Armenian Church, Singapore

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This article is about the Armenian Church in Singapore. For the general article about the Armenian Apostolic Church, see Armenian Apostolic Church.
Armenian Church of Saint Gregory The Illuminator
Chinese: 亚米尼亚教堂; pinyin: Yàmǐníyà Jiàotáng
Armenian: Սուրբ Գրիգոր Լուսավորիչ եկեղեցի, Surb Grigor Lusavorich yekeghetsi
Armenian Church Singapore exterior.JPG
Basic information
Geographic coordinates 1°17′35″N 103°50′57.5″E / 1.29306°N 103.849306°E / 1.29306; 103.849306
Affiliation Armenian Apostolic Church
Rite Armenian Rite
Municipality Singapore
Year consecrated 1836
Patron St. Gregory the Illuminator
Groundbreaking 1834
Completed 1835
Construction cost 5,000 Spanish dollars
Designated as NHL
Designated 6 July 1973

Coordinates: 1°17′35″N 103°50′57.5″E / 1.29306°N 103.849306°E / 1.29306; 103.849306

The Armenian Church of Saint Gregory the Illuminator (Chinese: 亚米尼亚教堂; pinyin: Yàmǐníyà Jiàotáng; Armenian: Սուրբ Գրիգոր Լուսավորիչ եկեղեցի, Surb Grigor Lusavorich yekeghetsi), often known as Armenian Church, is the oldest Christian church in Singapore,[1] located at Hill Street in the Museum Planning Area, within the Central Area. Originally a parish of the Armenian Apostolic Church, an Oriental Orthodox denomination, the last Armenian parish priest left in the late 1930s, and with the dwindling Armenian population in Singapore. Fr. Zaven Yazichyan became the spiritual pastor of Singapore on 29 March 2016. Armenian and Oriental Orthodox services are regularly held at the church.


George Drumgoole Coleman, overseer of Convicts and Superintendent of Public Works, was the architect of many of Singapore's finest historical buildings. The Armenian Church, arguably his masterpiece, is perhaps the finest landmark in the early architectural development of the nation.

The government granted the land on which the church stands to the Armenian community in 1834. By 1835, the building was completed. Consecrated by Reverend Catchick Johannes in 1836 and dedicated to St Gregory the Illuminator, the first Patriarch of the Church in Armenia, it was the first church to be built in Singapore.

Over half the construction cost of 5,000 Spanish dollars was donated by the Armenian community in Singapore, with the rest coming from Armenians in Java and India, and a small portion from European and Chinese merchants in Singapore. Considering that the Armenian community was tiny – the 1824 census counted only 16 members – its contribution to the Armenian Church was huge in proportion, a testament to the religious devotion of the Armenians. Even in 1821, two years after Sir Stamford Raffles' landing, the community held religious services and, in 1827, after funds had been collected, the first priest, the Reverend Krikor Hovhannes (Gregory John), arrived.

Armenian Street is named after the church and its Chinese name is seng poh sin chu au (the back of Seng Poh's[who?] new building).

Armenian Church was gazetted as a national monument on 6 July 1973.[2]


The original, elegant and symmetrical design included neither tower nor spire. It featured an octagonal cone supporting a small bell turret with Ionic columns.

The existing Armenian Church, built in the British neoclassical style, is modelled after St Gregory's Church in Echmiadzin, the mother church in northern Armenia. It is possible that the client's brief made reference to this. The structure is circular, imposed on a square plan, with projecting square porticos using Roman Doric orders. The chancel-cum-altar is semi-circular. The Palladian-style design was possibly inspired by James Gibbs' first circular plan for St Martin-in-the-Fields which he published in his Book of Architecture (London, 1728).

Nevertheless, with all the eclectic references, Coleman produced a design which is adapted to suit Singapore's tropical climate. For instance, the wide verandahs give essential shade and protect the timber-louvred windows on the ground floor from heavy downpours. The windows, in turn, diffuse the sunlight and induce cross ventilation. The pews, which would normally be entirely in wood, are backed with woven rattan, a much lighter and cooler material.

The spire, topped with a ball and cross, sits on the octagonal tower, and is the second to replace the original bell turret by Coleman, which proved to be structurally unsound and was demolished. It was replaced by a square tower, using Doric pilasters, in 1846, followed by the present spire in 1853. An English architect called Maddock had the pitched roof replaced by the present one, the bell turret removed and, to support the existing tower and spire, added the east portico around the original chancel. Probably, at the same time, the main entrance on the west portico was widened.

On the north, south and west fronts of the church are Tuscan Doric porticos capped with triangular pediments. The east front, where the main entrance lies, bears an elegant bowed apse with a pediment into which the date "1835" is carved to commemorate the year the church's foundation was laid. The north, south and west porticos were designed such that horse carriages could pull into the porches, right up to the doors of the church. The porches were designed to be on level with the base of the carriages so that ladies could step into the church without soiling their dresses on the ground below.

Although the interior is curcular, said to resemble the famous round Holy Sepulchre in Cambridge, England, it is actually based on a square cross, symbolic of the Cross of Christ. Facing the main entrance is the grand altar, prominently raised above the height of the pews.

On the church grounds are the parsonage and the Memorial Garden to Armenians. The parsonage, a two-storey bungalow, was built in 1905 by Nanajan Sarkies in memory of her late husband, John Shanazar Sarkies. Amongst the Armenians in Singapore, the Sarkies family was probably the most notable, in particular brothers Archak, Aviet and Tigran of Raffles Hotel fame. A number of tombstones of prominent Armenians, such as Agnes Joaquim who bred Singapore's national flower and Catchik Moses who founded the Straits Times newspaper also lie here.

The Memorial Garden was never used as a burial ground. The tombstones that lie there were all transported from the Christian cemetery in Bukit Timah when it was exhumed in 1978.

Current use[edit]

The last Armenian parish priest left in the late 1930s, and with the dwindling Armenian population in Singapore, on 29th March, 2016 by the Pontifical Order of Karekin II, Supreme Patriarch and Catholicos of All Armenians, Fr. Zaven Yazichyan], a member of the Brotherhood of Holy Etchmiadzin, was appointed to serve as the spiritual pastor of Singapore.[3]



  1. ^ "Small group big part of S'pore's heritage". AsiaOne. 27 April 2015. Retrieved 29 December 2015. 
  2. ^ "Armenian Apostolic Church of Saint Gregory the Illuminator". National Heritage Board. Retrieved 29 December 2015. 
  3. ^ "New Clergy Appointments in the Far East". The Armenian Church - Mother See of Holy Etchmiadzin. 29 March 2016. Retrieved 13 June 2016. 

See also[edit]


  • National Heritage Board (2002), Singapore's 100 Historic Places, Archipelago Press, ISBN 981-4068-23-3
  • Norman Edwards, Peter Keys (1996), Singapore – A Guide to Buildings, Streets, Places, Times Books International, ISBN 9971-65-231-5
  • Nadia Wright 'Respected Citizens: the history of Armenians in Singapore and Malaysia' Amassia Publishing 2003, Chapter 9.

External links[edit]