Augustus (plural Augusti; // aw-GUST-əs, Classical Latin: [au̯ˈɡʊstʊs]; "majestic", "great" or "venerable") was an ancient Roman title given as both name and title to Gaius Julius Caesar Octavianus (often referred to simply as Augustus), Rome's first Emperor. On his death, it became an official title of his successor, and was so used by Roman emperors thereafter. The feminine form Augusta was used for Roman empresses and other female members of the Imperial family. The masculine and feminine forms originated in the time of the Roman Republic, in connection with things considered divine or sacred in traditional Roman religion. Their use as titles for major and minor Roman deities of the Empire associated the Imperial system and Imperial family with traditional Roman virtues and the divine will, and may be considered a feature of the Roman Imperial cult.
In Rome's Greek-speaking provinces, "Augustus" was translated as Sebastos (Σεβαστός, "venerable"), or Hellenised as Augoustos (Αὔγουστος); these titles continued to be used in the Byzantine Empire until the Fall of Constantinople in 1453, although they gradually lost their imperial exclusivity. After the fall of the Roman Empire, Augustus was sometimes used as a name for men of aristocratic birth, especially in the lands of the Holy Roman Empire. It remains a given name for males.
Title in Ancient Rome
Some thirty years before its first association with Caesar's heir, augustus was an obscure honorific with religious associations. One early context (58 BC), associates it with provincial Lares (Roman household gods). In Latin poetry and prose, it signifies the "elevation" or "augmentation" of what is already sacred or religious. Some Roman sources connected it to augury, and Rome was said to have been founded with the "august augury" of Romulus.
The first true Roman Emperor known as "Augustus" (and first counted as a Roman Emperor) was Gaius Julius Caesar Octavianus (Octavian). He was the adopted son and heir of Julius Caesar, who had been murdered for his seeming aspiration to divine monarchy, then subsequently and officially deified. Octavian studiously avoided any association with Caesar's claims, other than acknowledging his position and duties as Divi filius, "son of the deified one". Nevertheless, his position was unique and extraordinary. He had ended Rome's prolonged and bloody civil war with his victory at Actium, and established a lasting peace. He was self-evidently favoured by the gods. As princeps senatus ("first man or head of the senate") he presided at senatorial meetings. He was pontifex maximus, chief priest of Roman state religion. He held consular imperium, with authority equal to the official chief executive, he was supreme commander of all Roman legions, and held tribunicia potestas ("tribunician power"). As a tribune, his person was inviolable (sacrosanctitas) and he had the right to veto any act or proposal by any magistrate within Rome.
He was officially renamed Augustus by the Roman Senate on January 16, 27 BC – or perhaps the Senate ratified his own careful choice; "Romulus" had been considered, and rejected. This name was deemed too blatant as it would make Octavius the second founder of Rome. So his official renaming in a form vaguely associated with a traditionally Republican religiosity, but unprecedented as a cognomen, may have served to show that he owed his position to the approval of Rome and its gods, and possibly his own unique, elevated, "godlike" nature and talents. His full and official title was Imperator Caesar Divi Filius Augustus.
Augustus' religious reforms extended or affirmed Augusti as a near ubiquitous title or honour for various minor local deities, including the Lares Augusti of local communities, and obscure provincial deities such as the North African Marazgu Augustus. This extension of an Imperial honorific to major and minor deities of Rome and her provinces is considered a ground-level feature of Imperial cult, which continued until the official replacement of Rome's traditional religions by Christianity. The religious ambiguity of the title allowed for this kind of deification throughout the empire as subjects - beginning from Asia and Bithynia - adopted the worship of the genius or soul of Augustus, establishing a ruler-cult.
The title or name of Augustus was adopted by his successors, who held the name during their own lifetimes by virtue of their status, offices and powers. This included the Christian emperors. Most emperors also used imperator but others could and did bear the same title and functions. "Caesar" was used as a title, but was also the name of a clan within the Julian line.
The first emperor bequeathed the title Augustus to his adopted heir and successor Tiberius in his will. From then on, though it conferred no specific legal powers, Augustus was a titular element of the imperial name. Subsequently, the title was bestowed by the Roman Senate. Until the reign of Marcus Aurelius (r. 161–180), the title was unique to its bearer; in 161 Marcus Aurelius elevated Lucius Verus (r. 161–69) to Augustus and both bore the title at the same time.
The date of an emperor's investiture with the title Augustus was celebrated as the dies imperii and commemorated annually. From the 3rd century, new emperors were often acclaimed as Augusti by the army.
The Tetrarchy instituted by Diocletian shared power between two Augusti and two emperors titled Caesares. Nevertheless, as Augustus senior Diocletian retained legislative power. Diocletian and his eventual successor after the civil wars of the Tetrarchy, Constantine the Great both used the title semper Augustus ('ever Augustus'), which indicates a formalisation of the name in the late 3rd and early 4th century. From the reign of Constantine onwards, the Greek: Σεβαστός, translit. Sebastós was abandoned as the translation of "Augustus" in favour of the homophone Greek: Αὔγουστος, translit. aúgoustos.
Beginning with Valentinian the Great and his brother Valens, whom he raised to Augustus pari iure, 'Augustus without reserve' in 364, the concurrent Augusti of the eastern and western provinces were of equal standing. The last Roman Emperor to rule in the West, Romulus Augustus became known as Augustulus ("little Augustus"), due to the unimportance of his reign.
After the victory over the Sasanian Empire in the Byzantine–Sasanian War of 602–628, the 7th century final phase of the Roman–Persian Wars, the emperor Heraclius introduced the Greek: βασιλεύς, translit. basileús, lit. "king" and the title Augoustos fell out of favour. Until Heraclius's 629 reforms, royal titles had been eschewed in Rome since the legendary overthrow of the Roman monarchy's last king Tarquinius Superbus by Lucius Junius Brutus in the late 6th century BC.
The Imperial titles of imperator, Caesar, and Augustus were respectively rendered in Greek as autokratōr, Kaisar, and Augoustos (or Sebastos). The Greek titles were used in the Byzantine Empire until its extinction in 1453, although Sebastos lost its imperial exclusivity and autokratōr along with basileus became the exclusive title of the Byzantine Emperor.
Augusta was the female equivalent of Augustus, and had similar origins as an obscure descriptor with vaguely religious overtones. It was bestowed on some women of the Imperial dynasties, as an indicator of worldly power and influence and a status near to divinity. There was no qualification with higher prestige. The title or honorific was shared by state goddesses associated with the Imperial regime's generosity and provision, such as Ceres, Bona Dea, Juno, Minerva, and Ops, and by local or minor goddesses around the empire. Other personifications perceived as essentially female and given the title Augusta include Pax (peace) and Victoria (victory).
Holy Roman Empire
Charlemagne used the title serenissimus Augustus as a prefix to his titles. The style assumed by Otto I was imperator Augustus. The relative simplicity of the style and absence of any mention of Rome was in deference to Byzantium (although he would briefly use the title imperator Augustus Romanorum ac Francorum (Emperor-Augustus of the Romans and Franks) in 966), which would soon reach the medieval apex of its power. By the 12th century, the standard style of the Emperor was Dei gratia Romanorum imperator semper Augustus (By the grace of God, Emperor of the Romans, ever Augustus).
The formula of semper Augustus ("ever exalted") when translated into German in the late period of the Holy Roman Empire was not rendered literally, but as allzeit Mehrer des Reiches ("ever Increaser of the Realm"), from the transitive verbal meaning of augere "to augment, increase".
The Irish High King Brian Boru (c. 941 – 1014) was described in the Annals of Ulster as ardrí Gaidhel Erenn & Gall & Bretan, August iartair tuaiscirt Eorpa uile ("High King of the Gaels of Ireland, the Norsemen and the Britons, Augustus of the whole of north-west Europe"), the only Irish king to receive that distinction.
- Wells, John C. (1990). Longman pronunciation dictionary. Harlow, England: Longman. ISBN 0-582-05383-8. entry "Augustus"
- Hornum, Michael B., Nemesis, the Roman state and the games, Brill, 1993, p.37 footnote 23, citing epigraphic evidence from the Roman province of Cisalpine Gaul.
- It appears as such in works of Cicero, before its use by Octavian, later known as Augustus. See entry at Lewis and Short's Latin dictionary, online at perseus.org.
- Haverfield, F J, "The name Augustus", Journal of Roman Studies, 5 (1915), pp. 249‑250, citing Ennius, Annales, 245 M. (494 V.) "Augusto augurio postquam incluta condita Romast". available from penelope.uchicago.edu
- Cassius Dio|Roman History], 53.16.7
- Haverfield, F J, "The name Augustus", Journal of Roman Studies, 5 (1915), pp. 249‑250, available from penelope.uchicago.edu Octavian was also an augur. Haverfield surmises that the choice of "Augustus" as the name might also have meant to overshadow the legend "AUG" on coins issued by his defeated enemy Pompey' – where "AUG" signifies Pompey's status as an augur, defeated with the help of Augustus' superior augury.
- Wacher, John (2002). The Roman World, Volume II. London: Routledge. p. 770. ISBN 0415263166.
- Ferguson, John (1985). The Religions of the Roman Empire. Ithaca, NY: Cornell University Press. p. 90. ISBN 0801493110.
- Strothmann, Meret (Bochum) (2006-10-01). "Augustus ". Brill's New Pauly.
- White, L. Michael (2005). From Jesus to Christianity: How Four Generations of Visionaries & Storytellers Created the New Testament and Christian Faith. San Francisco, CA: HarperCollins. p. 44. ISBN 9780060816100.
- "Archived copy". Archived from the original on 2017-05-27. Retrieved 2017-05-23.CS1 maint: archived copy as title (link)
- "The Annals of Ulster". celt.ucc.ie. Archived from the original on 15 March 2009. Retrieved 30 March 2018.