|1642 (naturalized Angolans and Americans who descend of Angolan immigrants. 2000 US Census)
6,000 (Angolan-born, 2008-2012; American Community Survey Briefs) 
|Regions with significant populations|
|Mainly Houston, Tulsa, Oklahoma, Boston,MA & Surrounding Areas, Washington D.C & Surrounding Areas, St. Louis, Phoenix, and Chicago|
|Related ethnic groups|
Angolan Americans are Americans of Angolan descent or Angolan immigrants. According to estimates, by the year 2000 there were 1,642 people descended from Angolan immigrants in the United States. However, the number of Angolan Americans is difficult to determine and may be much higher as many African-Americans could be descendants of Angolan slaves. In 1644, most of the 6,900 slaves bought on the African coast to clear the forests, lay roads, build houses and public buildings, and grow food came from the established stations in Angola.
Slavery in the 17th century
From the 17th century to the early 19th century, many Angolans were brought as slaves to the United States. Angolan slaves may have been the first Africans to arrive in the Thirteen Colonies, according to Sheila Walker, an American film maker and researcher in cultural anthropology. This refers to an event in 1617 in Jamestown, Virginia, when Angolans were diverted by a Spanish ship to an English ship bound for Mexico. These first Angolan slaves of Virginia (15 men and 17 women) were Mbundu and Bakongo, who spoke Kimbundu and Kikongo languages respectively. Many of these early slaves were literate. [note 1]
Later, slaves were stolen by English and Dutch pirates from the Portuguese when the pirates left with the slaves from the Angolan port of Luanda. Many of these slaves were imported by the Dutch to New York, which, at this time, was called New Amsterdam and was under Dutch control. Thus, the Angolans also were the first slaves in New York City. According to Harvard university professor Jill Lepore, the slaves of Angola who arrived in New Amsterdam were also Ambundu and, to a lesser extent, Kongos, as was the case with the first slaves who arrived in Virginia. In 1621, Angolan former slave Anthony Johnson arrived in Virginia and was the first documented black slave in the English colonies to earn his freedom and, in turn, own slaves himself. Anthony Johnson was granted ownership of John Casor after a civil case in 1654. The Angolan slavery trade in the United States reached its greatest magnitude between 1619 and 1650. In 1644, 6,900 slaves on the African coast were purchased to clear the forests, lay roads, build houses and public buildings, and grow food. Most of these were from the company's colonies in the West Indies, but came from its established stations in Angola.
During the colonial period, people from the region Congo-Angola made up 25% of the slaves in North America. Based on the data mentioned, many Angolan slaves came from distinct ethnic groups, such as the Bakongo and the Tio and Northern Mbunbu people (from Kingdom of Ndongo). However, not all slaves kept the culture of their ancestors. The Bakongo were Catholics, from the kingdom of Kongo who had voluntarily converted to Catholicism in 1491 after the Portuguese conquered this territory. The slaves of Angola made up the majority of the slaves in South Carolina and were one of the main slave groups in other places. In Virginia, most slaves came from within the boundaries of the modern nation-states of Nigeria and Angola. Between 1710 and 1769, only 17% of the slaves who arrived in Virginia were from Angola. Others places in the United States, such as Delaware and Indiana, also had Angolan slaves.
Many of the Bakongo slaves who arrived in the United States in the 18th century were captured and sold as slaves by African kings to other tribes or enemies during several civil wars. Some of the people sold from Kongo to the United States were trained soldiers. In 1739, there was an uprising in South Carolina, where possibly 40% of the slaves were Angolan. Led by an Angolan named Jemmy, a group of 20 Angolan slaves, probably Bakongos and described as Catholic, mutinied and killed at least 20 white settlers and several children. They then marched to Charlestown, where the uprising was harshly repressed. Forty of the slaves in the revolt (some Angolan) were decapitated and their heads strung on sticks to serve as a warning to others. This episode, known as the Stono Rebellion, precipitated legislation banning the importation of slaves. The ban was aimed at solving two serious problems: the inhumanity toward the black slaves and the fact the country had more blacks than whites. Later, some 300 former Angolan slaves founded their own community in the Braden River delta, near what is now downtown Bradenton, Florida. They gave it the name of Angola, in honor of the homeland of many of them, and tried to live as free men. However, this Angola was destroyed in 1821. Rich hunters and slaveholders hired 200 mercenaries and captured 300 black people and burned their houses. It is believed, however, that some Angolans fled in rafts and successfully reached Andros Island in The Bahamas, where they were established life.
After the abolition of slavery in 1865 and until the 1970s, few Angolans emigrated to the United States. Large-scale Angolan immigration to the United States began in the 1970s, fleeing regional wars in their country. Initially, most Angolans refugees emigrated to France, Belgium, and Portugal – the country to which Angola belonged in colonial times and with which they share a language. But in the 1980s, European Economic Community restrictions on immigration forced many of them to emigrate to other countries, such as the United States. Before that, only 1,200 Angolans had emigrated to the US. Between 1980 and 1989, 1,170 Angolans entered the US; between 1990 and 2000, 1,995 more arrived. 4,365 Angolans were registered as living in the United States in 2000.
They settled primarily in Philadelphia, St. Louis, Phoenix, and Chicago. There are also some Angolans in Brockton, Massachusetts, attracted to the area by the presence of the established, Portuguese-speaking Cape Verdean community. In 1992, leaders of the Angolan communities of these cities formed the Angolan Community in the USA (ACUSA). The Chicago branch has aided new immigrants.
Currently, most Americans who are descendants of Angolan immigrants to the United States speak Portuguese and English. Despite the large family sizes in Angola, most Angolan immigrants in United States are single men or small family groups. In cities such as Chicago, Angolan communities tend to celebrate Angolan festivals, listen to Angolan music or read newspapers about events that occur in Angola. The main communities are concentrated in Philadelphia, St. Louis, Phoenix and Chicago. Meanwhile, the states with the largest Angolan-American communities are Massachusetts, Pennsylvania, Connecticut and New Jersey. Although according to estimates by 2000 there were only 1,642 people of Angolan origin in the U.S., according to the same census for that year, 4,365 Angolan-born people lived in the United States, of whom 1,885 were white, 1,635 black, 15 of Asian race, 620 racially mixed and another 210 of unspecified race.
- The term "Gullah" (referring to an ethnic group of African origin and African language and culture – Gullah people – established in parts of Virginia, South Carolina and Georgia) may derive from an Angolan word.
- "Angola" became the name given to the communities created by Angolan slave fugitives and the term itself came to represent the struggle for freedom.
- Several anthropologists and American historians are involved in Project called Angola, the historical study of the various Angolans living in the U.S.
- In Louisiana, about 50 miles from Baton Rouge, there is a place called Angola. This is an old plantation of 7,200 hectares, where most of the slaves were from Angola and, in 1835, became the prison State of Louisiana, known today by The Farm or Angola.
- There are several U.S. cities named "Angola" – such as New York, Delaware and Indiana – where there were Angolan slaves.
- Virginia also had a farm called "Angola", owned by Anthony Johnson, an Angolan who took the name of his boss when he was released.
- Following the Portuguese conquest (and according to the Washington Post), many of these first slaves had had contact with Europeans "for many years," specifically since 1484, when the Portuguese ships of Cão reached the Zaire or Congo rivers, the second largest in Africa (after the Nile) and the Portuguese established relationships with the king of the Kongo, Manicongo.
- "Table 1. First, Second, and Total Responses to the Ancestry Question by Detailed Ancestry Code: 2000". U.S. Census Bureau. Retrieved 2010-12-02.
- "The Foreign-Born Population From Africa: 2008–2012" (PDF). United States Census Bureau. Retrieved 20 April 2016.
- SLAVERY in NEW YORK. Retrieved September 14, 2012.
- Hoge Lusofonia. Angolanos participaram na criação dos EUA (In Portuguese: Angolans participated in the creation of USA). Retrieved September 8, 2012.
- ANGOLAN ORIGINS OF MELUNGEONS IN 17TH CENTURY VIRGINIA. Accessed 15 October 2010.
- Portuguese Times (In Portuguese). Retrieved September 07, 2012.
- 1620 – 1664 Des Congolais, esclaves à Nieuw Amsterdam (in French: From Congo: slaves in New Amsterdam). Posted by SOUINDOULA, Simão.
- Breen 1980, pp. 13-15.
- Breen, T. H. (2004). "Myne Owne Ground": Race and Freedom on Virginia's Eastern Shore, 1640-1676. p. 12: Oxford University Press. ISBN 9780199729050.
- The Black Collegian online. Posted by James A. Perry. Retrieved September 7, 2012.
- John K. Thornton: "The African Roots of the Stono Rebellion", in A Question of Manhood, Darlene Clark Hine and Earnestine Jenkins (eds), Bloomington, IN: Indiana University Press, 1999, pp. 116–117, 119, accessed April 12, 2009.
- South Carolina – African-Americans – Buying and Selling Human Beings. Retrieved September 11, 2012. Written by Michael Trinkley.
- VEA-Angola - Musées - www.vivreenangola.com
- Poe, Tracy N. (2005), "Angolans", The Electronic Encyclopedia of Chicago, Chicago Historical Society, retrieved March 15, 2009
- lusotopia: Emigração Angolana (In Portuguese: Angolan Emigration).
- Latour, Francie (2000-06-25). "Trouble's Temptations: Angolan-American activists worry that young immigrants from their homeland will be drawn into the cycle of violence that plagues Cape Verdeans". The Boston Globe. Retrieved March 15, 2009.
- "Geechee and Gullah Culture", The New Georgia Encyclopedia.