At Rome, sentries were traditionally posted on the Arx to watch for signals displayed on the Janiculum if an enemy approached. A red flag would be raised and a trumpet blown. The Arx was not regularly garrisoned, however, and should not be regarded as a "fort." However, in the Gallic siege of Rome (387 BC), the Arx was considered the point of last retreat, the capture of which was synonymous with the capture of the city. It thus held a symbolic power beyond its importance in military strategy, and was a central place in archaic Roman religion.
In the early Republic, some patricians were permitted to live on the Arx, among them Titus Tatius. After 384 BC, the Senate banned all private dwellings from the Arx and the rest of the Capitolium. The house of Marcus Manlius Capitolinus, a patrician champion of the plebs, was torn down at this time and became the site of the Temple of Juno Moneta.
On the Arx was located the auguraculum, the open space where the augurs conducted the rituals that determined whether the gods approved of whatever undertaking was at hand, public business or military action. This auguraculum was the stone where the elected monarch, during the Roman Kingdom, was seated by the augurs with his face to the south.
Major temples on the Arx include that of Juno Moneta (established 344 BC), where the mint was located; Concordia (217 BC); Honor and Virtue; and Vediovis. Jupiter, however, was the god of the Arx.
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The Romans also referred to the citadel of other cities as an arx (plural arces). Excavations in Cosa, Tuscany, conducted in 1948–54 and 1965–72, uncovered the settlement's arx. Frank E. Brown and his team studied the site extensively when they began the Cosa excavations in 1948. The citadel was a fortified hill on which were built several temples, including the so-called "capitolium" of Cosa.
In Lavinium, south of Rome, Castello Borghese is thought to be the possible site of the Roman-era arx constructed in the port city.
- Cassius Dio 37.28.
- Livy 4.18.6 and 39.15.11; Festus 103; Macrobius 1.16.15; Servius, note to Aeneid 8.1.
- Varro 6.92.
- William Ramsay, "An Elementary Manual of Roman Antiquities", (Griffin, 1859, from Harvard University), p. 64.
- This was the Aedes Honoris et Virtutis built by Gaius Marius, to be distinguished from the Temple of Honor and Virtue near the Porta Capena.
- Jerzy Linderski, "The Augural Law", Aufstieg und Niedergang der römischen Welt II.16 (1986), p. 2226, note 312, and 2291.