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Crowd applause taken at the Liverpool Arabic Arts Festival 2006, Liverpool, England
Violinist Aleksey Semenenko coming to receive applause after performing in concert with the Kyiv Symphony Orchestra at Kurhaus Wiesbaden, conducted by Luigi Gaggero who stands at the back of the stage.

Applause (Latin applaudere, to strike upon, clap) is primarily a form of ovation or praise expressed by the act of clapping, or striking the palms of the hands together, in order to create noise. Audiences usually applaud after a performance, such as a musical concert, speech, or play, as a sign of enjoyment and approval.


The age of the custom of applauding is uncertain, but it is widespread among human cultures. The variety of its forms is limited only by the capacity for devising means of making a noise[1] (e.g., stomping of feet or rapping of fists or hands on a table). Within each culture, however, it is usually subject to conventions.

The ancient Romans had set rituals at public performances to express degrees of approval: snapping the finger and thumb, clapping with the flat or hollow palm, and waving the flap of the toga. Emperor Aurelian substituted the waving of napkins (orarium) that he had distributed to the Roman people for the toga flapping.[2] In Roman theatre, at the close of the play, the chief actor called out "Valete et plaudite!" (farewell and applaud), and the audience, guided by an unofficial choregos, chanted their approval antiphonally.[1] This was often organized and paid for.[3]

Similarly, a claque (French for "slapping") was an organized body of professional applauders in French theatres and opera houses who were paid by the performer(s) to create the illusion of an increased level of approval by the audience. Alternatively, if they were not paid they would boo and perhaps throw things at the stage.[4]

In Christianity, customs of the theatre were adopted by the churches. Eusebius[5] says that Paul of Samosata encouraged the congregation to indicate approval of his preaching by waving linen cloths (οθοναις), and in the 4th and 5th centuries applause of the rhetoric of popular preachers had become an established custom. Applause in church eventually fell out of fashion, however. Partly due to the influence of the quasi-religious atmosphere of the performances of Richard Wagner's operas at the Bayreuth Festspielhaus, the reverential spirit that inspired this soon extended back to the theatre and the concert hall.[1]

Protocol and variations[edit]

Well-recognized politicians, actors, and musicians often receive applause as soon as they first appear on stage, even before any performance activity has transpired. This accolade is given to indicate admiration for their past achievements, and is not a response to the performance the audience is attending.

Applause during church services is traditionally regarded as taboo, in light of the sanctity of the proceedings; focus is on the aspect of worship rather than the personality of the individual preaching or singing during the service. This rule may be relaxed to permit applause in honor of the newly married couple when they may turn to be greeted by the congregation following the exchange of vows. Applause may also be permitted at certain services in honor of a specific individual, such as a baptism or the ordination of a new priest or minister. In less traditional congregations, particularly in contemporary, evangelical megachurches, a more casual atmosphere exists and applause may be encountered as frequently as at any secular performance.

Indiscriminate applause is widely considered a violation of classical music concert etiquette: Applause is discouraged between movements, reserved instead for the end of the entire work. There have been a number of attempts to further restrict applause in various circumstances. For example, court theaters in Berlin prohibit applause during the performance and before the curtain call (although elsewhere in Germany, this is felt to be beyond public tastes).[1]

By contrast, opera performances have traditionally been interrupted by applause at the end of an aria or certain other set pieces, and many opera scores reflect a break in the music at places where applause would typically occur. Regarding this practice as a distraction, Wagner headed it off by eliminating breaks in the score within each act; the arias in his operas do not end in a "full stop" but flow into the next section of the music, until the end of the act is reached. Even then, in light of the quasi-religious atmosphere of the first act of Parsifal, it is traditional for the audience not to applaud at all at the end of that act, but file out of their seats in silence.

In most performances, if spectators really enjoy a performance, mainly in classical performances, they may also accompany by throwing flowers onstage. The volume of applause after a performance has also been shown to change the evaluation of the performance by the audience. [6]

On some occasions, applause occurs in the middle of an event. The President of the United States, in the State of the Union Address, is often interrupted by applause; tracking the number and duration of such interruptions has become a trend on various television news channels. It is often customary for jazz performers to receive applause in the middle of a tune, after completing an improvisational solo. It is also typical to applaud at the end of a musical number in a musical theatre piece.

Extended applause at the conclusion of an event, usually but not always resulting in a standing ovation, implies approval above and beyond ordinary measure, and compels the performer to return in acknowledgement and at times proceed to an encore.

A golf clap is a form of quiet clapping, so-named because it is the preferred form of applause for golfers; louder forms of applause are discouraged at golf tournaments so as not to disturb other golfers, who may be in the process of attempting a shot. Golf claps are sometimes used at other events to heckle or to show sarcasm. Similarly, in the game of snooker, a good cue shot, a difficult pot, a 'snooker' which is difficult from which to escape, will be rewarded by the opponent tapping their cue several times on the table edge.

Likewise, string musicians of an orchestra use bobbing their bows in the air or gently tapping them on their instruments' strings as a substitute for applause. Wind section members will generally lightly stamp their feet or pat one hand on their leg to show approval to a conductor or soloist, while percussionists often rap drumsticks together. An even more subtle form of approval may be exhibited by a member of an orchestra during a formal rehearsal or performance when a colleague performs particularly well, usually a slight shuffle of the foot on the floor or hand on the knee. These subtle forms of applause may not be recognized as such by the audience. Outright applause by performers for other performers, although increasingly common, is traditionally regarded as gauche, self-congratulatory, and usurping of the audience's prerogative (and sole task in this respect) to provide accolades when they feel that the performance merits it.

In skateboarding culture, when a fellow skater performs and lands a maneuver exceptionally well the observers will bang their own boards against the ground to express approval or encouragement.

In some countries, applause may be used to indicate respect for a recently deceased person in some instances, such as at a funeral procession. A recent phenomenon in Britain and Israel, is the use of a minute's applause, which has come to replace the traditional minute's silence. In the United Kingdom, it is especially at football matches,[7] and in Israel also at basketball matches and other sports.[8][9] However, in most countries, applause for a deceased person is still widely frowned upon and not recommended because it may be misinterpreted as rudeness or joy.

In Deaf culture, Deaf audiences will use a more visually expressive variant of clapping. Instead of clapping their palms together, they raise their hands straight up with outstretched fingers and twist their wrists.[10] However, in a situation more specific to hearing culture, the traditional clap is used.

In German-speaking countries, it is customary for university students to rap their knuckles on the desks after each lecture.[11] The same technique is used in German-speaking countries to express approval at meetings.

In Jamaica people may bang lids and pot covers together during celebratory events such as a victory at the Olympic Games or the Miss World competitions.[12][13]

In legislative bodies[edit]

In the Parliament of the United Kingdom, clapping is generally prohibited.[14][15] Instead, members of parliament and lords generally will shout "hear, hear!".[15] In the House of Commons of Canada, by contrast, clapping is customary and frequent.[16]

In air travel[edit]

In various countries, airplane passengers often tend to applaud the landing upon completion of a flight and when they have felt the plane's wheels touch down and have run a short but satisfactory course down the runway.[17] The purpose of this custom is unclear.

Slow handclaps in film[edit]

Another type of "slow handclap" is used as a dramatic device, often forming the conclusion of dramatic turning points in films. After some dramatic speech, one audience member claps slowly, then another, and then a few more, until the trickle of clapping gives way to roaring applause, often ending in a standing ovation. This is also referred to as a crescendo applause, named for the increasing level of volume it produces.

See also[edit]


  1. ^ a b c d  One or more of the preceding sentences incorporates text from a publication now in the public domainChisholm, Hugh, ed. (1911). "Applause". Encyclopædia Britannica. Vol. 2 (11th ed.). Cambridge University Press. pp. 222–223.
  2. ^ Dictionary of Greek and Roman Antiquities, page 843 Archived May 2, 2008, at the Wayback Machine
  3. ^ Böttiger, Über das Applaudieren im Theater bei den Alten, Leipz., 1822
  4. ^ Saxon, A. H. (2010-10-21) [1964-05-01]. "A Brief History of the Claque". Theatre Survey. online. 5 (1): 10–26. doi:10.1017/S0040557400006888. ISSN 1475-4533. S2CID 163320193.
  5. ^ Church History, vii. 30
  6. ^ Dobson, Melissa C. (2010-06-01). "New Audiences for Classical Music: The Experiences of Non-attenders at Live Orchestral Concerts". Journal of New Music Research. 39 (2): 111–124. doi:10.1080/09298215.2010.489643. ISSN 0929-8215. S2CID 61148825.
  7. ^ Marcel Berlins (September 12, 2007). "Can applause really replace the minute's silence?". The Guardian. London.
  8. ^ "לה פמיליה: דקה של כפיים לזכר אוהד בית"ר נחמן איטח ז"ל | כל העיר". כל העיר ירושלים (in Hebrew). 2017-04-19. Retrieved 2019-02-27.
  9. ^ "שבוע לאחר שנהרג: המחווה לזכר "סבא הברזל" בתחרות איש הברזל הראשונה בארץ - וואלה! חדשות". וואלה! (in Hebrew). 2021-11-12. Retrieved 2022-12-22.
  10. ^ Harrington, Tom (October 2007). "FAQ: History of Visual Applause for the Deaf". Gallaudet University. Archived from the original on 2010-06-09. Retrieved 2010-09-09.
  11. ^ Rothe, Bastian. "Etiquette for the Lecture Hall". Study in Germany. Archived from the original on 2014-04-13. Retrieved 2014-04-09., German Academic Exchange Service
  12. ^ Jamaica Gleaner (December 21, 2019), Miss World arrives to screams and Pot-Cover Celebrations, Facebook, retrieved 2020-07-11
  13. ^ "Jamaicans blow whistles, horns & bang metal pot covers for Bolt". Vanguard News. 2016-08-15. Retrieved 2020-07-11.
  14. ^ Aaron Wherry, Why do our MPs clap for each other so much?, MacLean's (June 1, 2015).
  15. ^ a b Brian Wheeler, Why are MPs banned from clapping?, BBC News (May 28, 2015).
  16. ^ Wherry, Aaron (January 31, 2016). "To reform Parliament, MPs might start by holding their applause". CBC News.
  17. ^ Orlov, Alex (June 26, 2017). "Here's why people clap when planes land". Mic.

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