This article needs additional citations for verification. (December 2009) (Learn how and when to remove this template message)
|Part of a series on|
In Buddhism, the arūpajhānas or "formless meditations" are four successive levels of meditation on non-material objects. These levels are higher than the rūpajhānas, and harder to attain. In themselves, they are believed to lead to rebirth as gods belonging to the realm of the same name.
The four arūpajhāna
In the Buddhist canonical texts, the word "jhāna" is never explicitly used to denote them, they are instead referred to as āyatana. However, they are sometimes mentioned in sequence after the first four jhānas (other texts. e.g. MN 121 treat them as a distinct set of attainments) and thus came to be treated by later exegetes as jhānas. The immaterial attainments have more to do with expanding, while the Jhanas (1–4) focus on concentration. While rupajhanas differ considering their characteristics, arupajhanas differ as their object is determined by the level of the jhana:
- fifth jhāna: infinite space (Pali ākāsānañcāyatana, Skt. ākāśānantyāyatana),
- sixth jhāna: infinite consciousness (Pali viññāṇañcāyatana, Skt. vijñānānantyāyatana),
- seventh jhāna: infinite nothingness (Pali ākiñcaññāyatana, Skt. ākiṃcanyāyatana),
- eighth jhāna: neither perception nor non-perception (Pali nevasaññānāsaññāyatana, Skt. naivasaṃjñānāsaṃjñāyatana).
- In the fifth jhana, the meditator discovers that there is no object, but only an infinite space, which is empty. This perception motivates the interest of claiming arupajhanas.
- In the sixth jhana, it becomes obvious that space has no existence. There is only infinite consciousness.
- In the seventh jhana appears the feeling that there is no consciousness, but nothingness.
- The eighth jhana consists in the most discrete possible state of mind, which justifies the using of "neither perception nor non-perception".
These "explanations" do not refer to any intellectual, philosophical comprehension, which disappear since the second jhana. They attempt to figure mental process. The arūpajhānas are part of the kammatthanas, and are referred to as the four "formless states".
The two elements of arūpajhāna
Upekkhā is a Pali word meaning equanimity. The opposition between comfortable sensations and uncomfortable ones disappears. More importantly, it is one of the fourth Jhāna's factors, present only in this Jhāna.
Ekaggatā or "singlepointedness", as a Jhāna's factor, simply means a very deep concentration, which includes the ceasing of stimuli from the exterior world. It is the only jhānic factor present in each Jhāna.
- Ariyapariyesana Sutta - "'This Dhamma (of Alara Kalama) leads not to disenchantment, to dispassion, to cessation, to stilling, to direct knowledge, to Awakening, nor to Unbinding, but only to reappearance in the dimension of nothingness.'"