After doing his school-leaving examination, Dinter began studying natural sciences and philosophy in 1895 in Munich and at the University of Strasbourg. From 1901 to 1903, he worked as a chemistry assistant at the University of Strasbourg. He graduated in 1903 summa cum laude. Already while he was studying, he had been undertaking endeavours as a writer. His 1906 play Die Schmuggler ("The Smugglers") was awarded a first prize.
After graduation, Dinter was director of the botanical school garden in Strasbourg. In 1904, as a senior teacher at a German school, he went to Constantinople (İstanbul). In 1905 he switched to drama and became a theatre leader in his Alsatian homeland. From 1906 to 1908 he worked as a director at the city theatre in Rostock and the Schillertheater in Berlin, founding at the same time the Federation of German Playwrights (Verband Deutscher Bühnenschriftsteller or VDB). As director he furthermore led the theatre publishing house from 1909 to 1914. Moreover, Dinter was a member of the anti-Semitic and Pan-German Alldeutscher Verband, from which he was excluded in 1917.
First World War
Dinter took part in the First World War as an Oberleutnant in an Alsatian Infantry Regiment Number 136, and was quickly promoted to captain of the reserve and awarded the Iron Cross, Second Class. In 1915, he fell ill with cholera, and in 1916 he spent a great deal of time in field hospitals having suffered serious wounds, after which he had to be discharged from the military. During his stay in the field hospitals, Dinter became familiar with German nationalist and mystic Houston Stewart Chamberlain's writings and quickly became a follower of the völkisch movement.
Bestselling völkisch writer
In 1919 Dinter established himself as a writer in Weimar, after his 1917 anti-Semitic bestseller Die Sünde wider das Blut ("The Sin Against the Blood") came out, which was to sell more than 260,000 copies by 1934, and which vividly set forth in writing the stereotypes of the racial-völkisch perceptions of his time. Heartened as Dinter was by the great success, this novel became the first instalment in a trilogy later given the name "Die Sünden der Zeit" ("The Sins of the Time"). A short summary of the content of these books can be found in Richard Steigmann-Gall (2003), The Holy Reich, pp. 30–31.
Völkisch movement and the NSDAP
Dinter's thinking in the years after the war became steadily more radical and more racist. In 1919, he had already taken part in founding the Deutschvölkischer Schutz- und Trutzbund and was in its leadership until it was banned in 1922. Thereafter he became a founding member of the Deutsch-Völkische Freiheitspartei ("German- Peoples Freedom Party") and forged closer ties with Adolf Hitler. After the Beerhall Putsch in Munich in 1923, Dinter was elected in 1924 to the Thuringian Landtag as a representative of the electoral alliance Völkisch-Sozialer Block ("Peoples Social Bloc"), also becoming factional leader. He drew ever nearer the Nazi Party's position. Hitler appointed him NSDAP State Leader of Thuringia right after getting out of prison at Landsberg am Lech. At the same time, Dinter became publisher of the newspaper Der Nationalsozialist, which appeared in Weimar. He fell out with his former associates from the VSB, leading to his expulsion from that party. In 1925, after Hitler had been released early from prison after the Putsch, the Nazi Party was founded once again after having been disbanded after the débâcle in Munich. For his "loyalty" to the Party, Dinter received the single-digit membership number "5".
It soon began to stand out quite clearly that Dinter's goals were not so much political as overridingly religious. In 1927 he founded the Geistchristliche Religionsgemeinschaft ("Spiritual Christian Religion Community"), which in 1934 was given the new name "Deutsche Volkskirche" (German People's Church). Its goal was to "de-Judaicize" Christian teaching. The Old Testament was dismissed as Jewish. Dinter's special course promptly led to conflict with Hitler, who had already removed him as a Gauleiter in 1927. Dinter was deeply shocked about this and started attacking Hitler in his magazine Das Geistchristentum, which in 1928 led to his exclusion from the NSDAP for good. Even in the years that followed, the polemics against Hitler continued. In 1932, he even became the NSDAP's electoral rival, along with his "Dinterbund".
After the Nazis gained power in 1933, Dinter attempted to re-join the NSDAP. He was rebuffed and the Gestapo intensified its surveillance of him and even arrested him for a short while. Heinrich Himmler banned Dinter's "Deutsche Volkskirche" in 1937. Two years later the Reichsschrifttumskammer, Nazi Germany's official writers' association, expelled Dinter, effectively banning him from publishing anything, as one had to be a member to do so. In 1942, he was brought before a Special Court (Sondergericht) in Freiburg im Breisgau to be tried for an offence. In 1945, he was sentenced by a Denazification court in Offenburg to a fine of 1000 Reichsmark.
- "Ein Körper ist ja nur das Instrument, auf dem die Seele spielt."
- "A body is only the instrument on which the soul plays."
- (Artur Dinter in Die Sünde wider das Blut, 1917)
- Jugenddrängen. Briefe und Tagebuchblätter eines Jünglings, 1897
- Der Dämon, Schauspiel in fünf Akten, 1906
- Das eiserne Kreuz. Volksstück in 5 Akten, 1913
- Weltkrieg und Schaubühne, 1916
- Mein Ausschluß aus dem "Verbande Deutscher Bühnenschriftsteller", 1917
- Lichststrahlen aus dem Talmud, 1919
- Die Sünden der Zeit (Trilogie)
- Bd. I: Die Sünde wider das Blut. Ein Zeitroman, 1917
- Bd. II: Die Sünde wider den Geist. Ein Zeitroman, 1920
- Bd. III: Die Sünde wider die Liebe. Ein Zeitroman, 1922
- Der Kampf um die Geistlehre, 1921
- Das Evangelium unseres Herrn und Heilandes Jesus Christus, nach den Berichten des Johannes, Markus, Lukas und Matthäus im Geiste der Wahrheit, 1923
- Völkische Programm-Rede im Thüringer Landtag, 1924
- Ursprung, Ziel und Weg der deutschvölkischen Freiheitsbewegung. Das völkisch-soziale Programm, 1924
- 197 Thesen zur Vollendung der Reformation. Die Wiederherstellung der reinen Heilandslehre, 1924
- H. Ahrens: Wir klagen an den ehemaligen Parteigenossen Nr. 5 Artur Dinter, Gauleiter der NSDAP in Thüringen. In: Aufbau 3 (1947) S. 288–290.
- Hans Beck: Artur Dinters Geistchristentum. Der Versuch einer "artgemäßen" Umgestaltung" des Wortes Gottes. Berlin-Steglitz: Evang. Preßverband für Deutschland 1935.
- Hans Buchheim: Glaubenskrise im Dritten Reich. Drei Kapitel nationalsozialistischer Religionspolitik. Stuttgart: Dt. Verl.-Anstalt 1953.
- Kurt Meier: Die Deutschen Christen. Das Bild einer Bewegung im Kirchenkampf des Dritten Reiches. Göttingen: Vandenhoeck u. Ruprecht 1964.
- Kurt Meier: Kreuz und Hakenkreuz. Die evangelische Kirche im Dritten Reich. München: dtv 1992. (= dtv; 4590; Wissenschaft) ISBN 3-423-04590-6
- Paul Weyland: Die Sünde wider den gesunden Menschenverstand. Eine Auseinandersetzung mit Artur Dinter. Berlin: Selbstverl. 1921.
- Artur Sünder: Die Dinte wider das Blut. 39., wildgewordene und vermasselte Aufl., 640.-683. Ts. vielm. verb. u. verm. Aufl., 11. – 20. Ts. Hannover u.a.: Steegemann 1921. (This little book with its 39 pages is a witty send-up of Dinter's "Sünde wider das Blut". The writer is actually Hans Reimann, and his parody has of course not sold about 683,000 copies.)
- Gauleiter: The Regional Leaders Of The Nazi Party And Their Deputies, 1925–1945 (Herbert Albrecht-H. Wilhelm Huttmann)-Volume 1 by Michael D. Miller and Andreas Schulz R. James Bender Publishing, 2012.