Sultanate of Aussa
|Sultanate of Aussa|
The Sultanate of Aussa (alternate spelling: Awsa, also known as the Afar Sultanate) was a kingdom that existed in the Afar Region of eastern Ethiopia in the 18th and 19th centuries. It was considered to be the leading monarchy of the Afar people, to whom the other Afar rulers nominally acknowledged primacy.
The Sultanate was incorporated into Italian East Africa in 1936, and became part of Ethiopia in 1945, although nominal Sultans continued to be named under Ethiopian rule and the region continued to enjoy considerable autonomy within Ethiopia during the 1950s to 1970s.
Imamate of Aussa
The Imamate of Aussa was carved out of the Sultanate of Harar and the Adal Sultanate in 1577, when Muhammed Jasa moved his capital from Harar to Aussa (Asaita) with the split of the Adal Sultanate into Aussa and the Sultanate of Harar.
In 1647, the rulers of the Emirate of Harar broke away to form their own polity. The Imamate of Awsa was later destroyed by the local Mudaito Afar in 1672. Following the Awsa Imamate's demise, the Mudaito Afars founded their own kingdom, the Sultanate of Aussa. At some point after 1672, Aussa declined in conjunction with Imam Umar Din bin Adam's recorded ascension to the throne.
In 1734, the Afar leader Kedafu, head of the Mudaito clan, seized power and established the Mudaito Dynasty. This marked the start of a new and more sophisticated polity that would last into the colonial period. The primary symbol of the Sultan was a silver baton, which was considered to have magical properties. The influence of the sultanate extended into the Denkel lowlands of what is now Eritrea.
After 15 years of rule, Kedafu's son, Muhammäd Kedafu, succeeded him as Sultan. Muhammäd Kedafu three decades later bequeathed the throne to his own son, Ijdahis, who in turn would reign for another twenty-two years. According to Richard Pankhurst, these relatively long periods of rule by modern standards pointed to a certain degree of political stability within the state.
In 1865, the newly unified Italy bought Asseb from a local Sultan (which became the colony of Eritrea in 1890), and led Sultan Mahammad to sign several treaties with that country. As a result, the Ethiopian Emperor Menelik II stationed an army near Aussa to "make sure the Sultan of Awsa would not honor his promise of full cooperation with Italy" during the First Italo–Ethiopian War.
During the Second Italian-Ethiopian War, the Sultan Mahammad Yayyo (grand son of Mohammed Hanfade illalta) agreed to cooperate with the Italian invaders. As a result, in 1943 the reinstalled Ethiopian government sent a military expedition that captured Sultan Muhammad Yayo and made one of his relatives Sultan.
Within modern Ethiopia
Sultan Alimirah often came into conflict with the central government over its encroachment on the authority of the Sultanate. Aussa, which had been more-or-less self-governing until the Sultan's ascension in 1944, had been greatly weakened in power by the centralising forces of Haile Selassie's government. In 1950 he withdrew from Asaita for two years in opposition, returning only two after following mediation by Fitawrari Yayyo. The Sultan sought to unite the Afar people under an autonomous Sultanate, while remaining part of Ethiopia; they had been divided amongst the provinces of Hararghe, Shewa, Tigray, and Wollo.
In 1961, when it was clear the Eritrean federal arrangement was headed towards its demise, 55 Afar chieftains in Eritrea met and endorsed the idea of an Ethiopian Afar autonomy. Following the dissolution of Eritrea's federal government and its transformation into a centrally-administered province, Afar leaders met again in Assab in 1963 and supported the creation of an autonomous region. In 1964 Afar leaders went to Addis Ababa to present Haile Selassie with their proposal, but the effort came up empty-handed. Despite these encroachments and conflicts, the Sultan remained fundamentally loyal to the Emperor and Ethiopia; in turn, while he did not achieve the autonomous sultanate he desired, he enjoyed an appreciable level of autonomy in the areas of the Sultanate, almost unique amongst the many petty kingdoms incorporated into the Ethiopian state in the late 19th century. For example, while the government appointed a governor to the awrajja (district) of Aussa proper, the governor, rather than taking up residence in the capital of Asaita, instead sat in Bati, which was outside the district entirely.
Upon Alimirah Hanfere's death in 2011, his son Hanfere Alimirah was named his successor as sultan.
- Matt Phillips, Jean-Bernard Carillet, Lonely Planet Ethiopia and Eritrea, (Lonely Planet: 2006), p.301.
- Abir, p. 23 n.1.
- Abir, pp. 23-26.
- Pankhurst, Richard (1997). The Ethiopian Borderlands: Essays in Regional History from Ancient Times to the End of the 18th Century. Red Sea Press. ISBN 0932415199.
- Trimingham, p. 262.
- AESNA (1978). In defence of the Eritrean revolution against Ethiopian social chauvinists. AESNA. p. 38. Retrieved 23 December 2014.
Later in their history, the Denkel lowlands of Eritrea were part of the Sultanate of Aussa which came into being towards the end of the sixteenth century.
- Edward Ullendorff, The Ethiopians: An Introduction to Country and People, second edition (London: Oxford University Press, 1965), p. 90. ISBN 0-19-285061-X.
- Chris Proutky, Empress Taytu and Menilek II (Trenton: The Red Sea Press, 1986), p. 143. ISBN 0-932415-11-3.
- Anthony Mockler, Haile Selassie's War (Brooklyn: Olive Branch Press, 2003), p. 111.
- Trimingham, p. 172.
- "Sultan Ali Mirah Hanfare Passed Away". Retrieved 25 November 2013.
- Yasin, Yasin Mohammed (2008). "Political history of the Afar in Ethiopia and Eritrea1" (PDF). GIGA Institute of African Affairs. 42 (1): 39–65. Retrieved 25 November 2013.
- Zewde, Bahru (March 2012). "Ethiopia: The Last Two Frontiers (Review)". Africa Review of Books. 8 (1): 7–9.
- AFAR News Toronto v.01 (July 2011)
- Mordechai Abir, The era of the princes: the challenge of Islam and the re-unification of the Christian empire, 1769-1855 (London: Longmans, 1968).
- J. Spencer Trimingham, Islam in Ethiopia (Oxford: Geoffrey Cumberlege for the University Press, 1952).