This article has multiple issues. Please help improve it or discuss these issues on the talk page. (Learn how and when to remove these template messages)(Learn how and when to remove this template message)
Cultural assimilation is the process by which a minority group or culture resembles those of a dominant group. The term is used to refer to both individuals and groups; the latter case can refer to a range of social groups, including ethnic minorities, immigrants, indigenous peoples, and other marginalized groups such as sexual minorities who adapt to being culturally dominated by another societal group.
Cultural assimilation may involve either a quick or a gradual change depending on circumstances of the group. Full assimilation occurs when members of a society become indistinguishable from those of the dominant group.
Whether it is desirable for a given group to assimilate is often disputed by both members of the group and those of the dominant society. Cultural assimilation does not guarantee social homophily though as this article states, geographical and other natural barriers between cultures even if started by the same dominant culture will be culturally different.
A place (a state or an ethnicity) can spontaneously adopt a different culture due to its political relevance, or to its perceived cultural superiority. The first is the case of the Latin language and culture, that were gradually adopted by most of the subjugated people.
Cultural assimilation can happen either spontaneously or forcibly. A culture can spontaneously adopt a different culture or older, richer, or otherwise more dominant cultures forcibly absorb subordinate cultures.
The term assimilation is often used not only with regard to indigenous groups who find themselves in the minority before another culture perceived as more sophisticated or prestigious, but also immigrants and various ethnic groups who have settled in a new land. A new culture and new attitudes toward the origin culture are obtained through contact and communication. Cultural changing is not simply a one-way process. Assimilation assumes that relatively tenuous culture gets to be united to one unified culture. This process happens through contact and accommodation between each culture. The current definition of assimilation is usually used to refer to immigrants, but in multiculturalism, cultural assimilation can happen all over the world and within varying social contexts, not just be limited to specific areas. For example, a shared language gives people the chance to study and work internationally, not just being limited to the same cultural group. People from different countries contribute to diversity and form the "global culture" which means the culture combined by the elements from different countries. This "global culture" can be seen as a part of assimilation that causes cultures from different areas to affect each other.
Assimilation by country
Immigrant assimilation is a complex process in which immigrants not only fully integrate themselves into a new country, but also lose aspects, perhaps all of their heritage too. Social scientists rely on four primary benchmarks to assess immigrant assimilation: socioeconomic status, geographic distribution, second language attainment, and intermarriage. William A.V. Clark defines immigrant assimilation as "a way of understanding the social dynamics of American society and that it is the process that occurs spontaneously and often unintended in the course of interaction between majority and minority groups".
Between 1880 and 1920, the United States took in roughly 24 million immigrants. This increase in immigration can be attributed to many historical changes. The beginning of the twenty-first century has also marked a massive era of immigration, and sociologists are once again trying to make sense of the impact that immigration has on society and the impact it has on immigrants themselves.
Assimilation had various meanings in American sociology, Henry Pratt Fairchild associates American assimilation with Americanization or the melting pot theory. Some scholars also believed assimilation and acculturation were synonymous. According to a many's point of view, assimilation is a "process of interpretation and fusion" from another group or person. This may include memories, behaviors and sentiments. By sharing their experiences and histories, they blend into the common cultural life.
The long history of immigration in these established gateways means that the place of immigrants in terms of class, racial, and ethnic hierarchies in these traditional gateways are more structured or established on the other hand these new gateways do not have much immigration history therefore the place of immigrants in terms of class, racial, and ethnic hierarchies is less defined and immigrants may have more influence to define their position. Secondly, the size of new gateways may influence immigrant assimilation. Having a smaller gateway may influence the level of segregation among immigrants and native-born people. Thirdly, the difference in institutional arrangements may influence immigrant assimilation. Traditional gateways, unlike new gateways, have many institutions set up to help immigrants such as legal aid, bureaus, social organizations. Finally, Waters and Jimenez have only speculated that these differences may influence immigrant assimilation and the way researchers should assess immigrant assimilation.
- Cultural imperialism
- Cultural genocide
- Cultural appropriation
- Diaspora politics
- Ethnic interest group
- Ethnic relations
- Forced assimilation
- Forced conversion
- Intercultural communication
- Social integration
- Immigrant-host model
- Immigration and crime
- Intercultural competence
- Language shift
- Language death
- Parallel society
- Political correctness
- Recuperation (politics)
- Religious assimilation
- Parisi, Domenico, Federico Cecconi, and Francesco Natale. "Cultural change in spatial environments: the role of cultural assimilation and internal changes in cultures." Journal of Conflict Resolution 47.2 (2003): 163–179.
- Waters, Mary C.; Jiménez, Tomás R. (2005). "Assessing Immigrant Assimilation: New Empirical and Theoretical Challenges". Annual Review of Sociology. 31 (1): 105–125. doi:10.1146/annurev.soc.29.010202.100026.
- Clark, W. (2003). Immigrants and the American Dream: Remaking the Middle Class. New York: Guilford Press. ISBN 1-57230-880-X.
- "Assimilation facts, information, pictures | Encyclopedia.com articles about Assimilation". www.encyclopedia.com. Retrieved 2016-11-11.
- Alba, Richard D.; Nee, Victor (2003). Remaking the American Mainstream. Assimilation and Contemporary Immigration. Harvard University Press. ISBN 0-674-01813-3.
- Armitage, Andrew (1995). Comparing the Policy of Aboriginal Assimilation: Australia, Canada, and New Zealand. UBC Press. ISBN 0-7748-0459-9.
- Crispino, James A. (1980). The Assimilation of Ethnic Groups: The Italian Case. Center for Migration Studies. ISBN 0-913256-39-0.
- Drachsler, Julius (1920). Democracy and Assimilation: The Blending of Immigrant Heritages in America. Macmillan.
- Gordon, Milton M. Daedalus Yetman, ed. "Assimilation in America: Theory and Reality". Journal of the American Academy of Arts and Sciences. Boston, Mass. 90 (2): 245–258.
- Gordon, Milton M. (1964). Assimilation in American Life: The Role of Race, Religion, and National Origins. New York: Oxford University Press.
- Grauman, Robert A. (1951). Methods of studying the cultural assimilation of immigrants. University of London.
- Kazal, R. A. (April 1995). "Revisiting Assimilation". American Historical Society. 100.
- Murguía, Edward (1975). Assimilation, Colonialism, and the Mexican American People. Center for Mexican American Studies. University of Texas at Austin. ISBN 0-292-77520-2.
- Zhou, Min (Winter 1997). "Segmented Assimilation: Issues, Controversies, and Recent Research on the New Second Generation". International Migration Review. 31 (4, Special Issue: Immigrant Adaptation and Native–Born Responses in the Making of Americans).
- Zhou, Min; Carl L. Bankston (1998). Growing Up American: How Vietnamese Children Adapt to Life in the United States. vol. III. New York: Russell Sage Foundation. ISBN 978-0-87154-995-2.