Art of the Philippines
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The art of the Philippines refers to the works of art that have developed and accumulated in the Philippines from the beginning of civilization in the country up to the present era. Inspirations on the enhancement of Philippine arts in the pre-colonial era were usually the belief systems of the native people and the natural world. Colonialism shifted the inspirations of Philippine art towards Western notions of "art". Since the independence era, inspirations of Philippine art has shifted into more indigenous roots, notably, through Philippine mythology.
Philippine art reflects to its society and non-Filipinos the wide range of cultural influences on the country's culture and how these influences honed the country's arts. The art of the Philippines can be divided into two distinct branches, namely, traditional arts, and non-traditional arts. Each branch is further divided into various categories with subcategories.
- 1 Branches
- 2 Functional art
- 3 Visual arts
- 4 Performing arts
- 5 Martial arts
- 6 Pottery
- 7 Culinary art
- 8 Other art forms
- 9 Filipino art housed outside the Philippines
- 10 Notable Filipino artists
- 11 Museums
- 12 See also
- 13 References
- 14 External links
(A) Traditional arts - bearers of traditional arts can be nominated as [[National Living Treasures Award (Philippines)|Gawad Manlilikha ng Bayan, equal to National Artist.
- Folk architecture - including, but not limited to, stilt houses, land houses, and aerial houses
- Maritime transport - boat houses, boat-making, and maritime traditions
- Weaving - including, but not limited to, basket weaving, back-strap loom weaving, headgear weaving, fishnet weaving, and other forms of weaving
- Carving - including, but not limited to, woodcarving and folk non-clay sculpture
- Folk performing arts - including, but not limited to, dances, plays, and dramas
- Folk (oral) literature - including, but not limited to, epics, songs, and myths
- Folk graphic and plastic arts - including, but not limited to, calligraphy, tattooing, folk writing, folk drawing, and folk painting
- Ornament, textile, or fiber art - hat-making, mask-making, accessory-making, ornamental metal crafts
- Pottery - including, but not limited to, ceramic making, clay pot-making, and folk clay sculpture
- Other artistic expressions of traditional culture - including, but not limited to, non-ornamental metal crafts, martial arts, supernatural healing arts, medicinal arts, and constellation traditions
- Dance - including, but not limited to, dance choreography, dance direction, and dance performance
- Music - including, but not limited to, musical composition, musical direction, and musical performance
- Theater - including, but not limited to, theatrical direction, theatrical performance, theatrical production design, theatrical light and sound design, and theatrical playwriting
- Visual arts - including, but not limited to painting, non-folk sculpture, printmaking, photography, installation art, mixed media works, illustration, graphic arts, performance art, and imaging
- Literature - including, but not limited to, poetry, fiction, essay, and literary/art criticism
- Film and broadcast arts - including, but not limited to, film and broadcast direction, film and broadcast writing, film and broadcast production design, film and broadcast cinematography, film and broadcast editing, film and broadcast animation, film and broadcast performance, and film and broadcast new media
- Architecture and allied arts - including, but not limited to, non-folk architecture, interior design, landscape architecture, and urban design
- Design - including, but not limited to, industrial design, and fashion design
Many of historians believe that the various cultures of the Philippine archipelago first encountered Hindu and/or Buddhist beliefs as early as the 2nd and 3rd centuries BCE, but some recent scholars suggest that these cultural influences filtered in mostly during the 10th through the early 14th centuries. Present-day scholars believe these religious and cultural influences came mostly through trade with Southeast Asian thassalocratic empires such as the Srivijaya and Majapahit, which in turn had trade relationships with India.
The copper Buddha's of Ma-i (metal relics) – "The gentleness of Tagalog customs that the first Spaniards found, very different from those of other provinces of the same race and in Luzon itself, can very well be the effect of Buddhism "There are copper Buddha's" images. the people in Ma-i sound like newcomers [to this port] since they don't know where those metal statues in the jungle come from."
Archaeological findings show that before the settlement of the Spaniards in the country, the Tagalogs, especially the Batangueños, had attained a semblance of high civilization. This was shown by certain jewelry, made from a chambered nautilus' shell, where tiny holes were created by a drill-like tool. The ancient Batangueños were influenced by India as shown in the origin of most languages from Sanskrit and certain ancient potteries. A Buddhist image was reproduced in mould on a clay medallion in bas-relief from the municipality of Calatagan. According to experts, the image in the pot strongly resembles the iconographic portrayal of Buddha in Siam, India, and Nepal. The pot shows Buddha Amithaba in the tribhanga pose inside an oval nimbus. Scholars also noted that there is a strong Mahayanic orientation in the image, since the Boddhisattva Avalokitesvara was also depicted.
The archipelagos of Southeast Asia were under the influence of Hindu Tamil, Gujarati and Indonesian traders through the ports of Malay-Indonesian islands. Indian religions, possibly an amalgamated version of Hindu-Buddhist arrived in the Philippine archipelago in the 1st millennium, through the Indonesian kingdom of Srivijaya, followed by Majapahit. Archaeological evidence suggesting exchange of ancient spiritual ideas from India to the Philippines includes the 1.79 kilogram, 21 carat gold Hindu goddess Agusan (sometimes referred to as Golden Tara), found in Mindanao in 1917 after a storm and flood exposed its location. The statue now sits in the Field Museum of Natural History in Chicago, and is dated from the period 13th to early 14th centuries.
A study of this image was made by Dr. F. D. K. Bosch, of Batavia, in 1920, who came to the conclusion that it was made by local workmen in Mindanao, copying a Ngandjuk image of the early Majapahit period – except that the local artist overlooked the distinguishing attributes held in the hand. It probably had some connection with the Javanese miners who are known to have been mining gold in the Agusan-Surigao area in the middle or late 14th century. The image is apparently that of a Sivaite goddess, and fits in well with the name "Butuan" (signifying "phallus").
Juan Francisco suggests that the golden Agusan statue may be a representation of goddess Sakti of the Siva-Buddha (Bhairava) tradition found in Java, in which the religious aspect of Shiva is integrated with those found in Buddhism of Java and Sumatra. The Rajahnate of Butuan, in present-day Agusan del Norte and Butuan City, used Hinduism as its main religion along with indigenous Lumad nature-worships. A Hindu Tamil King of the Rajahnate of Cebu was also recorded. Another gold artifact, from the Tabon Caves in the island of Palawan, is an image of Garuda, the bird who is the mount of Vishnu. The discovery of sophisticated Hindu imagery and gold artifacts in Tabon Caves has been linked to those found from Oc Eo, in the Mekong Delta in Southern Vietnam. These archaeological evidence suggests an active trade of many specialized goods and gold between India and Philippines and coastal regions of Vietnam and China. Golden jewelry found so far include rings, some surmounted by images of Nandi – the sacred bull, linked chains, inscribed gold sheets, gold plaques decorated with repoussé images of Hindu deities.
In 1989, a laborer working in a sand mine at the mouth of Lumbang River near Laguna de Bay found a copper plate in Barangay Wawa, Lumban. This discovery, is now known as the Laguna Copperplate Inscription by scholars. It is the earliest known written document found in the Philippines, dated to be from the late 9th century CE, and was deciphered in 1992 by Dutch anthropologist Antoon Postma. The copperplate inscription suggests economic and cultural links between the Tagalog people of Philippines with the Javanese Medang Kingdom, the Srivijaya empire, and the Hindu-Buddhist kingdoms of India. Hinduism in the country declined when Islam was introduced by traders from Arabia which was then followed by Christianity from Spain. This is an active area of research as little is known about the scale and depth of Philippine history from the 1st millennium and before.
The Lingling-o (sometimes also spelled "ling-ling-o") are an "omega shaped" type of pendant or amulet that has been associated with various indigenous cultures of the Philippines since the early metal age. The earliest surviving examples of lingling-o, dating back to the metal age, were made out of Nephrite jade, but many later examples were made of shell, gold, copper, and wood; the kind of material suggests differences in the social standing of its wearer. The term was first popularized by H. Otley Beyer, who adapted it from the Southern Ifugao name for such ornaments. The term has since also come to be used as a blanket term for various metal age ornaments found in the Philippines, Taiwan, and Vietnam.
Batanes workshop site
Earlier historians have posited that the earliest lingling-o artifacts found in the Philippines were created outside of the archipelago, but an expedition to the northern Philippine province of Batanes, led by archeologist Peter Bellwood in the early 2000s, led to the discovery of a lingling-o workshop, complete with construction tools and fragments. The find provides evidence of indigenous Philippine manufacture of lingling-o as early as 2,500 years ago.
The vernacular architecture of the Philippines is diverse and developed according to the traditions, history and influences exposure experienced by each culture or society. They ranged from simple Bahay Kubo which is the basis of all Filipino cultural architecture which gave way to houses like Bahay na bato, up to the palaces such as Torogans, fortifications like the Classical Kota's and Idjangs, Colonial Forts and mega structure such as Banaue Rice Terraces which is built from carving of the mountain walls, and Mosques in Mindanao. Architectures like Baroque was adopted to the Filipino culture, making their own interpretation through the Filipino culture climate and environment. One of the product of Filipino Baroque is the Earthquake Baroque, which is especially designed to adapt to the earthquake prone environment of the Philippines.
Philippine weaving involves many threads being measured, cut, and mounted on a wooden platform. The threads are dyed and weaved on a loom.
Before Spanish colonization, native Filipinos weaved using fibers from abaca, cotton, and bark cloth. Textiles, clothes, rugs, and hats were weaved. Baskets were also weaved and used as vessels of transport and storage, and for hunting. These baskets were used to transport grain, store food, and catching fish. They also used weaving to make just about all of the clothing that was worn. They weaved rugs that they used for quilts and bedding. The quality of the quilt/bedding was based on how soft, how tight together, and the clean pattern. The patterns were usually thick stripes with different colors and with a nice pattern.
However, during Spanish colonization, Filipinos used fabric called nipis to weave white clothing. These were weaved with decorative, flower designs.
Prehistoric cave drawings were discovered in a number of sites in the Philippines. A notable set is the Angono Petroglyphs, found in a shallow rock shelter. It measures 63 meters wide, 8 meters deep, and a maximum height of 5 meters. These were formed in volcanic soil during the Quaternary period. There are 127 drawings in forms of animate and static figures with circular or dome-like heads on top of a 'V' shaped torso. The drawings are distributed on a horizontal plane on a rock wall area measuring 25 meters by 3 meters. Only 51 of the total 127 drawings are distinct. Due to the complexity and plurality of the drawings, it is suggested that the drawings were not only created by a single individual. the figures engraved on the rockwall were probably carved during the late Neolithic, or before 2000 BC. These inscriptions clearly show stylized human figures, frogs and lizards, along with other designs that may have depicted other interesting figures. Erosion may have caused some to become indistinguishable. The engravings are mostly symbolic representations and are associated with healing and sympathetic magic.
Artistic paintings were introduced to Filipinos in the 16th century when the Spaniards arrived. During this time, the Spaniards used paintings as visual aids for their religious propaganda of spreading Catholicism. These paintings, appearing mostly on church walls, featured religious figures that appear in Catholic teachings. The purpose of most paintings in the Philippines from the 16th to the 19th century were to aid the Catholic Church.
In the early 19th century, wealthier, educated Filipinos introduced more secular Filipino art, causing art in the Philippines to deviate from religious motifs. The use of watercolour paintings increased and the subject matter of paintings began to include landscapes, Filipino inhabitants, Philippine fashion, and government officials. Portrait paintings featured the painters themselves, Filipino jewelry, and native furniture. Landscape paintings portrayed scenes of average Filipinos partaking in their daily tasks. These paintings often showcased ornately painted artists' names. These paintings were done on canvas, wood, and a variety of metals.
During World War II, some painters focused their artwork on the effects of the war. Common themes included battle scenes, destruction, and the suffering of the Filipino people.
Ceiling paintings of Argao Church by Canuto Avila and Raymundo Francia
The Philippines has numerous indigenous scripts collectively called as suyat. Various ethno-linguistic groups in the Philippines prior to Spanish colonization in the 16th century up to the independence era in the 21st century have used the scripts with various mediums. By the end of colonialism, only four of the suyat scripts survived and continue to be used by certain communities in everyday life. These four scripts are hanunó'o/hanunoo of the Hanuno'o Mangyan people, buhid/build of the Buhid Mangyan people, apurahuano/tagbanwa of the Tagbanwa people, and palaw'an/pala'wan of the Palaw'an people. All four scripts were inscribed in the UNESCO Memory of the World Programme, under the name Philippine Paleographs (Hanunoo, Buid, Tagbanua and Pala’wan), in 1999.
Due to dissent from colonialism, many artists and cultural experts have revived the usage of suyat scripts that went extinct due to Spanish persecution. These scripts being revived include the kulitan script of the Kapampangan people, the badlit script of various Visayan ethnic groups, the iniskaya script of the Eskaya people, the baybayin script of the Tagalog people, and the kur-itan script of the Ilocano people, among many others. Calligraphy using the Western alphabet and the Arabic alphabet are also prevalent in the Philippines due to its colonial past, but the Western alphabet and the Arabic alphabet are not considered as suyat, and therefore Western alphabet and Arabic calligraphy are not considered as suyat calligraphy.
Sealing and Papermaking
Like Mongolia, Taiwan, China, Japan and Korea, the Philippines also had a sealing culture prior to Spanish colonization, which is reasonable as the Philippines is within the Sinosphere, or East Asian cultural sphere. However, when the Spaniards succeeded in colonizing the islands, they abolished the practice and burned all documents they captured from the natives while forcefully establishing a Roman Catholic-based rule. Records on Philippine seals were forgotten until in the 1970s when actual ancient seals made of ivory were found in an archaeological site in Butuan. The seal, now known as the Butuan Ivory Seal, has been declared as a National Cultural Treasure. The seal is inscribed with the word "Butwan" through a native Suyat script. The discovery of the seal proved the theory that pre-colonial Filipinos, or at least in coastal areas, used seals on paper. Before the discovery of the seal, it was only thought that ancient Filipinos used bamboo, metal, bark, and palm leaves (lontar) for writing. The presence of paper documents in the classical era of the Philippines is also backed by a research of Dr. H. Otley Beyer, father of Philippine anthropology, stating that Spanish friars 'boasted' about burning ancient Philippine documents with suyat inscriptions, one of the reasons why ancient documents from the Philippines are almost non-existent in present time. The ivory seal is now housed at the National Museum of the Philippines. Nowadays, younger generations are trying to revive the usage of seals, notably in signing pieces of art such as drawings, paintings, calligraphy, and literary works. Additionally, traditional handmade paper-making practices using native fibers, such as abaca, cogon, and pina have been revived by numerous organizations throughout the country.
The religion of the Ifugao people is based on ancestor worship and the veneration of spirits and gods of nature. Rice deities are particularly revered. These bululs are activated through ritual, the bulol guardian figures are believed to contain spirits capable of ensuring abundant harvests, increasing rice yields and protecting against catastrophe. Shaped like a rice mortar, the distinctive base of the sculpture is a visual link to its spiritual purpose. The pairing of male with female is a fundamental feature of Cordilleras ancestral art. These Bulul guardians represent the harmonious union of opposing elements, the protection of communities from malevolent spirits and the promise of good fortune. Carved from auspicious red sandalwood, these sculptures are differentiated by their distinct genitalia, alluding to fertility and abundance. The figures have a rich patina of sacrificial blood and smoke resulting from their use in religious practice and life-cycle ceremonies. A Bul-ul is a carved wooden figure used to guard the rice crop by the Ifugao (and their sub-tribe Kalanguya) peoples of northern Luzon. The sculptures are highly stylized representations of ancestors, and are thought to gain power from the presence of the ancestral spirit. The Ifugao are particularly noted for their skill in carving bululs. Bul-uls are used in ceremonies associated with rice production and with healing. Creation of a bul-ul involves alwen bul-ul ritual by a priest to ensure that the statue gains power. The bul-ul is treated with care and respect to avoid the risk of the spirits of the ancestors bringing sickness. The figures are placed together with the rice in the house or granaries to bring a plentiful harvest. Bul-ul is important to Ifugaos because they believe they can protect and multiply the rice and help make the harvest abundant.
The Sarimanok is a legendary bird of the Maranao people who originate from Mindanao. It comes from the words sari and manok. Sari means cloth or garment, which is generally of assorted colors. Manok means "chicken". The Sarimanok is the legendary bird that has become an ubiquitous symbol of Maranao art. It is depicted as a fowl with colorful wings and feathered tail, holding a fish on its beak or talons. The head is profusely decorated with scroll, leaf, and spiral motifs. It is said to be a symbol of good fortune. And another example of Maranao sculpture was in the Islamic tradition; the Buraq is often described as "a white animal, half-mule, half-donkey, with wings". The Prophet Muhammad rode the Buraq to fly through the heavens in a single night, a journey known as Mir'aj. Only in certain regions, such as Mindanao, is the animal depicted with a human face. Although the Buraq is not uncommon in Islamic art, sculptures of the creature seem to be unique to the Philippines. It is possible that the flourishing carving industry of religious images for Catholic Filipinos may have encouraged the making of such sculptures.
A bulul guardian figure. Wine server of the Ifugao people. Wood and sacrificial remains, northern Luzon, c. 15th century.
Vega Ancestral House, carvings
There are numerous types of Filipino dances, varying in influence, from the country's regions. Types of Filipino dance include Cordillera, Muslim, tribal, rural, and Spanish style dances. Jerrah is the most well known kind of dance in the cordillera region. Within the Cordilleras' dances, there are the Banga, Bendayan, Lumagen/Tachok, Manmanok, Ragragsakan, Salisid, Talip, Tarektek, and Uyaoy/Uyauy. The Banga dance shows the grace and strength of women in the Kalinga tribe. Women performing the Banga balance heavy pots on their heads while dancing to beat of wind chimes. This mimics Kalinga women collecting and transporting water. Another dance, called Lumagen or Tachok, is performed to celebrate happy occasions. When Lumagen is performed, it is meant to symbolize flying birds and is musically paired to the beat of gongs. Another cordillera dance, Salisid, is the dance to show courtship. In the Salisid dance, a male and a female performer represent a rooster attempting to attract a hen.
Tribal dances include Malakas at Maganda, Kadal Blelah, Kadal Tahaw, Binaylan, Bagobo Rice Cycle, and Dugso. Malakas at Maganda is a national folklore dance. It tells the story of the origin of the Filipino people on the islands. Another dance, called the Binaylan dance, tells the story of a hen, the hen's baby, and a hawk. In this dance, the hawk is said to control a tribe's well-being, and is killed by hunters after attempting to harm the hen's baby.
Two examples of traditional Filipino dances are Tinikling and Binasuan and many more. Filipinos have unique folk dances like tinikling where assistants take two long bamboo sticks rapidly and in rhythm, clap sticks for dancers to artistically and daringly try to avoid getting their feet caught between them. Also in the southern part of the Philippines, there is another dance called Singkil using long bamboo poles found in tinikling; however, it is primarily a dance showing off lavish Muslim royalty. In this dance, there are four bamboo sticks arranged in a tic-tac-toe pattern in which the dancers exploit every position of these clashing sticks. Dancers can be found trying to avoid all 4 bamboo sticks all together in the middle. They can also try to dance an entire rotation around the middle avoiding all sticks. Usually these stick dances performed in teamwork fashion not solo. The Singkil dance is identifiable with the use of umbrellas and silk clothing.
Kappa Malong Malong (also called Sambi sa Malong), a traditional Maranao dance showing many ways of wearing a malong.
Jota Cagayana dance from Enrile, Cagayan.
Many towns have their own versions of the Senakulo, using traditional scripts that are decades or centuries old. A version is held at the Cultural Center of the Philippines, sponsored by the Department of Tourism. Popular film and televisions stars often join the cast of the play. In Taguig, they popularize the modern version of Jesus Christ Superstar reshown at the Fort Santiago Amphitheater for the benefit of Manileños. In Mexico, Pampanga and Dinalupihan, Bataan, the actor portraying Jesus has been actually nailed to the cross to simulate Christ's passion as best and as painfully possible. Similar shows are also held in Makati and in the Santa Ana district of Manila.
The Arnis, also known as Kali or Eskrima, is the national sport and martial art of the Philippines. The three are roughly interchangeable umbrella terms for the traditional martial arts of the Philippines ("Filipino Martial Arts", or FMA) that emphasize weapon-based fighting with sticks, knives, bladed weapons and various improvised weapons as well as "open hand" or techniques without weapons. It is also known as Estoque (Spanish for rapier), Estocada (Spanish for thrust or stab) and Garrote (Spanish for club). In Luzon they may go by the name of Arnis de Mano. The indigenous martial art that the Spanish encountered in 1610 was not yet called "Eskrima" at that time. During those times, this martial art was known as Paccalicali-t to the Ibanags, Didya (later changed to Kabaroan) to the Ilocanos, Sitbatan or Kalirongan to Pangasinenses, Sinawali ("to weave") to the Kapampangans, Calis or Pananandata (use of weapons) to the Tagalogs, Pagaradman to the Ilonggos and Kaliradman to the Cebuanos. Kuntaw and Silat are separate martial arts that are also practiced in the Philippine archipelago.
Traditional pot-making in certain areas of the Philippines would use clay found near the Sibalom River. Molding the clay required the use of wooden paddles, and the clay had to be kept away from sunlight.
Other pottery used to hold remains of the deceased were decorated with anthropomorphic designs. These anthropomorphic earthenware pots date back to 5 BC. - 225 A.D and had pot covers shaped like human heads.
Filipino pottery had other uses as well. During the Neolithic period of the Philippines, pottery was made for water vessels, plates, cups, and for many other uses.
Ceramic vessels of Kalinga are divided into three types: rice cooking (ittoyom), vegetable/meat cooking (oppaya), and water storage (immosso) pots. According to Skibo, the rice cooking pots are usually larger, thinner and have a smaller opening than vegetable/meat pots. On the other hand, water storage pots have an average and uniform size and a smaller neck size.
Except for water storage pots, which have a uniform size, the other two kinds can come in three different sizes, large, medium and small. Although this is true in some cases, another larger type of vegetable/meat pot and smaller water storage pot exists.
• Manufacture of Kalinga potteries
The first step in the manufacture of pots is the acquisition of the starting material, clay. The clay is then pounded, added with enough amount of water, to reach the wanted flexibility, and placed in a rotating plate. Using the hand-modeling and coil-and-scrape techniques, the height, thickness and shape of the pot is established. After this, the rim is designed by placing a wet rag on top of it and then rotating it in the other direction. Furthermore, scraping of the walls can also be done if the walls produced are too thick.
The pot, after the modeling stage, is then dried for a short period of time before the base is shaped. Also, after additional heating, small amounts of clay are added inside and outside the clay to maintain the evenness of the surface. A polishing step can also be done through the use of a polishing stone. In some cases, pots are also painted with red hematite paint for some stylized design.
Pottery Functions 
Pots are ceramic vessels that are made by molding clay into its wanted shape and then leaving it in an environment with an elevated temperature thereby making it solid and sturdy. It is widely recognized as one of better tools that humans invented since it managed to store the surplus of food Neolithic humans gathered.
In the book Pottery Function: A Use-Alteration Perspective, the author, James Skibo, reasoned out why the use of pots is far more advantageous than baskets and other organic containers. He said that since potteries are commonly made in clay, heat has little to none effect on the container, and its contents, and that it protects the food from moisture and pests. Furthermore, its range of storable contents is far wider than baskets and animal skins since it can store both liquid and dry goods.
Also, Rice, in his book Pottery Analysis, classified ceramic vessels into 17 categories depending on various factors that concern the use and production of the tool. One of these is the content wherein he further divided a type of pot into four depending on the state (liquid or solid) and temperature (hot or cold) of the food inside it. He also said that a ceramic has three main uses. These three are storage, processing, and transfer.
Based from these three uses that Rice gave, Skibo further characterized the usage of ceramic vessels by dividing the tool's function into two, (1) intended use and (2) actual use.
Intended use, as the name implies, is how the tool's supposed to be used. This is the basis of the manufacture of the ceramic vessel since the form follows the function. On the other hand, actual use is how the tool was used. This sometimes disregards the pot's form as long it can do a specific function.
Kalinga Pottery and its Uses
In Kalinga, ceramic vessels can be used for two situations: daily life use and ceremonial use. Daily life uses include the making of rice from the pots and the transfer of water from nearby water bodies to their homes.
• Determining actual function of Kalinga pots
As said, a pottery sometimes has a different actual use than intended use. This is the reason why when archaeologists study the function of a pottery, they tend to focus on how the tool was actually used. They do this by studying the alterations that the pottery has. These alterations, accretion and attrition, are commonly the abrasions and scratches on the vessel. In Skibo's study of Kalinga potteries functions, he relied on three main tests, namely (1) dissolved residue, (2) surface attrition and (3) carbon deposition.
- Dissolved residue – This test was done to determine the organic matters that were once placed in the vessel. Through the combination of a gas chromatograph and a mass spectrophotometer, the composition of the fatty acids inside the vessel was determined. Although a complete identification of the species of plant and animals was not possible, Skibo managed to know which pots were used for rice and vegetable/ meat cooking.
- Surface Attrition – Skibo's study on the attrition of the pots showed how the pot was used. By looking at the trace attritions inside the vessel, the type, frequency, angle and direction of stirring for each pot was determined. Furthermore, Skibo also concluded that two pots can be differentiated from each other, on the basis of what type of food it cooks, from the abrasions. He said that rice pots will have a little amount of stirring while the vegetable/meat pots will have numerous marks.
- Carbon Deposition – This test, as said by Skibo, can determine the type of food cooked, how it was cooked and how the pot was placed on the flame. From this, another distinction between rice and vegetable/meat pots was established.
Iron Age pottery
There are three major complexes in Philippine Iron Age according to Solheim, Kalanay, Novaliches and Bau pottery complexes. Kalanay pottery complex pertains to Beyer's Early Iron Age pottery of the Visayan Islands found in Negros and Mindoro; novaliches pottery complex to Beyer's Early Iron Age pottery from Rizal province. Bau pottery, on the other hand, does not fit into the two previous complexes and could correspond instead to the Late Iron Age pottery.
Kalanay Pottery Complex
The type site of the Kalanay pottery complex is the Kalanay Cave found in Masbate. From this site, the pottery is further subdivided into pottery types Kalanay and Bagupantao.
Specific varieties of decoration are as follows:
- Paired diagonals and borders, with variations including single diagonals or verticals and borders, or wavy lines and borders
- Curvilinear scrolls and triangles
- Rectangular scroll
- Triangles, with variations including alternating triangles and borders or running triangles
- Rectangles and diagonals
- Punctate fieldwhere areas bonded by incised lines are emphasized by punctuations or dashes
- Diagonals without borders, including a band of horizontal V's and alternating diagonals off a center line
- Impressed crenelations
- Impressed or carved scallop design
- Impressed tool
- Carved cutouts in ring stands
Kalanay complex pottery can be divided into 16 groups according to Solheim.
- Large jars with wide necks
- Large jars with narrow necks
- Small jars
- Deep bowls
- Shallow bowls
- Very shallow bowls
- Shallow bowls with ring stands
- Jars with angle between side and bottom
- Spherical jars with small mouths, without angle at rim
- Angular Vessels
Bau Pottery Complex
It has less variation in both form and decoration compared to the Kalanay pottery complex.
Specific varieties of decoration are as follows:
- Paddle Impressed
- Tool Impressed, including simple-tool and compound-tool impressed
- Stamp Impressed
- Applique ribbons of clay
In terms of forms:
- Small jars with everted rims
- Small jars without everted rim
- Small heavy jars with flat bottom
- Cups with ring feet
- Jars with ring feet
Novaliches Pottery Complex
Most of Novaliches pottery can be distinguished from Bau pottery and Kalanay pottery. While it shares form and decoration with Kalanay pottery, it contains more variability compared to Bau pottery. According to Solheim (2002), “it is the most sophisticated pottery that has yet been found in the Philippines”
Novaliches pottery can be diagnosed by its form being a shallow bowl with a high right-foot. The shallow bowl is generally plain but the feet are highly decorated. Majority of Novaliches pottery were well polished. The form is so symmetrical that it looks as if it was made in a potter wheel, however, examinations showed that it wasn't.
Specific varieties of decoration are as follows:
- Narrow vertical elements; carved, tool impressed, or running impressed lines
- Horizontal and diagonal elements, including simple tool impressions, compound tool impressions and carved elements
- Horizontal broadline impressed lines
Vessel forms are as follows:
- Shallow bowls with high ring stands
- Shallow bowls with low-ring stands
- Jars with low-ring stands
- Angle jars
- Jars with short necks and everted rims
Kalanay Cave Site
The Kalanay cave site is a small burial cave. It is located at the northwest coast of Masbate.
• Kalanay Pottery
- Kalanay Plain
- Majority (80 per cent) of the excavated vessels.
- Variations in size and shape
- Technique used in the manufacture: Paddle-and-anvil technique
- Differences in the base of the vessels (some have rounded bottom while some use a ring foot or a tetrapod for support).
- Large observable differences in color that is associated with the inability of the potter to control the fire, causing the uneven distribution of the heat.
• Kalanay Incised
- Incised around the neck, rim of a jar or the outside of a bowl in a band of repeating elements
- Little care was given so the jars appear poorly made despite its well thought out designs. This can be attributed to the possibility that the certain tradition of this pot was no longer significant to the manufacturer
- Kalanay-Impressed: simple tool and simple and compound tool
- Simple tool impressing found around the jar or bowl with a flange
• Kalanay slipped
- Forms: jars, large with wide mouth and everted rim, or small with everted rim; bowls, deep with inslanting sides, or very shallow which turned out lip
- Some were polished, some were not.
• Bagupantao Plain
- Majority of the pots’ paste is red-brown in color, with gray or black as the minority. Its texture ranges from fine to medium and its thickness is usually 5–8 mm in length. The common forms of the pots are jars with wide to narrow mouths and its normally large (a body diameter of 24 to 35 cm).
- Difference between Kalanay Plain: Evenness of color and cleanness of clay
• Bagupantao Impressed
- The type of paste is the same as Bagupantao plain, red-brown in color. It is also highly decorated on its rim with circles, punctuations and crenellations.
- Larger (28 –31 cm body diameter) and thicker (9-14 thickness) than Bagupantao plain.
• Bagupantao Painted
- The paste used is the same as Bagupantao impressed and plain but it is covered with heavy red hematite slip inside and outside of the neck.
- Thinner (2–7 mm) and smaller than Bagupantao plain.
• Extraneous Pottery - Three vessels that did not belong to the Bagupantao and Kalanay style were also found.
- Similar clay used as the Bagupantao and Kalanay vessels. The color, red-brown, was also the same, inside and out.
- Ornamented with small crystals on the paste and black flakes on the surface.
- As thin (3–8 mm) as the Bagupantao painted vessel.
- Same size and structure as the Bagupantao pots.
- Used a different paste (fibrous texture and contained mineral inclusions)
- Heavily polished and the surface color ranges from red-brown to light gray.
- As thick as the Bagupantao plain jars (5–12 mm).
- The paste used is chocolate-brown in color and its texture is fine.
- It is very thick (15–20 mm) when compared to the other pots.
- Poorly made because of the uneven distribution of heat to the pot (pieces break longitudinally).
Filipino cuisine is composed of the cuisines of 144 distinct ethnolinguistic groups found within the Philippine archipelago. The majority of mainstream Filipino dishes that compose Filipino cuisine are from the cuisines of the Bikol, Chavacano, Hiligaynon, Ilocano, Kapampangan, Maranao, Pangasinan, Cebuano (or Bisaya), Tagalog, and Waray ethnolinguistic tribes. The style of cooking and the food associated with it have evolved over many centuries from their Austronesian origins to a mixed cuisine of Indian, Chinese, Spanish, and American influences, in line with the major waves of influence that had enriched the cultures of the archipelago, as well as others adapted to indigenous ingredients and the local palate. Dishes range from the very simple, like a meal of fried salted fish and rice, to the complex paellas and cocidos created for fiestas of Spanish origin. Popular dishes include: lechón (whole roasted pig), longganisa (Philippine sausage), tapa (cured beef), torta (omelette), adobo (chicken or pork braised in garlic, vinegar, oil and soy sauce, or cooked until dry), kaldereta (meat in tomato sauce stew), mechado (larded beef in soy and tomato sauce), puchero (beef in bananas and tomato sauce), afritada (chicken or pork simmered in tomato sauce with vegetables), kare-kare (oxtail and vegetables cooked in peanut sauce), pinakbet (kabocha squash, eggplant, beans, okra, and tomato stew flavored with shrimp paste), crispy pata (deep-fried pig's leg), hamonado (pork sweetened in pineapple sauce), sinigang (meat or seafood in sour broth), pancit (noodles), and lumpia (fresh or fried spring rolls).
Other art forms
- The term indigenous art is sometimes used to refer to the utility of indigenous materials as a medium for the creation of different kinds of artworks, as with the paintings by Elito Circa, a famous folk artist of Pantabangan and a pioneer in using indigenous materials as well as natural raw materials including human blood. Many Filipino painters and foreign artists were influenced by Filipino indigenous art and started using these indigenous materials, which include extracts from onion, tomato, tuba (palm wine), coffee, rust, molasses and other materials available anywhere to be used as paint.
- Jewelry design. In 2015/16, the Asia Society in New York presented an exhibit called Philippine Gold: Treasures of Forgotten Kingdoms. The exhibition presents spectacular works of gold primarily discovered over the past forty years on the Philippine islands of Luzon, the Visayas, and Mindanao. The regalia, jewelry, ceremonial weapons, and ritualistic and funerary objects attest to the recently uncovered evidence of prosperity and achievement of Philippine polities that flourished between the tenth and thirteenth centuries, long before the Spanish discovered and colonized the region. Although the forms and styles of the majority of these works developed locally, some indicate that Philippine craftsmen had been exposed to objects from beyond their borders through the robust cultural connections and maritime trade in Southeast Asia during what was an early Asian economic boom.
- Kut-kut is a painting technique combining ancient Oriental and European art process. Considered lost art and highly collectible art form. Very few known art pieces existed today. The technique was practiced by the indigenous people of Samar Island between early 1600 and late 1800 AD. Kut-kut is an exotic Philippine art form based on early century techniques—sgraffito, encaustic and layering. The merging of these ancient styles produces a unique artwork characterized by delicate swirling interwoven lines, multi-layered texture and an illusion of three-dimensional space.
- The tanaga is a type of Filipino poetry.
- The batek or batok is a form of indigenous tattooing of the Kalinga people in the Cordilleras. The most prominent tattoo artist in the country is Whang-od, who has been known as the last mambabatok until has started mentoring her niece on the art so that the tattoo artistry of the Kalinga will continue. The art form has been critically acclaimed internationally in the United States, Germany, France, Canada, and many others.
Filipino art housed outside the Philippines
Various artifacts and art pieces have either been looted or directly bought from the Philippines by various foreign entities since the Spanish colonial period. The majority of stolen or bought Philippine artifacts and art pieces were shipped into foreign hands during the American period, World War II, and post-war era, where the economy was crippled. During the post-war era, Philippine artifacts and art pieces became easy pickings for foreigners as Filipinos were forced to sell the items in extremely low prices because of the immediate need for money during an era marred with high inflation and high cost of living. These pieces include the Golden Tara (in United States possession), the Balangiga bells (formerly in United States possession), the two remaining copies of Doctrina Christiana (in United States and Spain's possession), the Boxer Codex (in United States possession), and many others. Most pieces are currently under the possession of the United States and Spain. Various attempts to return stolen or looted Philippine artifacts and art pieces have been made by the Philippine government since the 1990s. The most recent is the national call to return the Balangiga bells in 2017 and the Golden Tara in 2018. The Balangiga bells have been repatriated to the Philippines on 11 December 2018.
Notable Filipino artists
Past notable Filipino artists include Juan Luna, Fernando Amorsolo, Augusto Arbizo, Félix Hidalgo, Ang Kiukok, Anita Magsaysay-Ho, Lito Mayo, Mauro Malang Santos, Santiago Bosé, Rey Paz Contreras and David Cortés Medalla. Present-day Filipino artists featuring Filipino culture include Benedicto Cabrera, Elito Circa, Fred DeAsis, Daniel Coquilla, Francisco Viri, and Nunelucio Alvarado. The art or paintings by Zóbel, Amorsolo and many more could be seen in most of the art museums in the Philippines. Zobel's paintings can be seen in the Ayala Museum.
|Manila||Bahay Tsinoy||A typical Chinese Filipino house in the Philippines||Kaisa Heritage Center, 32 Anda corner Cabildo Streets, Intramuros, Manila|
|Casa Manila||A typical Spanish colonial house in the Philippines||General Luna Street, Intramuros, Manila|
|San Agustín Museum||A church museum with wide collections of catholic religious items||San Agustín Monastery, General Luna Street Corner Real, Intramuros, Manila|
|National Museum of Fine Arts||The national museum which showcases Philippine Arts||P. Burgos Avenue, Manila|
|Malacañang Museum||A museum inside the Presidential Palace complex||Malacañang Palace Complex, J.P. Laurel Street, San Miguel, Manila|
|Metropolitan Museum of Manila||A museum of contemporary arts||Bangko Sentral ng Pilipinas Complex, Roxas Boulevard, Manila|
|Museum of Contemporary Arts and Design||A museum of contemporary Filipino arts||College of Saint Benilde, 950 P. Ocampo Street, Malate, Manila|
|The Museum||A museum of contemporary Filipino arts||De La Salle University, 2401 Taft Avenue, Manila|
|UST Museum||The oldest existing museum in the Philippines. UST Museum has permanent display on natural history specimens, coins, medals, memorabilia, ethnographic materials and oriental arts objects.||University of Santo Tomás Main Building, España Boulevard, Sampaloc, Manila|
|Museo Pambata||A museum for children||Roxas Boulevard corner South Drive, Ermita, Manila|
|Pasay||CCP Museo ng Kalinangang Pilipino and Asian Traditional Musical Instruments||A museum of performing arts.||Tanghalang Pambansa CCP Complex, Roxas Boulevard, Pasay|
|GSIS Museo ng Sining||A museum of Filipino Arts||Macapagal Avenue, Financial Center, Pasay|
|Makati||Ayala Museum||A museum of Filipino Arts||Makati Avenue corner De La Rosa Street, Greenbelt Park, Makati|
|Yuchengco Museum||A museum of Filipino and Filipino-Chinese Arts||RCBC Plaza, Ayala corner Senator Gil Puyal Avenue, Makati|
|Pasig||Lopez Museum||A museum of Filipino Contemporary Arts||Benpres Building, Exchange Road corner Meralco Avenue, Pasig|
|Quezón City||Ateneo Art Gallery||A museum of Filipino Contemporary Arts||Special Collections Building, Ateneo de Manila University, Katipunan Avenue, Loyola Heights, Quezón City|
|Jorge B. Vargas Museum and Filipiniana Research Center||The only museum in the Philippines with wide range of Philippine Arts from 1880 to 1960||Roxas Avenue, University of the Philippines, Dilimán, Quezón City|
|Taguig||The Mind Museum||A science museum||J.Y. Campos Park, 3rd Avenue, Bonifacio Global City, Taguig|
|Cebu||Paulina Constancia Museum of Native Art [MoNA]||A museum of Native Art, Poetry, & Sustainability||110 Gorordo Ave., Cebu City|
|Aurora||Baler Museum||A museum of Native Art and culture||Baler, Aurora|
|Nueva Ecija||Provincial Capitol Museum||A museum of Novo Esijano's Arts and Culture||Palayan City|
|Fred's Arts Gallery||A museum of Novo Esijano's Artist||Cabanatuan City|
|Benguet||BenCab Museum||A museum of BenCab Arts||Baguio City|
- El Pacto De Sangre
- España y Filipinas
- Juan Luna
- José Rizal
- Justiniano Asuncion
- José Honorato Lozano
- Damián Domingo
- Fernando Amorsolo
- Fabián de la Rosa
- National Arts Center in Los Baños, Laguna
- Architecture of the Philippines
- Baroque Churches of the Philippines
- Earthquake Baroque
- Cinema of the Philippines
- Philippine comics
- Filipino cartoon and animation
- Literature of the Philippines
- Music of the Philippines
- Filipino martial arts
- Culture of the Philippines
- National Artist of the Philippines
- National Living Treasures Award (Philippines)
- Living Human Treasure
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- Golden Tara Government of the Philippines
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- Juan Francisco (1963), A Note on the Golden Image of Agusan, Philippine Studies vol. 11, no. 3 (1963): 390—400
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- William A. Dyrness; Veli-Matti Kärkkäinen; Juan Francisco Martinez (2008). Global Dictionary of Theology: A Resource for the Worldwide Church. InterVarsity Press. p. 64. ISBN 0-8308-2454-5.
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Civitello, Linda (2011). Cuisine and Culture: A History of cavalo and People. John Wiley and Sons. p. 263. ISBN 978-1-118-09875-2. Retrieved 30 June 2011.
Just as Filipino people are part Malay, Chinese and Spanish, so is the cuisine of their seven-thousand-island nation
Philippines Country Study Guide. Int'l Business Publications. 2007. p. 111. ISBN 978-1-4330-3970-6. Retrieved 30 June 2011.
Throughout the centuries, the islands have incorporated the cuisine of the early Malay settlers, Arab and Chinese traders, and Spanish and American colonizers along with other Oriental and Occidental accent and flavors.
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Morgolis, Jason (6 February 2014). "Why is it so hard to find a good Filipino restaurant?". Public Radio International. Retrieved 17 December 2014.
Philippine food has Chinese, Malaysian, Spanish and American influences — all cultures that have shaped the Philippines.
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