southeast Asia, introducing diplomacy and trade.[33]

After Emperor Wu, the empire slipped into gradual stagnation and decline. Economically, the state treasury was strained by excessive campaigns and projects, while land acquisitions by elite families gradually drained the tax base. Various consort clans exerted increasing control over strings of incompetent emperors and eventually the dynasty was briefly interrupted by the usurpation of Wang Mang.

Xin dynasty

In AD 9, the usurper Wang Mang claimed that the Mandate of Heaven called for the end of the Han dynasty and the rise of his own, and he founded the short-lived Xin ("New") dynasty. Wang Mang started an extensive program of land and other economic reforms, including the outlawing of slavery and land nationalization and redistribution. These programs, however, were never supported by the landholding families, because they favored the peasants. The instability of power brought about chaos, uprisings, and loss of territories. This was compounded by mass flooding of the Yellow River; silt buildup caused it to split into two channels and displaced large numbers of farmers. Wang Mang was eventually killed in Weiyang Palace by an enraged peasant mob in AD 23.

Eastern Han

An Eastern Han glazed ceramic statue of a horse with bridle and halter headgear, from Sichuan, late 2nd century to early 3rd century AD

Emperor Guangwu reinstated the Han dynasty with the support of landholding and merchant families at Luoyang, east of the former capital Xi'an. Thus, this new era is termed the Eastern Han dynasty. With the capable administrations of Emperors Ming and Zhang, former glories of the dynasty was reclaimed, with brilliant military and cultural achievements. The Xiongnu Empire was decisively defeated. The diplomat and general Ban Chao further expanded the conquests across the Pamirs to the shores of the Caspian Sea,[34] thus reopening the Silk Road, and bringing trade, foreign cultures, along with the arrival of Buddhism. With extensive connections with the west, the first of several Roman embassies to China were recorded in Chinese sources, coming from the sea route in AD 166, and a second one in AD 284.

The Eastern Han dynasty was one of the most prolific era of science and technology in ancient China, notably the historic invention of papermaking by Cai Lun, and the numerous scientific and mathematical contributions by the famous polymath Zhang Heng.

Three Kingdoms (AD 220–280)

Main article: Three Kingdoms
Capitals: Luoyang (Cao Wei and Western Jin); Chengdu (Shu Han); Jiankang (Eastern Wu); Chang'an (Western Jin)
Eastern Han (25-220 AD) Chinese stone-carved que pillar gates of Dingfang, Zhong County, Chongqing that once belonged to a temple dedicated to the Warring States era general Ba Manzi

By the 2nd century, the empire declined amidst land acquisitions, invasions, and feuding between consort clans and eunuchs. The Yellow Turban Rebellion broke out in AD 184, ushering in an era of warlords. In the ensuing turmoil, three states tried to gain predominance in the period of the Three Kingdoms. This time period has been greatly romanticized in works such as Romance of the Three Kingdoms.

After Cao Cao reunified the north in 208, his son proclaimed the Wei dynasty in 220. Soon, Wei's rivals Shu and Wu proclaimed their independence, leading China into the Three Kingdoms period. This period was characterized by a gradual decentralization of the state that had existed during the Qin and Han dynasties, and an increase in the power of great families.

In 265, the Jin dynasty overthrew the Wei and later unified the country in 280, but this union was short-lived.

Jin dynasty (AD 265–420)

Capitals: Chang'an (Western Jin); Jiankang (Eastern Jin)

The Jin dynasty was severely weakened by interceine fighting among imperial princes and lost control of northern China after non-Han Chinese settlers rebelled and captured Luoyang and Chang’an. In 317, a Jin prince in modern-day Nanjing became emperor and continued the dynasty, now known as the Eastern Jin, which held southern China for another century. Prior to this move, historians refer to the Jin dynasty as the Western Jin.

Northern China fragmented into a series of independent kingdoms, most of which were founded by Xiongnu, Xianbei, Jie, Di and Qiang rulers. These non-Han peoples were ancestors of the Turks, Mongols, and Tibetans. Many had, to some extent, been "sinicized" long before their ascent to power. In fact, some of them, notably the Qiang and the Xiongnu, had already been allowed to live in the frontier regions within the Great Wall since late Han times. During the period of the Sixteen Kingdoms, warfare ravaged the north and prompted large-scale Han Chinese migration south to the Yangtze Basin and Delta.

A limestone statue of a Bodhisattva, from the Northern Qi dynasty, AD 570, made in what is now modern Henan province.

Northern and Southern dynasties (AD 420–589)

Capitals: Ye, Chang'an (Northern Dynasties); Jiankang (Southern Dynasties)

In the early 5th century, China entered a period known as the Northern and Southern dynasties, in which parallel regimes ruled the northern and southern halves of the country. In the south, the Eastern Jin gave way to the Liu Song, Southern Qi, Liang and finally Chen. Each of these Southern Dynasties were led by Han Chinese ruling families and used Jiankang (modern Nanjing) as the capital. They held off attacks from the north and preserved many aspects of Chinese civilization, while northern barbarian regimes began to sinify.

In the north, the last of the Sixteen Kingdoms was extinguished in 439 by the Northern Wei, a kingdom founded by the Xianbei, a nomadic people who unified northern China. The Northern Wei eventually split into the Eastern and Western Wei, which then became the Northern Qi and Northern Zhou. These regimes were dominated by Xianbei or Han Chinese who had married into Xianbei families.

Despite the division of the country, Buddhism spread throughout the land. In southern China, fierce debates about whether Buddhism should be allowed were held frequently by the royal court and nobles. Finally, towards the end of the Southern and Northern Dynasties era, Buddhists and Taoists reached a compromise and became more tolerant of each other.

In 589, the Sui dynasty united China once again, ending a prolonged period of division in Chinese history. In the nearly four centuries between the Han and Sui dynasties, the country was united for only 24 years during the Western Jin.

Sui dynasty (AD 589–618)

Main article: Sui dynasty
Capital: Daxing (official); Dongdu (secondary)

The Sui dynasty, which lasted 29 years and witnessed the reigns of three emperors, played a role more important than its length of existence would suggest. The Sui reunited China together again under the leadership of Emperor Wen of Sui and set up many institutions that were to be adopted by their successors, the Tang. These included the government system of Three Departments and Six Ministries, standard coinage, improved defense and expansion of the Great Wall, and official support for Buddhism.

Just like the Qin, the Sui overused their resources and collapsed in just a short period of its existence, and the next subsequent Chinese dynasty ushered in another golden age in China's history.

Tang dynasty (AD 618–907)

Main article: Tang dynasty
Capitals: Chang'an, Luoyang
A Chinese Tang dynasty tricolored glaze porcelain horse (c. AD 700)
From left to right:
(1) Buddhist art depicting musicians in paradise, a mural from the Yulin Caves of Dunhuang, Tang Dynasty
(2) an armed cortege, mural from the tomb of Li Xian at the Qianling Mausoleum, early 8th century AD
(3) painting on a silk scroll of a female dancer from the Astana Cemetery of Gaochang (Turpan), c. 702 AD
(4) female figure as the planet Venus from the painting "Tejaprabhā Buddha and the Five Planets" (熾盛光佛並五星圖), depicted as playing the pipa, c. 897 AD

According to historian Mark Edward Lewis:

Most Chinese regard the Tang dynasty (618-907) as the high point of Imperial China, both politically and culturally. The empire reached its greatest size prior to the Manchu Qing Dynasty, becoming the center of and East Asian world linked by religion, script, and many economic and political institutions. Moreover, Tang writers produce the finest poetry in China's great lyric tradition.[35]

The Tang dynasty was founded by Emperor Gaozu on 18 June 618. It was a golden age of Chinese civilization and considered to be the most prosperous period of China with significant developments in culture, art, literature, particularly poetry, and technology. Buddhism became the predominant religion for the common people. Chang'an (modern Xi'an), the national capital, was the largest city in the world during its time.[36]

The second emperor, Taizong, is widely regarded as one of the greatest emperors in Chinese history, who had laid the foundation for the dynasty to flourish for centuries beyond his reign. Combined military conquests and diplomatic maneuvers were implemented to eliminate threats from nomadic tribes, extend the border, and submit neighboring states into a tributary system. Military victories in the Tarim Basin kept the Silk Road open, connecting Chang'an to Central Asia and areas far to the west. In the south, lucrative maritime trade routes began from port cities such as Guangzhou. There was extensive trade with distant foreign countries, and many foreign merchants settled in China, encouraging a cosmopolitan culture. The Tang culture and social systems were observed and imitated by neighboring countries, most notably, Japan. Internally the Grand Canal linked the political heartland in Chang'an to the agricultural and economic centers in the eastern and southern parts of the empire.

Underlying the prosperity of the early Tang dynasty was a strong centralized bureaucracy with efficient policies. The government was organized as "Three Departments and Six Ministries" to separately draft, review, and implement policies. These departments were run by royal family members as well as scholar officials who were selected by imperial examinations. These practices, which matured in the Tang dynasty, were continued by the later dynasties, with some modifications.

Pagodas on the top of the Nine Pinnacle Pagoda (8th-century)

Under the Tang "equal-field system" all land was owned by the Emperor and granted to people according to household size. Men granted land were conscripted for military service for a fixed period each year, a military policy known as the "Fubing system". These policies stimulated a rapid growth in productivity and a significant army without much burden on the state treasury. By the dynasty's midpoint, however, standing armies had replaced conscription, and land was continuously falling into the hands of private owners.

The dynasty continued to flourish under the rule of Empress Wu Zetian, the only empress regnant in Chinese history, and reached its zenith during the reign of Emperor Xuanzong, who oversaw an empire that stretched from the Pacific to the Aral Sea with at least 50 million people.

At the zenith of prosperity of the empire, the An Lushan Rebellion from 755 to 763 was a watershed event that devastated the population and drastically weakened the central imperial government. Upon suppression of the rebellion, regional military governors, known as Jiedushi, gained increasingly autonomous status. With loss of revenue from land tax, the central imperial government relied heavily on salt monopoly. Nevertheless, civil society recovered and thrived amidst the weakened imperial bureaucracy. Externally, former submissive states raided the empire and the vast border territories were irreversibly lost for subsequent centuries.

In late Tang period. ineffective and corrupted rules in imperial court and regional warlords triggered widespread revolts. The most catastrophic was the Huang Chao Rebellion, from 874 to 884, which raided the entire empire for a decade. The sack of southern port Guangzhou in 879 was followed by massacre of most of its inhabitants, along with the large foreign merchant enclaves.[37][38] By 881, both capitals Luoyang and Chang'an fell successively. The reliance on ethnic Han and Turkic warlords in suppressing the rebellion escalated their powers. Consequently, upon the fall of the dynasty by Zhu Wen's usurpation. an era of fragmentation followed.

Five Dynasties and Ten Kingdoms (AD 907–960)

Capitals: Kaifeng, Luoyang (Five Dynasties), various cities (Ten Kingdoms)
Section and detail of the scroll painting Night Revels of Han Xizai, by Gu Hongzhong, 10th century AD

The period of political disunity between the Tang and the Song, known as the Five Dynasties and Ten Kingdoms period, lasted from 907 to 960. During this half-century, China was in all respects a multi-state system. Five regimes, namely, (Later) Liang, Tang, Jin, Han and Zhou, rapidly succeeded one another in control of the traditional Imperial heartland in northern China. Among the regimes, rulers of (Later) Tang, Jin and Han were sinicized Shatuo Turks, which ruled over the ethnic majority of Han Chinese. More stable and smaller regimes of mostly ethnic Han rulers coexisted in south and western China over the period, cumulatively constituted the "Ten Kingdoms".

Amidst political chaos in the north, the strategic Sixteen Prefectures (region along today's Great Wall) were ceded to the emerging Khitan Liao Dynasty, which drastically weakened the defense of the China proper against northern nomadic empires. To the south, Vietnam gained lasting independence after being a Chinese prefecture for many centuries. With wars dominated in Northern China, there were mass southward migrations of population, which further enhanced the southward shift of cultural and economic centers in China. The era ended with the coup of Later Zhou general Zhao Kuangyin, and the establishment the Song dynasty in 960, which would eventually annihilated the remains of the "Ten Kingdoms" and reunified China.

Song, Liao, Jin, and Western Xia dynasties (AD 960–1234)

The Iron Pagoda of Kaifeng, China, built in 1049 during the Song dynasty
Shrike on a tree in winter by Li Di (1187)
Further information: History of the Song dynasty
Capitals: Kaifeng and Lin'an (Song dynasty); Shangjing, Nanjing, Tokmok (Liao dynasty); Shangjing, Zhongdu, Kaifeng (Jin dynasty); Yinchuan (Western Xia dynasty)

In 960, the Song dynasty was founded by Emperor Taizu, with its capital established in Kaifeng (also known as Bianjing). In 979. the Song dynasty reunified most of the China proper, while large swaths of outskirt territories were occupied by sinicized nomadic empires. The Khitan Liao dynasty, which lasted from 907 to 1125, ruled over Manchuria, Mongolia, and parts of Northern China. Meanwhile, in what are now the northwestern Chinese provinces of Gansu, Shaanxi, and Ningxia, the Tangut tribes founded the Western Xia dynasty from 1032 to 1227.

Aiming to recover the strategic Sixteen Prefectures lost in the previous dynasty, campaigns were launched against the Liao dynasty in the early Song period, which all ended in failure. Then in 1004, the Liao cavalry swept past the exposed North China Plain and reached the outskirt of Kaifeng, forcing the Song's submission to the Chanyuan Treaty, which imposed heavy annual tributes from the Song treasury. The treaty was a significant reversal of Chinese dominance in traditional tributary system. Yet the annual outflow of Song's silver to the Liao were paid back for Chinese goods and products, which expanded the Song economy, and replenished its treasury. This would have dampened the incentive for the Song to further campaign against the Liao. Meanwhile, such cross-border trade and contact induced further sinicization within the Liao Empire, in the expense of its military might derived from primitive nomadic lifestyle. Similar treaties and social-economical consequences recurred in Song's relation to the Jin dynasty.

Within the Liao Empire, the Jurchen tribes revolted against their overlords to establish the Jin dynasty in 1115. In 1125, the devastating Jin cataphract annihilated the Liao dynasty, while remnants of Liao court members fled to Central Asia to found the Qara Khitai Empire (Western Liao Dynasty). Jin's invasion of Song dynasty followed swiftly. In 1127, Kaifeng was sacked, a massive catastrophe known as the Jingkang Incident, ending the era of Northern Song Dynasty. Later the entire northern China was conquered. The survived members of Song court regrouped in the new capital city of Hangzhou (杭州), and initiated the era of Southern Song dynasty, which ruled territories south of the Huai River. In the ensuing years, the territory and population of China were divided between the Song dynasty, the Jin dynasty and the Western Xia dynasty. The era ended by the Mongol conquest, as Western Xia fell in 1227, the Jin dynasty in 1234, and finally the Southern Song dynasty in 1279.

Nine Dragons by Chen Rong (13th century)

Despite its military weakness, the Song dynasty is widely considered to be the high point of classical Chinese civilization. The Song economy, facilitated by technology advancement, had reached such sophistication probably unseen in world history before its time. Population soared to over 100 millions and the living standard of common people tremendously enhanced, due to improvement of rice cultivation, and the wide availability of coal for production. The capital cities of Kaifeng, and subsequently Hangzhou, were both the most populous cities in the world of their time, and boosted vibrant civil societies unmatched by previous Chinese dynasties. As land trading routes to far west were blocked by nomadic empires, there were extensive maritime trade with neighboring states, which facilitated the use of Song coinage as the de facto currency of exchange, while giant wooden vessels equipped with compasses roamed throughout the China Seas and north Indian Ocean. Concept of insurance was practiced by merchants to hedge the risks of such long-haul maritime shipment. With prosperous economic activities, the historically first use of paper currency emerged in the western city of Chengdu, as supplement to copper coins to some extents.

The Song Dynasty was considered to be the golden age of great advancement in science and technology of China, with innovative scholar-officials such as Su Song (1020–1101) and Shen Kuo (1031–1095). Inventions such as the hydro-mechanical astronomical clock, the first continuous and endless power-transmitting chain, woodblock printing and paper money were all invented during the Song. There was court intrigue between the political rivals of the reformers and conservatives, led by the chancellors Wang Anshi and Sima Guang, respectively. By the mid-to-late 13th century, the Chinese had adopted the dogma of Neo-Confucian philosophy formulated by Zhu Xi. Enormous literary works were compiled during the Song dynasty, such as the historical work of the Zizhi Tongjian ("Comprehensive Mirror to Aid in Government"). Invention of movable-type printing further facilitated the spread of knowledge. Culture and the arts flourished, with grandiose artworks such as Along the River During the Qingming Festival and Eighteen Songs of a Nomad Flute, along with great Buddhist painters such as the prolific Lin Tinggui

Song dynasty also recorded major innovation in the history of warfare. Gunpowder, while invented in the Tang Dynasty, was first put into use in battlefields by the Song army, inspiring successions of new firearms and siege engines designs. During the Southern Song Dynasty, as its survival hinged decisively on guarding the Yangtze and Huai River against the cavalry forces from the north, the first standing navy in China was assembled in 1132, with its admiral's headquarter setup at Dinghai. Paddle-wheel warships equipped with trebuchets could launch incendiary bombs of gunpowder and lime, as recorded in Song's victory over the invading Jin forces at the Battle of Tangdao in the East China Sea, and the Battle of Caishi on Yangtze River in 1161.

The advanced civilization development during the Song dynasty came to an abrupt end by the devastating Mongol conquest, during which population sharply dwindled, with marked contraction in economy. Despite viciously halting Mongol advance for more than three decades, the Southern Song capital Hangzhou fell in 1276, followed by the final annihilation of the Song standing navy at the Battle of Yamen in 1279.

Yuan dynasty (AD 1271–1368)

Main article: Yuan dynasty
Yang Guifei Mounting a Horse by Qian Xuan (1235–1305 AD)
Capitals: Xanadu, Dadu
Further information: Europeans in Medieval China
Kublai Khan, Mongol ruler of the Yuan dynasty, on a hunting expedition, painted on a silk handscroll (fragment), 1280 AD, by the Chinese court artist Liu Guandao

The Yuan Dynasty was formally proclaimed in 1271, when the Great Khan of Mongol, Kublai Khan, one of the grandsons of Genghis Khan, assumed the title of the Emperor of China, and considered his inherited part of the Mongol Empire as a Chinese dynasty. In the preceding decades, the Mongols had conquered the Jin Dynasty in Northern China, and the Southern Song dynasty fell in 1279 after a protracted and bloody war. The Mongol Yuan Dynasty became the first conquest dynasty in Chinese history to rule the entire China proper and its population as an ethnic minority. The dynasty also directly controlled the Mongolia heartland and other regions, inheriting the largest share of territory of the divided Mongol Empire, which roughly coincided with the modern area of China and nearby regions in East Asia. Further expansion of the empire was halted after defeats in the invasions of Japan and Vietnam. Following the previous Jin Dynasty, the capital of Yuan Dynasty was established at Khanbaliq (also known as Dadu, modern-day Beijing). The Grand Canal was reconstructed to connect the remote capital city to economic hubs in southern part of China, setting the precedence and foundation where Beijing would largely remain as the capital of the successive regimes that unified China mainland.

After the peace treaty in 1304 that ended a series of Mongols civil wars, the emperors of the Yuan Dynasty were upheld as the nominal Great Khan (Khagan) of the greater Mongol Empire over other Mongol Khanates, which nonetheless remained de facto autonomous. The era was known as Pax Mongolica, when much of the Asian continent was ruled by the Mongols. For the first and only time in history, the silk road was controlled entirely by a single state, facilitating the flow of people, trade, and cultural exchange. Network of roads and postal system were established to connect the vast empire. Lucrative maritime trade, developed from previous Song Dynasty, continued to flourish, with Quanzhou and Hangzhou emerged as the largest ports in the world. Adventurous travelers from far west, most notably the Venetian, Marco Polo, would have settled in China for decades. Upon his return, his detail travel record inspired generations of medieval Europeans with the splendors of the far East. The Yuan Dynasty was the first ancient economy, where paper currency, known at the time as Chao, was used as the predominant medium of exchange. Its unrestricted issuance in the late Yuan dynasty inflicted hyperinflation, which eventually brought the downfall of the dynasty.

While the Mongol rulers of the Yuan Dynasty adopted substantially to Chinese culture, their sinicization was of lesser extent compared to earlier conquest dynasties in Chinese history. For preserving racial superiority as the conqueror and ruling class, traditional nomadic customs and heritage from the Mongolian steppe were held in high regard. On the other hand, the Mongol rulers also adopted flexibly to a variety of cultures from many advanced civilizations within the vast empire. Traditional social structure and culture in China underwent immense transform during the Mongol dominance. Large group of foreign migrants settled in China, who enjoyed elevated social status over the majority Han Chinese, enriching Chinese culture with foreign elements. The class of scholar officials and intellectuals, traditional bearers of elite Chinese culture, lost substantial social status. This stimulated the development of culture of the common folks. There were prolific works in zaju variety shows and literary songs (sanqu), written in a distinctive poetry style known as qu. Novels of vernacular style gained unprecedented status and popularity. Notably, the earlier two of the four great classical novels were written in the late Yuan Dynasty.

Before the Mongol invasion, Chinese dynasties reported approximately 120 million inhabitants; after the conquest had been completed in 1279, the 1300 census reported roughly 60 million people.[39] This major decline is not necessarily due only to Mongol killings. Scholars such as Frederick W. Mote argue that the wide drop in numbers reflects an administrative failure to record rather than an actual decrease; others such as Timothy Brook argue that the Mongols created a system of enserfment among a huge portion of the Chinese populace, causing many to disappear from the census altogether; other historians including William McNeill and David Morgan consider that plague was the main factor behind the demographic decline during this period. In the 14th century China suffered additional depredations from epidemics of plague, estimated to have killed 25 million people, 30% of the population of China.[40]

Throughout the Yuan dynasty, there was some general sentiment among the populace against the Mongol dominance. Yet rather than the nationalist cause, it was mainly string of natural disasters, and incompetence government that triggered widespread peasant uprisings since the 1340s. After the massive naval engagement at Lake Poyang, Zhu Yuanzhang emerged victorious over other rebel forces in the south. He proclaimed himself emperor and founded the Ming Dynasty in 1368. The same year his northern expedition army captured the capital Khanbaliq. The Yuan remnants fled back to Mongolia and sustained the regime. Other Mongol Khanates in Central Asia continued to exist after the fall of Yuan dynasty in China.

Ming dynasty (AD 1368–1644)

City wall of Xi'an, a Unesco World Heritage Site built during the early Ming Dynasty
Main article: Ming dynasty
Further information: History of the Ming dynasty
Capitals: Nanjing, Beijing
The Hongwu Emperor, the founder of the Ming dynasty

The Ming dynasty was founded by Zhu Yuanzhang in 1368, who proclaimed himself as the Hongwu Emperor. The capital was initially set at Nanjing, and was later moved to Beijing from Yongle Emperor's reign onward.

Urbanization increased as the population grew and as the division of labor grew more complex. Large urban centers, such as Nanjing and Beijing, also contributed to the growth of private industry. In particular, small-scale industries grew up, often specializing in paper, silk, cotton, and porcelain goods. For the most part, however, relatively small urban centers with markets proliferated around the country. Town markets mainly traded food, with some necessary manufactures such as pins or oil.

Despite the xenophobia and intellectual introspection characteristic of the increasingly popular new school of neo-Confucianism, China under the early Ming dynasty was not isolated. Foreign trade and other contacts with the outside world, particularly Japan, increased considerably. Chinese merchants explored all of the Indian Ocean, reaching East Africa with the voyages of Zheng He.

Zhu Yuanzhang (the Hongwu Emperor) laid the foundations for a state interested less in commerce and more in extracting revenues from the agricultural sector. Perhaps because of Zhu's background as a peasant, the Ming economic system emphasized agriculture, unlike that of the Song and the Mongolian dynasties, which relied on traders and merchants for revenue. Neo-feudal landholdings of the Song and Mongol periods were expropriated by the Ming rulers. Land estates were confiscated by the government, fragmented, and rented out. Private slavery was forbidden. Consequently, after the death of the Yongle Emperor, independent peasant landholders predominated in Chinese agriculture. These laws might have paved the way to removing the worst of the poverty during the previous regimes.

Ming China under the reign of the Yongle Emperor

The dynasty had a strong and complex central government that unified and controlled the empire. The emperor's role became more autocratic, although Zhu Yuanzhang necessarily continued to use what he called the "Grand Secretariat" to assist with the immense paperwork of the bureaucracy, including memorials (petitions and recommendations to the throne), imperial edicts in reply, reports of various kinds, and tax records. It was this same bureaucracy that later prevented the Ming government from being able to adapt to changes in society, and eventually led to its decline.

The Yongle Emperor strenuously tried to extend China's influence beyond its borders by demanding other rulers send ambassadors to China to present tribute. A large navy was built, including four-masted ships displacing 1,500 tons. A standing army of 1 million troops (some estimate as many as 1.9 million[who?]) was created. The Chinese armies conquered and occupied Vietnam for around 20 years, while the Chinese fleet sailed the China seas and the Indian Ocean, cruising as far as the east coast of Africa. The Chinese gained influence in eastern Moghulistan. Several maritime Asian nations sent envoys with tribute for the Chinese emperor. Domestically, the Grand Canal was expanded and became a stimulus to domestic trade. Over 100,000 tons of iron per year were produced. Many books were printed using movable type. The imperial palace in Beijing's Forbidden City reached its current splendor. It was also during these centuries that the potential of south China came to be fully exploited. New crops were widely cultivated and industries such as those producing porcelain and textiles flourished.

In 1449 Esen Tayisi led an Oirat Mongol invasion of northern China which culminated in the capture of the Zhengtong Emperor at Tumu. Since then, the Ming became on the defensive on the northern frontier, which led to the Ming Great Wall being built. Most of what remains of the Great Wall of China today was either built or repaired by the Ming. The brick and granite work was enlarged, the watchtowers were redesigned, and cannons were placed along its length.

At sea, the Ming became increasingly isolationist after the death of the Yongle Emperor. The treasure voyages which sailed Indian Ocean were discontinued, and the maritime prohibition laws were set in place banning the Chinese from sailing abroad. European traders who reached China in the midst of the Age of Discovery were repeatedly rebuked in their requests for trade, with the Portuguese being repulsed by the Ming navy at Tuen Mun in 1521 and again in 1522. Domestic and foreign demands for overseas trade, deemed illegal by the state, led to widespread wokou piracy attacking the southeastern coastline during the rule of the Jiajing Emperor (1507-1567), which only subsided after the opening of ports in Guangdong and Fujian and much military suppression.[41] The Portuguese were allowed to settle in Macau in 1557 for trade, which remained in Portuguese hands until 1999. The Dutch entry into the Chinese seas was also met with fierce resistance, with the Dutch being chased off the Penghu islands in the Sino-Dutch conflicts of 1622–1624 and were forced to settle in Taiwan instead. The Dutch in Taiwan fought with the Ming in the Battle of Liaoluo Bay in 1633 and lost, and eventually surrendered to the Ming loyalist Koxinga in 1662, after the fall of the Ming dynasty.

In 1556, during the rule of the Jiajing Emperor, the Shaanxi earthquake killed about 830,000 people, the deadliest earthquake of all time.

Ming dynasty's intervention in Japanese invasions of Korea (1592-98) helped restore the Joseon dynasty in Korea, its traditional ally and tributary, with the withdrawal of all invading Japanese forces. The regional hegemony of the Ming dynasty was preserved at a huge toll on its resources. Coincidentally, with Ming's control in Manchuria in decline, the divided Manchu (Jurchen) tribes, under the chieftain Nurhaci, broke away from Ming's rule and emerged as a unified, powerful state, which was later proclaimed as the Qing dynasty. It went on to subdue a much weakened Korea as its tributary state, conquered Mongolia, and reached the outskirt of the Great Wall. The most competent army of the Ming dynasty was drawn to the Shanhai Pass to guard the last stronghold against the Manchu, which weakened its suppression of internal peasants uprisings.

Qing dynasty (AD 1644–1911)

The reception of the Diplomatique (Macartney) and his suite, at the Court of Pekin, drawn and engraved by James Gillray (published September 1792).
Territory of Qing China in 1892
Main article: Qing dynasty
Capitals: Shenyang, Beijing

The Qing dynasty (1644–1911) was the last imperial dynasty in China. Founded by the Manchus, it was the second conquest dynasty to rule the entire territory of China and its people. The Manchus were formerly known as Jurchens, residing in the northeastern part of the Ming territory outside the Great Wall. They emerged as the major threat to the late Ming dynasty after Nurhaci united all Jurchen tribes and established an independent state. However, the Ming dynasty would be overthrown by Li Zicheng's peasants rebellion, with Beijing captured in 1644 and the Chongzhen Emperor, the last Ming emperor, committing suicide. The Manchus allied with the former Ming general Wu Sangui to seize Beijing, which was made the capital of the Qing dynasty, and then proceeded to subdue the Ming remnants in the south. The decades of Manchu conquest caused enormous loss of lives and the economic scale of China shrank drastically. In total, the Qing conquest of the Ming (1618–1683) cost as many as 25 million lives.[42] Nevertheless, the Manchus adopted the Confucian norms of traditional Chinese government in their rule and were considered a Chinese dynasty.

The Manchus enforced a 'queue order,' forcing the Han Chinese to adopt the Manchu queue hairstyle. Officials were required to wear Manchu-style clothing Changshan (bannermen dress and Tangzhuang), but ordinary Han civilians were allowed to wear traditional Han clothing, or Hanfu. Most Han then voluntarily shifted to wearing Qipao anyway. The Kangxi Emperor ordered the creation of the Kangxi Dictionary, the most complete dictionary of Chinese characters that had been compiled. The Qing dynasty set up the Eight Banners system that provided the basic framework for the Qing military organization. Bannermen could not undertake trade or manual labor; they had to petition to be removed from banner status. They were considered a form of nobility and were given preferential treatment in terms of annual pensions, land, and allotments of cloth.

Late-1890s French political cartoon showing China divided among Britain, Germany, Russia, France and Japan

Over the next half-century, all areas previously under the Ming dynasty were consolidated under the Qing. Xinjiang, Tibet, and Mongolia were also formally incorporated into Chinese territory. Between 1673 and 1681, the Kangxi Emperor suppressed the Revolt of the Three Feudatories, an uprising of three generals in Southern China who had been denied hereditary rule of large fiefdoms granted by the previous emperor. In 1683, the Qing staged an amphibious assault on southern Taiwan, bringing down the rebel Kingdom of Tungning, which was founded by the Ming loyalist Koxinga (Zheng Chenggong) in 1662 after the fall of the Southern Ming, and had served as a base for continued Ming resistance in Southern China. The Qing defeated the Russians at Albazin, resulting in the Treaty of Nerchinsk.

By the end of Qianlong Emperor's long reign, the Qing Empire was at its zenith. China ruled more than one-third of the world's population, and had the largest economy in the world. By area it was one of the largest empires ever.

In the 19th century the empire was internally stagnant and externally threatened by western powers. The defeat by the British Empire in the First Opium War (1840) led to the Treaty of Nanking (1842), under which Hong Kong was ceded to Britain and importation of opium (produced by British Empire territories) was allowed. Subsequent military defeats and unequal treaties with other western powers continued even after the fall of the Qing dynasty.

Internally the Taiping Rebellion (1851–1864), a quasi-Christian religious movement led by the "Heavenly King" Hong Xiuquan, raided roughly a third of Chinese territory for over a decade until they were finally crushed in the Third Battle of Nanking in 1864. This was one of the largest wars in the 19th century in terms of troop involvement; there was massive loss of life, with a death toll of about 20 million.[43] A string of civil disturbances followed, including the Punti–Hakka Clan Wars, Nian Rebellion, Dungan Revolt, and Panthay Rebellion.[44] All rebellions were ultimately put down, but at enormous cost and with millions dead, seriously weakening the central imperial authority. The Banner system that the Manchus had relied upon for so long failed: Banner forces were unable to suppress the rebels, and the government called upon local officials in the provinces, who raised "New Armies", which successfully crushed the challenges to Qing authority. China never rebuilt a strong central army, and many local officials became warlords who used military power to effectively rule independently in their provinces.[45]

In response to calamities within the empire and threats from imperialism, the Self-Strengthening Movement was an institutional reform in the second half of the 1800s. The aim was to modernize the empire, with prime emphasis on strengthening the military. However, the reform was undermined by corrupt officials, cynicism, and quarrels within the imperial family. As a result, the "Beiyang Fleet" were soundly defeated in the First Sino-Japanese War (1894–1895). The Guangxu Emperor and the reformists then launched a more comprehensive reform effort, the Hundred Days' Reform (1898), but it was soon overturned by the conservatives under Empress Dowager Cixi in a military coup.

At the turn of the 20th century, the violent Boxer Rebellion opposed foreign influence in Northern China, and attacked Chinese Christians and missionaries. When Boxers entered Beijing, the Qing government ordered all foreigners to leave. But instead the foreigners and many Chinese were besieged in the foreign legations quarter. The Eight-Nation Alliance sent the Seymour Expedition of Japanese, Russian, Italian, German, French, American, and Austrian troops to relieve the siege. The Expedition was stopped by the Boxers at the Battle of Langfang and forced to retreat. Due to the Alliance's attack on the Dagu Forts, the Qing government in response sided with the Boxers and declared war on the Alliance. There was fierce fighting at Tientsin. The Alliance formed the second, much larger Gaselee Expedition and finally reached Beijing; the Qing government evacuated to Xi'an. The Boxer Protocol ended the war.

Modern China

Republic of China (since 1912)

Capitals: Nanjing, Beijing, Chongqing, several short-lived wartime capitals, Taipei (after 1949; de facto)
Sun Yat-sen, founder and first president of the Republic of China

Frustrated by the Qing court's resistance to reform and by China's weakness, young officials, military officers, and students began to advocate the overthrow of the Qing dynasty and the creation of a republic. They were inspired by the revolutionary ideas of Sun Yat-sen. A revolutionary military uprising, the Wuchang Uprising, began on 10 October 1911, in Wuhan. The provisional government of the Republic of China was formed in Nanjing on 12 March 1912. The Xinhai Revolution ended 2,000 years of dynastic rule in China.

After the success of the overthrow of the Qing Dynasty, Sun Yat-sen was declared President, but Sun was forced to turn power over to Yuan Shikai, who commanded the New Army and was Prime Minister under the Qing government, as part of the agreement to let the last Qing monarch abdicate (a decision Sun would later regret). Over the next few years, Yuan proceeded to abolish the national and provincial assemblies, and declared himself emperor in late 1915. Yuan's imperial ambitions were fiercely opposed by his subordinates; faced with the prospect of rebellion, he abdicated in March 1916, and died in June of that year.

Yuan's death in 1916 left a power vacuum in China; the republican government was all but shattered. This ushered in the Warlord Era, during which much of the country was ruled by shifting coalitions of competing provincial military leaders.

In 1919, the May Fourth Movement began as a response to the terms imposed on China by the Treaty of Versailles ending World War I, but quickly became a nationwide protest movement about the domestic situation in China. The protests were a moral success as the cabinet fell and China refused to sign the Treaty of Versailles, which had awarded German holdings to Japan. The New Culture Movement stimulated by the May Fourth Movement waxed strong throughout the 1920s and 1930s. According to Ebrey:

"Nationalism, patriotism, progress, science, democracy, and freedom were the goals; imperialism, feudalism, warlordism, autocracy, patriarchy, and blind adherence to tradition were the enemies. Intellectuals struggled with how to be strong and modern and yet Chinese, how to preserve China as a political entity in the world of competing nations."[46]
Blue Sky White Sun Wholly Red Earth
The flag of the Republic of China from 1928 to now.

The discrediting of liberal Western philosophy amongst leftist Chinese intellectuals led to more radical lines of thought inspired by the Russian Revolution, and supported by agents of the Comintern sent to China by Moscow. This created the seeds for the irreconcilable conflict between the left and right in China that would dominate Chinese history for the rest of the century.

In the 1920s, Sun Yat-sen established a revolutionary base in south China, and set out to unite the fragmented nation. With assistance from the Soviet Union (themselves fresh from a socialist uprising), he entered into an alliance with the fledgling Communist Party of China. After Sun's death from cancer in 1925, one of his protégés, Chiang Kai-shek, seized control of the Kuomintang (Nationalist Party or KMT) and succeeded in bringing most of south and central China under its rule in a military campaign known as the Northern Expedition (1926–1927). Having defeated the warlords in south and central China by military force, Chiang was able to secure the nominal allegiance of the warlords in the North. In 1927, Chiang turned on the CPC and relentlessly chased the CPC armies and its leaders from their bases in southern and eastern China. In 1934, driven from their mountain bases such as the Chinese Soviet Republic, the CPC forces embarked on the Long March across China's most desolate terrain to the northwest, where they established a guerrilla base at Yan'an in Shaanxi Province. During the Long March, the communists reorganized under a new leader, Mao Zedong (Mao Tse-tung).

Chinese civilians buried alive during the 1937 Nanking Massacre

The bitter struggle between the KMT and the CPC continued, openly or clandestinely, through the 14-year-long Japanese occupation of various parts of the country (1931–1945). The two Chinese parties nominally formed a united front to oppose the Japanese in 1937, during the Second Sino-Japanese War (1937–1945), which became a part of World War II. Japanese forces committed numerous war atrocities against the civilian population, including biological warfare (see Unit 731) and the Three Alls Policy (Sankō Sakusen), the three alls being: "Kill All, Burn All and Loot All".[47]

Following the defeat of Japan in 1945, the war between the Nationalist government forces and the CPC resumed, after failed attempts at reconciliation and a negotiated settlement. By 1949, the CPC had established control over most of the country (see Chinese Civil War). Westad says the Communists won the Civil War because they made fewer military mistakes than Chiang, and because in his search for a powerful centralized government, Chiang antagonized too many interest groups in China. Furthermore, his party was weakened in the war against the Japanese. Meanwhile, the Communists told different groups, such as peasants, exactly what they wanted to hear, and cloaked themselves in the cover of Chinese Nationalism.[48] During the civil war both the Nationalists and Communists carried out mass atrocities, with millions of non-combatants killed by both sides.[49] These included deaths from forced conscription and massacres.[50] When the Nationalist government forces were defeated by CPC forces in mainland China in 1949, the Nationalist government retreated to Taiwan with its forces, along with Chiang and most of the KMT leadership and a large number of their supporters; the Nationalist government had taken effective control of Taiwan at the end of WWII as part of the overall Japanese surrender, when Japanese troops in Taiwan surrendered to Republic of China troops.[51]

Until the early 1970s, the Republic of China was recognized as the sole legitimate government of China by the United Nations and most Western nations, refusing to recognize the People's Republic of China on account of the Cold War. However in 1971, Resolution 2758 was passed by the UN General Assembly and "the representatives of Chiang Kai-shek" (and thus the ROC) were expelled from the UN and replaced as "China" by the PRC. In 1979, the United States switched recognition from Taipei to Beijing. The KMT ruled Taiwan under martial law until the late 1980s, with the stated goal of being vigilant against Communist infiltration and preparing to retake mainland China. Therefore, political dissent was not tolerated.

Since the 1990s, the ROC went from a one-party rule to a multi party system thanks to a series of democratic and governmental reforms that was implemented in Taiwan. Additional Articles of the Constitution was passed to grant full civil and political rights to Taiwanese people (officially the people of the Free area of the Republic of China). Under the Additional Articles, the President and the national legislators shall be directly elected. The first congressional elections on Taiwan was held in 1991 for National Assembly and 1992 for Legislative Yuan. The first election for provincial Governors and municipality Mayors was in 1994. Most importantly, Taiwan held the first direct election of the President and Vice President in 1996.

People's Republic of China (since 1949)

Capital: Beijing

Major combat in the Chinese Civil War ended in 1949 with Kuomintang (KMT) pulling out of the mainland, with the government relocating to Taipei and maintaining control only over a few islands. The Communist Party of China was left in control of mainland China. On 1 October 1949, Mao Zedong proclaimed the People's Republic of China.[52] "Communist China" and "Red China" were two common names for the PRC.[53]

Chairman Mao Zedong proclaiming the establishment of the People's Republic of China in 1949.

The PRC was shaped by a series of campaigns and five-year plans. The economic and social plan known as the Great Leap Forward caused an estimated 45 million deaths.[54] Mao's government carried out mass executions of landowners, instituted collectivisation and implemented the Laogai camp system. Execution, deaths from forced labor and other atrocities resulted in millions of deaths under Mao. In 1966 Mao and his allies launched the Cultural Revolution, which continued until Mao's death a decade later. The Cultural Revolution, motivated by power struggles within the Party and a fear of the Soviet Union, led to a major upheaval in Chinese society.

In 1972, at the peak of the Sino-Soviet split, Mao and Zhou Enlai met US president Richard Nixon in Beijing to establish relations with the United States. In the same year, the PRC was admitted to the United Nations in place of the Republic of China, with permanent membership of the Security Council.

Blue Sky White Sun Wholly Red Earth
The flag of the People's Republic of China from 1949 to now.

A power struggle followed Mao's death in 1976. The Gang of Four were arrested and blamed for the excesses of the Cultural Revolution, marking the end of a turbulent political era in China. Deng Xiaoping outmaneuvered Mao's anointed successor chairman Hua Guofeng, and gradually emerged as the de facto leader over the next few years.

Deng Xiaoping was the Paramount Leader of China from 1978 to 1992, although he never became the head of the party or state, and his influence within the Party led the country to significant economic reforms. The Communist Party subsequently loosened governmental control over citizens' personal lives and the communes were disbanded with many peasants receiving multiple land leases, which greatly increased incentives and agricultural production. This turn of events marked China's transition from a planned economy to a mixed economy with an increasingly open market environment, a system termed by some[55] as "market socialism", and officially by the Communist Party of China as "Socialism with Chinese characteristics". The PRC adopted its current constitution on 4 December 1982.

In 1989 the death of former general secretary Hu Yaobang helped to spark the Tiananmen Square protests of that year, during which students and others campaigned for several months, speaking out against corruption and in favour of greater political reform, including democratic rights and freedom of speech. However, they were eventually put down on 4 June when PLA troops and vehicles entered and forcibly cleared the square, with many fatalities. This event was widely reported, and brought worldwide condemnation and sanctions against the government.[56][57] A filmed incident involving the "tank man" was seen worldwide.

CPC general secretary and PRC President Jiang Zemin and PRC Premier Zhu Rongji, both former mayors of Shanghai, led post-Tiananmen PRC in the 1990s. Under Jiang and Zhu's ten years of administration, the PRC's economic performance pulled an estimated 150 million peasants out of poverty and sustained an average annual gross domestic product growth rate of 11.2%.[58][59] The country formally joined the World Trade Organization in 2001.

Although the PRC needs economic growth to spur its development, the government began to worry that rapid economic growth was degrading the country's resources and environment. Another concern is that certain sectors of society are not sufficiently benefiting from the PRC's economic development; one example of this is the wide gap between urban and rural areas. As a result, under former CPC general secretary and President Hu Jintao and Premier Wen Jiabao, the PRC initiated policies to address issues of equitable distribution of resources, but the outcome was not known as of 2014.[60] More than 40 million farmers were displaced from their land,[61] usually for economic development, contributing to 87,000 demonstrations and riots across China in 2005.[62] For much of the PRC's population, living standards improved very substantially and freedom increased, but political controls remained tight and rural areas poor.[63]

See also


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  • Blunden, Caroline, and Mark Elvin. Cultural Atlas of China (2nd ed 1998) excerpt and text search
  • Catchpole, Brian. Map History of Modern China (1977)
  • Eberhard, Wolfram. A History of China (1950; 4th edition, revised 1977), 380 pages' full text online free
  • Ebrey, Patricia Buckley, and Kwang-ching Liu. The Cambridge Illustrated History of China (1999) 352 pages
  • Elvin, Mark. The Pattern of the Chinese Past (Stanford Up, 1973)
  • Fairbank, John King and Goldman, Merle. China: A New History. 2nd ed. Harvard U. Press, (2006). 640 pp.
  • Gernet, Jacques, J. R. Foster, and Charles Hartman. A History of Chinese Civilization (1996), called the best one-volume survey;
  • Hsu, Cho-yun. China: A New Cultural History (Columbia University Press; 2012) 612 pages; stress on China's encounters with successive waves of globalization.
  • Hsü, Immanuel Chung-yueh. The Rise of Modern China, 6th ed. (Oxford University Press, 1999), highly detailed coverage of 1644–1999, in 1136pp.
  • Huang, Ray. China, a Macro History (1997) 335pp, an idiosyncratic approach, not for beginners; online edition from Questia
  • Keay, John. China: A History (2009), 642pp
  • Latourette, Kenneth Scott. The Development of China (1917) 273 pages; full text online outdated survey
  • Franz, Michael. China through the Ages: History of a Civilization. (1986). 278pp; online edition from Questia
  • Mote, Frederick W. Imperial China, 900–1800 Harvard University Press, 1999, 1,136 pages, the authoritative treatment of the Song, Yuan, Ming, and Qing dynasties.
  • Needham, Joseph. The Grand Titration (London, 1969)
  • Perkins, Dorothy. Encyclopedia of China: The Essential Reference to China, Its History and Culture. Facts on File, 1999. 662 pp.
  • Roberts, J. A. G. A Concise History of China. Harvard U. Press, 1999. 341 pp.
  • Schoppa, R. Keith. The Columbia Guide to Modern Chinese History. Columbia U. Press, 2000. 356 pp. online edition from Questia
  • Spence, Jonathan D. The Search for Modern China (1999), 876pp; survey from 1644 to 1990s complete edition online at Questia
  • Ven, Hans van de, ed. Warfare in Chinese History. E. J. Brill, 2000. 456 pp. online edition
  • Wang, Ke-wen, ed. Modern China: An Encyclopedia of History, Culture, and Nationalism. Garland, 1998. 442 pp.
  • Wright, David Curtis. History of China (2001) 257pp; online edition
  • Wills, Jr., John E. Mountain of Fame: Portraits in Chinese History (1994)


Shang dynasty

  • Durant, Stephen W. The Cloudy Mirror: Tension and Conflict in the Writings of Sima Qian (1995),

Han dynasty

  • de Crespigny, Rafe. 1972. The Ch’iang Barbarians and the Empire of Han: A Study in Frontier Policy. Papers on Far Eastern History 16, Australian National University. Canberra.
  • de Crespigny, Rafe. 1984. Northern Frontier. The Policies and Strategies of the Later Han Empire. Rafe de Crespigny. 1984. Faculty of Asian Studies, Australian National University. Canberra.
  • de Crespigny, Rafe (1990). "South China under the Later Han Dynasty". Asian Studies Monographs, New Series No. 16. Faculty of Asian Studies, The Australian National University, Canberra. Retrieved 23 January 2011.  |chapter= ignored (help)
  • de Crespigny, Rafe (1996). "Later Han Military Administration: An Outline of the Military Administration of the Later Han Empire". Asian Studies Monographs, New Series No. 21 (Based on the Introduction to Emperor Huan and Emperor Ling being the Chronicle of Later Han for the years 189 to 220 AD as recorded in Chapters 59 to 69 of the Zizhi tongjian of Sima Guang ed.). Faculty of Asian Studies, The Australian National University. Retrieved 23 January 2011. 
  • Dubs, Homer H. 1938–55. The History of the Former Han Dynasty by Pan Ku. (3 vol)
  • Hill, John E. (2009) Through the Jade Gate to Rome: A Study of the Silk Routes during the Later Han Dynasty, 1st to 2nd centuries CE. ISBN 978-1-4392-2134-1.
  • Hulsewé, A. F. P. and Loewe, M. A. N., eds. China in Central Asia: The Early Stage 125 B.C. – A.D. 23: an annotated translation of chapters 61 and 96 of the History of the Former Han Dynasty. (1979)
  • Twitchett, Denis and Loewe, Michael, eds. 1986. The Cambridge History of China. Volume I. The Ch’in and Han Empires, 221 B.C. – a.d. 220. Cambridge University Press.
  • Yap, Joseph P. (2009) Wars With the Xiongnu – A Translation From Zizhi tongjian, AuthorHouse. ISBN 1-4900-0604-4

Jin, the Sixteen Kingdoms, and the Northern and Southern Dynasties

Sui dynasty

Tang dynasty

  • Benn, Charles. 2002. China's Golden Age: Everyday Life in the Tang Dynasty. Oxford University Press. ISBN 0-19-517665-0.
  • Lewis, Mark Edward. 2012. China's Cosmopolitan Empire: The Tang Dynasty (2012). excerpt; A standard scholarly survey.
  • Schafer, Edward H. 1967. The Vermilion Bird: T’ang Images of the South. University of California Press, Berkeley and Los Angeles. Reprint 1985. ISBN 0-520-05462-8.
  • Shaffer, Lynda Norene. 1996. Maritime Southeast Asia to 1500. Armonk, New York, M.E. Sharpe, Inc. ISBN 1-56324-144-7.
  • Wang, Zhenping. 1991. "T’ang Maritime Trade Administration." Wang Zhenping. Asia Major, Third Series, Vol. IV, 1991, pp. 7–38.

Song dynasty

  • Ebrey, Patricia. The Inner Quarters: Marriage and the Lives of Chinese Women in the Sung Period (1990)
  • Hymes, Robert, and Conrad Schirokauer, eds. Ordering the World: Approaches to State and Society in Sung Dynasty China, U of California Press, 1993; complete text online free
  • Shiba, Yoshinobu. 1970. Commerce and Society in Sung China. Originally published in Japanese as So-dai sho-gyo—shi kenkyu-. Tokyo, Kazama shobo-, 1968. Yoshinobu Shiba. Translation by Mark Elvin, Centre for Chinese Studies, University of Michigan.

Ming dynasty

  • Brook, Timothy. The Confusions of Pleasure: Commerce and Culture in Ming China. (1998).
  • Brook, Timothy. The Troubled Empire: China in the Yuan and Ming Dynasties (2010) 329 pages. Focus on the impact of a Little Ice Age on the empire, as the empire, beginning with a sharp drop in temperatures in the 13th century during which time the Mongol leader Kubla Khan moved south into China.
  • Dardess, John W. A Ming Society: T'ai-ho County, Kiangsi, Fourteenth to Seventeenth Centuries. (1983); uses advanced "new social history" complete text online free
  • Farmer, Edward. Zhu Yuanzhang and Early Ming Legislation: The Reordering of Chinese Society Following the Era of Mongol Rule. E.J. Brill, 1995.
  • Goodrich, L. Carrington, and Chaoying Fang. Dictionary of Ming Biography. (1976).
  • Huang, Ray. 1587, A Year of No Significance: The Ming Dynasty in Decline. (1981).
  • Mote, Frederick W. and Twitchett, Denis, eds. The Cambridge History of China. Vol. 7: The Ming Dynasty, 1368–1644, Part 1. (1988). 976 pp.
  • Schneewind, Sarah. A Tale of Two Melons: Emperor and Subject in Ming China. (2006).
  • Tsai, Shih-shan Henry. Perpetual Happiness: The Ming Emperor Yongle. (2001).
  • Mote, Frederick W., and Denis Twitchett, eds. The Cambridge History of China. Vol. 7, part 1: The Ming Dynasty, 1368–1644 (1988). 1008 pp. excerpt and text search
  • Twitchett, Denis and Frederick W. Mote, eds. The Cambridge History of China. Vol. 8: The Ming Dynasty, 1368–1644, Part 1.
    • Twitchett, Denis and Frederick W. Mote, eds. The Cambridge History of China. Vol. 8: The Ming Dynasty, 1368–1644, Part 2. (1998). 1203 pp.

Qing dynasty

  • Arthur W. Hummel. Eminent Chinese of the Ch`ing Period (1644-1912). (Washington: Library of Congress. Orientalia, Division; U.S. Government Printing Office, 1943). 2 vols. Reprinted: Berkshire, 2016. 800 still generally reliable biographical articles, a number of which are online: Qing Research Portal.
  • Fairbank, John K. and Liu, Kwang-Ching, ed. The Cambridge History of China. Vol. 2: Late Ch'ing, 1800–1911, Part 2. Cambridge U. Press, 1980. 754 pp.
  • Mann, Susan. Precious Records: Women in China's Long Eighteenth Century (1997)
  • Naquin, Sysan, and Evelyn S. Rawski. Chinese Society in the Eighteenth Century (1989) excerpt and text search
  • Peterson, Willard J., ed. The Cambridge History of China. Vol. 9, Part 1: The Ch'ing Dynasty to 1800. Cambridge U. Press, 2002. 753 pp.
  • Rawski, Evelyn S. The Last Emperors: A Social History of Qing Imperial Institutions (2001) complete text online free
  • Struve, Lynn A., ed. The Qing Formation in World-Historical Time. (2004). 412 pp.
  • Struve, Lynn A., ed. Voices from the Ming-Qing Cataclysm: China in Tigers' Jaws (1998)
  • Yizhuang, Ding. "Reflections on the 'New Qing History' School in the United States," Chinese Studies in History, Winter 2009/2010, Vol. 43 Issue 2, pp 92–96.

Republic of China era (1912-1949)

  • Bergere, Marie-Claire. Sun Yat-Sen (1998), 480pp, the standard biography
  • Boorman, Howard L., ed. Biographical Dictionary of Republican China. (Vol. I-IV and Index. 1967–1979). 600 short scholarly biographies excerpt and text search
    • Boorman, Howard L. "Sun Yat-sen" in Boorman, ed. Biographical Dictionary of Republican China (1970) 3: 170–89, complete text online
  • Dreyer, Edward L. China at War, 1901–1949. (1995). 422 pp.
  • Eastman Lloyd. Seeds of Destruction: Nationalist China in War and Revolution, 1937– 1945. (1984)
  • Eastman Lloyd et al. The Nationalist Era in China, 1927–1949 (1991)
  • Fairbank, John K., ed. The Cambridge History of China, Vol. 12, Republican China 1912–1949. Part 1. (1983). 1001 pp.
  • Fairbank, John K. and Feuerwerker, Albert, eds. The Cambridge History of China. Vol. 13: Republican China, 1912–1949, Part 2. (1986). 1092 pp.
  • Fogel, Joshua A. The Nanjing Massacre in History and Historiography (2000)
  • Gordon, David M. "The China-Japan War, 1931–1945," The Journal of Military History v70#1 (2006) 137–182. Overview of important books and interpretations; online
  • Hsiung, James C. and Steven I. Levine, eds. China's Bitter Victory: The War with Japan, 1937–1945 (1992), essays by scholars; online from Questia;
  • Hsi-sheng, Ch'i. Nationalist China at War: Military Defeats and Political Collapse, 1937–1945 (1982)
  • Mitter, Rana. Forgotten Ally: China's World War II, 1937-1945. (Boston: Houghton Mifflin Harcourt, 2013). ISBN 9780618894253.
  • Mitter, Rana. A Bitter Revolution : China's Struggle with the Modern World. (Oxford; New York: Oxford University Press, 2004). ISBN 0192803417.
  • Hung, Chang-tai. War and Popular Culture: Resistance in Modern China, 1937–1945 (1994) complete text online free
  • Lary, Diana. The Chinese People at War: Human Suffering and Social Transformation, 1937–1945 (2010)
  • Rubinstein, Murray A., ed. Taiwan: A New History (2006), 560pp
  • Shiroyama, Tomoko. China during the Great Depression: Market, State, and the World Economy, 1929–1937 (2008)
  • Shuyun, Sun. The Long March: The True History of Communist China's Founding Myth (2007)
  • Taylor, Jay. The Generalissimo: Chiang Kai-shek and the Struggle for Modern China. (2009) ISBN 978-0-674-03338-2
  • Westad, Odd Arne. Decisive Encounters: The Chinese Civil War, 1946–1950. (2003). 413 pp. the standard history

Communist era (1949–present)

  • Barnouin, Barbara, and Yu Changgen. Zhou Enlai: A Political Life (2005)
  • Chang, Jung and Jon Halliday. Mao: The Unknown Story, (2005), 814 pages, ISBN 0-679-42271-4
  • Davin, Delia (2013). Mao: A Very Short Introduction. Oxford UP. 
  • Dikötter, Frank. The Tragedy of Liberation : A History of the Chinese Revolution, 1945-57. (New York: Bloomsbury Press, 2013). ISBN 9781620403471.
  • Dikötter, Frank. Mao's Great Famine: The History of China's Most Devastating Catastrophe, 1958-62. (London: Bloomsbury, 2010). ISBN 9780747595083.
  • Dittmer, Lowell. China's Continuous Revolution: The Post-Liberation Epoch, 1949–1981 (1989) online free.
  • Kirby, William C.; Ross, Robert S.; and Gong, Li, eds. Normalization of U.S.-China Relations: An International History. (2005). 376 pp.
  • Li, Xiaobing. A History of the Modern Chinese Army (2007)
  • MacFarquhar, Roderick and Fairbank, John K., eds. The Cambridge History of China. Vol. 15: The People's Republic, Part 2: Revolutions within the Chinese Revolution, 1966–1982. Cambridge U. Press, 1992. 1108 pp.
  • Meisner, Maurice. Mao's China and After: A History of the People’s Republic, 3rd ed. (Free Press, 1999), dense book with theoretical and political science approach.
  • Pantsov, Alexander and Steven I. Levine. Deng Xiaoping : A Revolutionary Life. Oxford University Press, 2015). ISBN 9780199392032.
  • Pantsov, Alexander, With Steven I Levine. Mao: The Real Story. (New York: Simon & Schuster, 2012). ISBN 9781451654479.
  • Spence, Jonathan. Mao Zedong (1999)
  • Walder, Andrew G. China under Mao: A Revolution Derailed (Harvard University Press, 2015) 413 pp. online review
  • Wang, Jing. High Culture Fever: Politics, Aesthetics, and Ideology in Deng's China (1996) complete text online free
  • Wenqian, Gao. Zhou Enlai: The Last Perfect Revolutionary (2007)

Cultural Revolution, 1966–76

  • Clark, Paul. The Chinese Cultural Revolution: A History (2008), a favorable look at artistic production excerpt and text search
  • Esherick, Joseph W.; Pickowicz, Paul G.; and Walder, Andrew G., eds. The Chinese Cultural Revolution as History. (2006). 382 pp.
  • Jian, Guo; Song, Yongyi; and Zhou, Yuan. Historical Dictionary of the Chinese Cultural Revolution. (2006). 433 pp.
  • Richard Curt Kraus. The Cultural Revolution: A Very Short Introduction. (New York: Oxford University Press, Very Short Introductions Series, 2012). ISBN 9780199740550.
  • MacFarquhar, Roderick and Fairbank, John K., eds. The Cambridge History of China. Vol. 15: The People's Republic, Part 2: Revolutions within the Chinese Revolution, 1966–1982. Cambridge U. Press, 1992. 1108 pp.
  • MacFarquhar, Roderick and Michael Schoenhals. Mao's Last Revolution. (2006).
  • MacFarquhar, Roderick. The Origins of the Cultural Revolution. Vol. 3: The Coming of the Cataclysm, 1961–1966. (1998). 733 pp.
  • Yan, Jiaqi and Gao, Gao. Turbulent Decade: A History of the Cultural Revolution. (1996). 736 pp.

Economy and environment

  • Chao, Kang. Man and Land in Chinese History: An Economic Analysis (Stanford UP, 1986)
  • Chow, Gregory C. China's Economic Transformation (2nd ed. 2007)
  • Elvin, Mark. Retreat of the Elephants: An Environmental History of China. (2004). 564 pp.
  • Elvin, Mark and Liu, Ts'ui-jung, eds. Sediments of Time: Environment and Society in Chinese History. (1998). 820 pp.
  • von Glahn, Richard. The Economic History of China: From Antiquity to the Nineteenth Century (Cambridge UP, 2016). 461 pp. online review
  • Ji, Zhaojin. A History of Modern Shanghai Banking: The Rise and Decline of China's Finance Capitalism. (2003. 325) pp.
  • Naughton, Barry. The Chinese Economy: Transitions and Growth (2007)
  • Rawski, Thomas G. and Lillian M. Li, eds. Chinese History in Economic Perspective, University of California Press, 1992 complete text online free
  • Sheehan, Jackie. Chinese Workers: A New History. Routledge, 1998. 269 pp.
  • Stuart-Fox, Martin. A Short History of China and Southeast Asia: Tribute, Trade and Influence. (2003). 278 pp.

Women and gender

  • Ebrey, Patricia. The Inner Quarters: Marriage and the Lives of Chinese Women in the Sung Period (1990)
  • Hershatter, Gail, and Wang Zheng. "Chinese History: A Useful Category of Gender Analysis," American Historical Review, Dec 2008, Vol. 113 Issue 5, pp 1404–1421
  • Hershatter, Gail. Women in China's Long Twentieth Century (2007), full text online
  • Hershatter, Gail, Emily Honig, Susan Mann, and Lisa Rofel, eds. Guide to Women's Studies in China (1998)
  • Ko, Dorothy. Teachers of Inner Chambers: Women and Culture in China, 1573–1722 (1994)
  • Mann, Susan. Precious Records: Women in China's Long Eighteenth Century (1997)
  • Wang, Shuo. "The 'New Social History' in China: The Development of Women's History," History Teacher, May 2006, Vol. 39 Issue 3, pp 315–323

Scholarly journals

Further reading

External links

  1. ^ See website
  2. ^ See website
  3. ^ See website
  4. ^ See website
  5. ^ See website