Antonio Barluzzi

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Antonio Barluzzi
Barluzzi-tablica-crop-2010.JPG
Antonio Barluzzi memorial plaque on Mount Tabor
Born26 September 1884
Died14 December 1960
Rome, Italy
NationalityItalian
EducationUniversity of Rome
OccupationArchitect
Known for"The Architect of the Holy Land"

Antonio Barluzzi (26 September 1884 – 14 December 1960) was an Italian architect who became known as the "Architect of the Holy Land" by creating, among many others, the pilgrimage churches at the Garden of Gethsemane, on Mount Tabor (considered to be the Mount of Transfiguration), on the Mount of Beatitudes (the site of the Sermon on the Mount), and at the tomb of Lazarus in Bethany. He also restored, giving them a new outlook, several churches and chapels including the Catholic chapel on Calvary, within the Church of the Holy Sepulchre. Most of his work was done on commission for the Franciscan Custody of the Holy Land, with whom he was affiliated as a layman, without ever becoming an ordained member.[1]

Biography[edit]

Early life and education[edit]

Barluzzi was born in Rome, the thirteenth child of Camillo Barluzzi and Maria Anna Busiri-Vici; his maternal grandfather Andrea Busiri-Vici was the architect responsible for the maintenance of St. Peter's Basilica. As early as five years old Barluzzi would create remarkable sketches of churches. His family lived close to the Vatican and historically were workers there. Barluzzi attended the Liceo Umberto I di Roma, where he was instructed by Giulio Salvadori. After leaving school in 1902, he began to pursue his calling, however he was persuaded to delay his entry into the priesthood only on the advice of his advisor and confessor Father Corrado, who wanted Barluzzi to further his education first.[2] From 1902 until 1907 he attended the Sapienza University of Rome, successfully attaining a degree in Engineering.

First projects[edit]

Barluzzi spent several years working with his brother, Giulio, on building projects in Italy (1909-1912) and the Middle East (1913-1914).[3][2] He was unsure whether to enter the priesthood and whilst discerning his vocation worked in Jerusalem on a 100-bed hospital for the Italian Missionary Society. While in Jerusalem he was asked by Father Razzoli, head of the Franciscan Custody of the Holy Land, to submit plans for a basilica on Mount Tabor.

World War I[edit]

With the outbreak of World War I in 1914 he was obliged to return to Italy. There, in 1915, on the recommendation of his confessors he joined the Seminario Romano di S. Giovanni on the Sunday after Easter. However he never attended any lectures and left after only a few weeks. After leaving seminary he joined the Italian army as a Sergeant and began his military service with the Fortifications Office overseeing archaeological excavations at the second-century Castel Sant'Angelo. In 1918 he joined the Palestine detachment and took part in the allied entry into Jerusalem.

Barluzzi appears in a fresco in his Church of the Visitation at Ein Karem

Interbellum[edit]

While in Palestine he met Father Custos Ferdinando Diotallevi, the new head of the Custody of the Holy Land, who had the plans Barluzzi had previously drawn for Mount Tabor during his first visit. He requested Barluzzi start work simultaneously on this and another church at Gethsemane. Worried by this new responsibility Barluzzi returned to Italy to take advice, but ultimately returned to Jerusalem decided and determined. By 1924 he had completed The Church of All Nations at Gethsemane and the Church of the Transfiguration on Mount Tabor.

World War II[edit]

During the Second World War Barluzzi was in Sardinia doing building works for the Franciscan and Capuchin fathers. He remained in Italy until 1947. During this time he planned a great temple at the Holy Sepulchre and what he thought was his final work in the Holy Land, a Shrine to the Incarnation in Nazareth.

After the war[edit]

Barluzzi eventually received the commission for the Nazareth project, and when this decision was revoked in 1958, "he suffered a heart attack which brought on cerebral deafness and pulmonary emphysema".[3]

Death[edit]

Barluzzi died on 14 December 1960 in a small room at the Delegation of the Holy Land in Rome. His funeral was celebrated at the Basilica di Sant'Antonio at Lateran and was attended by Cardinal Gustavo Testa, the procurator General of the Franciscan Order and former Apostolic Delegate in Palestine.[3]

Legacy[edit]

There is a likeness of him near his church on Mount Tabor (pictured) and oddly he also appears in a fresco on the wall of the church he designed at Ein Karem.

Barluzzi himself never wore his medals or spoke of his awards and behaved like a simple monk whenever possible.

Of his designs, the architecture writer H.V. Morton wrote "They are remarkable for their originality and the variety of their design... Barluzzi will be recognised as a genius in years to come."[2]

Distinctions[edit]

Orders[edit]

Fellowships[edit]

Works[edit]

References[edit]

  1. ^ Antonio Barluzzi, an architect in the Holy Land, on the website of the Custody of the Holy Land, 15/12/2010 [1]
  2. ^ a b c d Barluzzi, Biography, arxitecture.org, accessed April 2010
  3. ^ a b c Canon Peter C. Nicholson, The Churches of Antonio Barluzzi, accessed 1 March 2018 [2]
  4. ^ Jericho, on the website of the Custody of the Holy Land "Archived copy". Archived from the original on 2015-09-06. Retrieved 2015-09-13.
  5. ^ GoJerusalem, Terra Sancta College [3]
  6. ^ Comboni Sisters, Welcome to the Italian Hospital, Amman [4]
  7. ^ Comboni Sisters, Welcome to the Italian Hospital, Karak [5].[dubious ]
  8. ^ Rebecca Harrison (2008-01-10). "FACTBOX: Five facts about the Church of the Beatitudes". Reuters. Retrieved 2010-04-07.
  9. ^ The Church of St. Catherine, on the website of the Custody of the Holy Land [6]
  10. ^ Latin Patriarchate of Jerusalem, Beit Sahour Parish [7]

Further reading[edit]

  • Madden, Daniel (1964). Monuments to Glory: The Story of Antonio Barluzzi, Architect of the Holy Land. Credo.
  • Masha Halevi, “A Pious Architect and an Italian Nationalist: Antonio Barluzzi and his activism in promoting the Italian interests in the Holy Land, Cathedra, 144, 2012, pp. 75-106 (Hebrew).
  • Masha Halevi, “The Politics behind the Construction of the Modern Church of the Annunciation in Nazareth”, The Catholic Historical Review, 96, no. 1, January 2010, pp. 27–55