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Anselm was the son of Peter II Adornes and Elizabeth Brader Ickx. His ancestors were from Genoa. In the second half of the 13th century the family moved to Flanders: Opicius Adornes moved in 1269 when Count Guy of Dampierre arrived. His son Oppicius II (the younger) settled around 1300 in Bruges. The Adornes family was closely involved in international trade and in the administration of the city of Bruges.
In 1443 Anselm married Margriet van der Banck (1427-1480) of Bruges, and they had sixteen children:
- Jan Adornes (1444-1511), canon of Aberdeen and Lille
- Elisabeth Adornes (1445-1453)
- Margriet Adornes (b. 1448), kartuizerin in Sint-Anna-to-Woestijne
- Maarten Adornes II (1450-1507), prior of the Carthusian monastery Genadedal
- Aernoud Adornes (1451-1517) married to Agnes of Nieuwenhove, as a widower, and became a priest resident in St. Anna-to-Woestijne
- Jacob Adornes (b. 1453)
- Anselm Adornes (b. 1454), member of the Order of St John
- Catherine Adornes (b. 1456), Clarisse-Colettine in Ghent
- Ludovica Adornes (b. 1457), nun augustines
- Elisabeth Adornes (° 1459 of 1466)
- Pieter Adornes IV (1460-1496), married to Catherine Uutenhove, lived in Ghent and was a widower brother-less observant
- Anthony Adornes (1462-1492), canon of Aberdeen
- Maria Adornes (b. 1463) married the Baenst Joos, parents of Joseph, Guido and Jan de Baenst
- Gandulphus Adornes (b. 1465)
- Elizabeth Adornes (b. 1466) married Wulfaert the Lichterveldestraat
- Livina Adornes
Around the same year of his marriage Adornes emerged in public life in Bruges. From 1444 to 1449 he participated in the tournaments organised by the chivalrous Company of the White Bear. In 1468 he was the organiser of the Tournament of the Golden Tree, following the Joyous Entry of Charles the Bold. His high status was demonstrated by the people who agreed to be the godparents of his children, among whom were: Louis de Gruuthuse, Tommaso Portinari, Abbot Jan Crabbe, Bailiff Jan de Baenst, Colard Dault and members of the Genoese families Doria and Spinola.
Anselm Adornes, succeeding his father and his uncle, joined the city council. Thus he was
- Head of the Sint-Nicholas Estonians in 1447-48 and 1450–51
- Head of the Sint-Nicholas Estonians in 1456-57, 1458–59, 1460-61, 1462-63, 1473–74
- Councillor in 1444-45 and 1452–53
- Treasurer in 1459-1460
- Committed to urban finances of 1463 to 1468
- Mayor in 1475-76
He was also:
- Orator of the Proosse (inherited function for the glory of the Deanery, like a ship)
- Guardian of the Bruges leper colony
The year 1477 marked a peak and a low point in his career. After the death of Charles the Bold there were riots in Bruges. Mary of Burgundy charged Louis of Gruuthuse and his son John together with Anselm Adornes and several other senior Bruges to provide a peaceful solution. However, this did not prevent more riots occurring on 26 March. Anselm was arrested with fifteen other former city officials. It was suspected that they had used their positions for unlawful personal gain. However, these accusations came to nothing, and they were all released.
On 18 May 1477 a notable number of people, including Adornes, were again arrested by an agitated crowd. Along with Jan de Baenst and Paul of Overtvelt he was interrogated and tortured. All three confessed to having stolen funds from the city treasury. They escaped death but the Baenst and Van Overtvelt saw all their goods confiscated and were forced to withdraw to life in a monastery. Adornes's punishment was milder, but he too was paraded in his underwear, barefooted and bareheaded, accompanied by the sheriff to ask forgiveness.
He had to pay four times the amount he had confessed to stealing from the city treasury and was banned from public office.
Anselm followed in the footsteps of his grandfather Peter I Adornes by being active in international trade. He mediated primarily in transactions with Genoese merchants. Until his death he maintained commercial relations with Genoa and also Spain. His trade was mainly related to the importation of alum and cloth from Tournai and from England.
He did not live in his house next to the Jerusalemkerk, but at the Verwersdijk (Dyers' Dyke, located between the Scots and the Scots Dyke Place) where he owned a large complex, with stacking spaces, and warehouses in the midst of the Scottish merchants.
Relations with Scotland
In 1467 the Scottish Parliament forbade trade with Flanders and the Scottish merchants had to leave Bruges. In the autumn of 1468, Anselm Adornes travelled to Scotland, at the head of a diplomatic mission to negotiate the return of the Scottish merchants to Bruges. He reached Scotland through England and obtained from Edward IV a safe conduct (10 October 1468) for a pilgrimage to the Holy Sepulchre in Jerusalem.
The contacts he established with the Scottish Court meant a significant increase in his social status, not only in the county of Flanders, but also in Scotland. He was overwhelmed by favours from King James III. At the end of 1468, he was made a Knight of the Order of the Unicorn, and under a privy seal dated Edinburgh 15 January 1468/9 was named a royal councillor. Though not given a title at this time, Bruges documents on 3 June 1469 refer to him as Lord of Corthuy, a form of the Scottish Barony of Cortachy in Angus. From 1472 the title is also accorded to Adornes in official Scottish documents.
On 19 February 1470, with negotiations for the return of the Scottish merchants close to concluding, Adornes left Bruges for his pilgrimage to the Holy Sepulchre in Jerusalem. The journey was of interest not only to Edward IV but also James III, to whom the relation of his travels was later dedicated, and who, in a letter dated 10 June 1472 indicated he gave authority to Adorne to represent the Scottish Crown in Rome and among the Moslems of the East. On 11 February 1470 a Scottish embassy led by Sir Alexander Napier arrived in Bruges and in early April, an agreement was reached. Adornes eventually returned to Bruges on 18 April 1471.
On 25 July 1471, Adornes was issued a 6-month safe conduct to convey Mary Stewart, Countess of Arran, sister of James III, to Scotland. She was returning from Denmark in an attempt to have her husband Thomas Boyd, 1st Earl of Arran cleared of all charges laid against him. The entourage embarked at Calais on 4 October 1471 and successfully returned to Scotland, where James immediately detained Mary in Dean Castle at Kilmarnock until her marriage was annulled in 1473.
In return for Adornes' faithful service, James III, on 18 April 1472, granted to Anselm Adorne de Cortoquhy, King's Knight, lands formerly held by Lord Robert Boyd; and on 10 June 1472 the office of the privilege of the Scottish merchants at Bruges in the realm of the Duke of Burgundy (James III was a first cousin twice removed of Charles Duke of Burgundy, whose paternal aunt Mary was James's maternal great-grandmother). Adornes also received income from confiscated property in Forfar.
The Adornes family had a tradition of the veneration of the holy places of Jerusalem. Pieter II Adornes and Jacob Adornes, grandsons of Opicius the younger and Margaret of Aartrijke, started building, in 1428 the remarkable Jerusalem Church in Bruges. Anselm Adornes completed this remarkable building.
In 1470 he himself undertook a pilgrimage to Jerusalem, accompanied by his son Jan Adornes, who became a canon of St. Peter's Chapter in Lille. After their return they completed the building. The Jerusalem Church was intended to be a copy of the Church of the Holy Sepulchre in Jerusalem. The tomb in the centre of the church is for Anselm and his wife Margriet.
Other Diplomatic Activities
Anselm undertook other diplomatic missions in the service of the Duke of Burgundy in the 1460s and 1470s. The Duke had plans to undertake a crusade and as Adorne had visited Jerusalem, he could give him advice. Adorne also travelled to Poland, where he was received by King Casimir IV.
In 1473 he negotiated on behalf of the city of Bruges for the expenses of Tommaso Portinari's Ship the St Matthew. This ship had been hijacked by Paul Beneke from Gdańsk. Among other precious goods, the ship also carried a large painting by Hans Memling - the Portinari Altarpiece. The negotiations failed and the painting is still in Gdańsk.
In 1477, 1479 and 1480 Anselm travelled to Scotland. After returning from this last trip his wife died. In 1482 he sailed back to Scotland. His contacts with King James III led him to command a military expedition in Linlithgow. When Anselm then undertook a pilgrimage, he stayed in a monastery in North Berwick, and was there on 23 January 1483 attacked by an armed gang who put him to death. He was interred in Linlithgow, but his heart was buried in the Jerusalemkerk later that year.
Contribution to the Arts
The artistic interest Anselm Adornes came in several ways:
- Completion of the Jerusalemkerk.
- He was an agent of Hugo van der Goes for the portrait of James III and his wife Margaret of Denmark which is now in the Scottish National Portrait Gallery in Edinburgh
- He may have been the inspiration for a chapel based on the Holy Sepulchre, which was founded in Restalrig.
- As part of the Brotherhood of Our Lady of the Dry Tree, Anselm was interested in polyphonic religious music and commissioned by King James III in 1472 he provided for the training of a lute player.
- Adornes was in contact with the humanist Filippo Buonaccorsi
- He mastered Latin. He had great interest in manuscripts and literary texts. He himself personally transcribed text of Cicero, his Somnium Scipionis
The family belonged to the patrician class in Bruges and held regular kinds of functions relating to city council and the Duke of Burgundy. Anselm himself had good relations with Flanders, Italy and Scotland, and he remained in close contact with the Scottish King James III, from whom he received lucrative contracts.
Appearance in Literature
The young Anselm is one of the main figures in the historical novels
- The blue boat Lady of Hoet (Lannoo, 2002) and
- Unrest Butterfly Anna Coudenys (Manteau, 2008).
- Several novels in the 8-book series, The House of Niccolò (1986-2000) by Dorothy Dunnett.
- J. Gailliard, Bruges et le Franc ou leur Judges and leur noblesse, Part 3, Bruges, 1857, p 103.
- Ed. DHONT - THE WAEPENAERT, Quartiers généalogiques des familles flamandes, Bruges, 1871, p 302.
- P. GLORIEUX, Un chanoine the Saint-Pierre de Lille. Jean Adourne, in: Bulletin du Comité Flamand de France, 1971.
- J. HEERS & G. THE GROER, Itinéraire d'Anselme Adorno and Terre Sainte (1470-1471), Paris, 1978
- H. PLAT ELLE, Le Pèlerinage and Terre Sainte d'Anselme Adorno (1470-1471) d'après un ouvrage recently, in: Blends science religieuse, 1982.
- GEIRNAERT N. and A. VANDEWALLE (ed.), Adornes and Jerusalem. International life in 15th-and 16th-century Bruges, Catalogue, Bruges, 1983.
- Marc BOONE, Marianne Danneel and Noël GEIRNAERT, Pieter IV Adornes (1460 - ca 1496) A patrician Bruges Ghent, in: Acts of society, history and archeology at Ghent, New Series, Part XXXIX, Ghent, 1985, p 123 -147
- N. GEIRNAERT, The archives of the Adornes family and the Jerusalem Foundation in Bruges, 2 parts, Bruges, 1987-1989.
- A. ANDERSEN, Power and powerlessness of the Bruges aldermen in the period 1477-1490, in: Proceedings of the Society for History in Bruges, 1996, pp. 5–45
- Andries van den Abeele, the chivalrous company of the White Bear, Bruges, 2000
- Jelle HAEMERS, For the Common Good, state power and urban revolts in the reign of Mary of Burgundy, Turnhout, 2009