Austrians (German: Österreicher) are a Germanic nation and ethnic group, native to modern Austria and South Tyrol that share a common Austrian culture, Austrian descent and Austrian history. The English term Austrians was applied to the population of Habsburg Austria from the 17th or 18th century. Subsequently, during the 19th century, it referred to the citizens of the Empire of Austria (1804–1867), and from 1867 until 1918 to the citizens of Cisleithania. In the closest sense, the term Austria originally referred to the historical March of Austria, corresponding roughly to the Vienna Basin in what is today Lower Austria.
Historically, Austrians were regarded as ethnic Germans and viewed themselves as such. Austria was part of the Holy Roman Empire and the German Confederation until the Austro-Prussian war in 1866 which resulted in Prussia expelling Austria from the Confederation. Thus, when Germany was founded as a nation-state in 1871, Austria was not a part of it. In 1867, Austria was reformed into the Austro-Hungarian Empire. After the collapse of the Austro-Hungarian Empire in 1918 at the end of World War I, Austria was reduced to a rump state and adopted and briefly used the name the Republic of German-Austria (Republik Deutschösterreich) in an attempt for union with the Republic of Germany, but was forbidden due to the Treaty of Saint-Germain-en-Laye (1919). The First Austrian Republic was founded in 1919. The Third Reich annexed Austria with the Anschluss in 1938.
Since the fall of the Third Reich and the events of World War II, both the political ideology of pan-Germanism and the union with Germany have become discredited due to their association with Nazism, allowing Austrians to develop their own separate and distinct national identity. Today, the vast majority of Austrians do not identify as German.
The English word Austrian is a derivative of the proper name Austria, which is a latinization of Österreich, the German name for Austria. This word is derived from Ostarrîchi, which first appears in 996. This, in turn, is probably a translation of the Latin Marcha Orientalis, which means "eastern borderland" (viz. delimiting the eastern border of the Holy Roman Empire). It was a margraviate of the Duchy of Bavaria, ruled by the House of Babenberg from AD 976. During the 12th century, the Marcha Orientalis under the Babenbergs became independent of Bavaria. What is today known as Lower Austria corresponds to the Marcha Orientalis, while Upper Austria corresponds to the eastern half of the core territory of Bavaria (the western half forming part of the German state of Bavaria).
The adjective Austrian entered the English language in the early 17th century, at the time referring to Habsburg Austria the sense of "members of the Austrian branch of the House of Habsburg" (the junior branch emerging from the dynastic split into Austrian and Spanish Habsburgs in 1521), but from the 18th century also "a native or inhabitant of Austria".
The territory of what is today Austria in the Roman era was divided into Raetia, Noricum and Pannonia. Noricum was a Celtic kingdom, while the Pannonii were of Illyrian stock. The Raetians were an ancient alpine people probably akin to the Etruscans. During the Migration period (c. 6th century), these territories were settled by the Bavarians and other Germanic groups in the west (Alemanni in Vorarlberg, Lombards in Tyrol), and by Slavic groups, Huns and Avars in the east. In the 8th century, the former territories of Raetia and Noricum fell under Carolingian rule, and were divided into the duchies of Swabia, Bavaria and Carinthia. Pannonia until the end of the 8th century was part of the Avar Khaganate. The "East March" (Ostmark) during the 9th century was the boundary region separating East Francia from the Avars and the Magyars. The site of Vienna had been settled since Celtic times (as Vindobona), but the city only rose to importance in the High Middle Ages as the chief settlement of the March of Austria (the March river just east of Vienna marks the ancient border between Francia and the Avars).
After the defeat of the Magyars at the Battle of Lechfeld in 955, the East March or March of Austria came to be the easternmost portion of the Holy Roman Empire, bordering on Moravia to the north and on the Kingdom of Hungary to the east. As a consequence, the national character of the Austro-Bavarian speaking majority population of Austria throughout their early modern and modern history remained characterized by their neighbourhood to the West Slavs (Czechs, Slovaks) to the north, the South Slavs (Slovenians, Carinthian Slovenes, Burgenland Croats) to the south, and the Hungarians to the east.
The unification of the various territories of Austria outside of the March of Austria proper (i.e. parts of Bavaria, Swabia and Carinthia) was a gradual process of feudal politics during the High and Late Middle Ages, at first in the Archduchy of Austria under the House of Babenberg during the 12th to 13th centuries, and under the House of Habsburg after 1278 and throughout the 14th and 15th centuries. The various populations of these territories were not unified under the single name of "Austrians" before the early modern period.
Early Modern period
The Habsburg, who had ruled the territory of Austria since the Late Middle Ages, greatly increased their political prestige and power with the acquisition of the lands of the crowns of Hungary and Bohemia in 1526. The Hungarian aristocracy was more successful at retaining the Magyars' cultural and political preponderance in multi-ethnic Hungary than Bohemia, on three sides surrounded by German neighbours, which underwent a period of intense German colonisation, germanizing the leading classes of the Czech people as well. The common German identity of lands such as Carinthia, Styria, or Tyrol, and the ruling dynasty made it easier for these lands to accept the central government set up in Vienna in the mid-18th century.
The term Austrian in these times was used for identifying subjects of the Domus Austriae, the House of Austria, as the dynasty was called in Europe, regardless of their ethnic ancestry. Although not formally a united state, the lands ruled by the Habsburgs would sometimes be known by the name "Austria". In reality they remained a disparate range of semi-autonomous states, most of which were part of the complex network of states that was the Holy Roman Empire (the imperial institutions of which were themselves controlled for much of their later existence by the Habsburgs). However, the second half of the 18th century saw an increasingly centralised state begin to develop under the reign of Maria Theresa of Austria and her son Joseph II.
After the French Revolution and the rise of Napoleon, the emperor Franz II formally founded the Austrian Empire in 1804 and became as Franz I the first Austrian emperor. For the first time the citizens of the various territories were now subjects of the one same state, while most of the German states, Prussia excluded, still cultivated their Kleinstaaterei and didn't succeed in forming a homogenous empire. Following Prussia's victory in the Austro-Prussian war in 1866, Otto von Bismarck successfully unified the German Empire in 1871, which was Prussian-dominated, without the inclusion of Austria and the German Austrians.
After Austria was excluded from Germany in 1866, the following year Austria joined Hungary as a dual empire known as the Austro-Hungarian Empire. A further major change resulted from a reorganisation of the Austrian Empire in 1867 into a dual monarchy, acknowledging the Kingdom of Hungary as an independent state bound to the remaining part of the empire, as well independent, by a personal and real union, the Emperor of Austria being the Apostolic King of Hungary (with both titles on the same level). The Austrian half, a patchwork of crown-lands, broadly coterminous with the modern-day Austria, the Czech Republic, Slovenia, and parts of Poland, Ukraine, Italy, and Croatia, was bound together by the common constitution of 1867, stating that all subjects now would carry "uniform Austrian citizenship" and have the same fundamental rights. These non-Hungarian lands were not officially called the Austrian Empire. Until 1915, they were officially called "the Kingdoms and States Represented in the Imperial Council" and politicians used the technical term Cisleithania (labelling the Hungarian lands as Transleithania). The general public called them Austria, and in 1915, the non-parliamentary Cisleithanian government decreed to use this term officially, too.
The idea of grouping all Germans into one nation-state gave way to a rapid rise of German nationalism within the German Confederation, especially in the two most powerful German states, Austria and Prussia. The question of how a unified Germany was to be formed was a matter of debate. The German Question was to be solved by either unifying all German-speaking peoples under one state as the "Greater German solution" (Großdeutsche Lösung), which was promoted by the Austrian Empire and its supporters. On the other hand, the "Lesser German solution" (Kleindeutsche Lösung) advocated only to unify the northern German states and exclude Austria; this proposal was favored by the Kingdom of Prussia and its supporters. This debate became known as German dualism.
The lands later called Cisleithania (except Galicia and Dalmatia) were members of the German Confederation since 1815 as they had been part of the Holy Roman Empire until 1806. Until 1848, Austria and its chancellor Prince Metternich unanimously dominated the confederation. The developing sense of a German nationality had been accelerated massively as a consequence of the political turmoil and wars that engulfed Central Europe following the French Revolution and the rise to power of Napoleon Bonaparte. Although the years of peace after Napoleon's fall quickly saw German nationalism largely pushed out of the public political arena by reactionary absolutism, the Revolutions of 1848 established it as a significant political issue for a period of nearly hundred years.
Political debate now centred on the nature of a possible future German state to replace the Confederation, and part of that debate concerned the issue of whether or not the Austrian lands had a place in the German polity. When Emperor Franz Joseph I ordered to build a monument in Vienna in 1860 to Archduke Charles, victor over Napoleon in the Battle of Aspern-Essling in 1809, it carried the dedication "To the persistent fighter for Germany's honour", to underline the Germanic mission of the House of Austria.
The idea of uniting all ethnic Germans into one nation-state began to be challenged in Austria by the rise of Austrian nationalism, especially within the Christian Social Party that identified Austrians on the basis of their predominantly Catholic religious identity as opposed to the predominantly Protestant religious identity of the Prussians.
Habsburg influence over the German Confederation, which was strongest in the southern member states, was rivalled by the increasingly powerful Prussian state. Political manoeuvering by the Prussian chancellor Otto von Bismarck resulted in military defeat of the Austrians in the Austro-Prussian War of 1866 and the collapse of the Confederation, both effectively ending any future Austrian influence on German political events.
The Franco-Prussian War and the establishment of a German Empire in 1871, headed by Prussia and pointedly excluding any of the Austrian lands, let the state turn away from Germany and turn its gaze towards the Balkan Peninsula. Thereby the influence of pan-Germanism was diminished in the Habsburg territories, but as the term "Austrians" still was used supra-national, German-speaking Austrians considered themselves Germans (and were counted as such in the censuses). After Bismarck had excluded Austria from Germany, many Austrians faced a dilemma about their identity which prompted the Social Democratic Leader Otto Bauer to state that the dilemma was "the conflict between our Austrian and German character." The state as a whole tried to work out a sense of a distinctively Austrian identity.
The Austro-Hungarian Empire created ethnic conflict between the German Austrians and the other ethnic groups of the empire. Many pan-German movements in the empire desired the reinforcement of an ethnic German identity and that the empire would collapse and allow for a quick annexation of Austria to Germany. Although it was precisely because of Bismarck's policies that Austria and the German Austrians were excluded from Germany, many Austrian pan-Germans idolized him.
While the high bureaucracy of Austria and many Austrian army officers considered themselves "black-yellow" (the Habsburg colours), i.e. loyal to the dynasty, the term "German Austria" (Deutschösterreich) was a term used in the press to mean all the Austrian districts with an ethnic German majority among the inhabitants. Austrian pan-Germans such as Georg Ritter von Schönerer and his followers agitated against the "multi-national" Austro-Hungarian Empire and advocated for German Austria to join the German Empire. Although many Austrians shared the same views, a lot of them still showed allegiance to the Habsburg Monarchy and hoped for Austria to remain an independent country. Although not as radical as Schönerer and his followers, populists such as Karl Lueger used anti-semitism and pan-Germanism as a form of populism to further their own political purposes.
The last year of World War I saw the collapse of Habsburg authority throughout an increasingly greater part of its empire. On October 16, 1918, emperor Karl I invited the nations of Austria to create national councils, with the aim to instigate a restructuring of the state under Habsburg rule. The nations followed the invitation (the Czechs had founded their national council already before the invitation) but ignored the will of the emperor to keep them in a restructured Austrian state. Their goal was total independence.
On October 21, the German members of the Austrian parliament, elected in 1911, met in Vienna to found the Provisional National Assembly of German Austria ("Provisorische Nationalversammlung für Deutschösterreich"). On October 30, 1918 they installed the first German Austrian government, leaving the question "monarchy or republic" open. (German nationalists and social democrats favoured the republic, the Christian Socialists wanted to keep the monarchy.) This government in the first days of November took over the duties of the last imperial-royal government in a peaceful way. Initially the new state adopted the name "German Austria", reflecting the republic being the German part of the old Austria and showing the popular desire to unite with the new German republic. On November 12, 1918, the provisional national assembly voted for the republic and for unification with Germany with a large majority.
The creation of the Czecho-Slovak and South Slav states, the dissolution of the real union with Hungary, and the post-war treaties imposed by the victorious Allies combined to see the newly established Austrian republic both with the boundaries it has today, and a largely homogeneous German-speaking population. In the Treaty of Saint-Germain, in September 1919 the union with Germany was prohibited, and the new republic's name "Deutschösterreich" was prohibited by the treaty; instead the term "Republic of Austria" was used. The westernmost province Vorarlberg's wish to unite with Switzerland was also ignored. On October 21, 1919, the state changed its name accordingly. Many German Austrian communities were left scattered throughout the other new states, especially in Czechoslovakia, where more than 3 million German Bohemians had not been allowed to become part of the new Austrian state, as well as in the southern part of Tyrol which now found itself part of Italy. In total, more than 3.5 million German-speaking Austrians were forced to remain outside the Austrian state.
The collapse of the empire caused an apparent struggle for some German Austrians between an "Austrian" and a "German" character. The idea of unifying Austria with Germany was motivated both by a sense of a common German national identity, and also by a fear that the new state, stripped of its one-time imperial possessions, and surrounded by potentially hostile nation-states, would not be economically viable. An Austrian identity emerged to some degree during the First Republic, and although Austria was still considered part of the "German nation" by most, Austrian patriotism was encouraged by the anti-Nazi/anti-Socialist clerico-authoritarianist state ideology known as Austrofascism from 1934-38. The Engelbert Dollfuss/Kurt von Schuschnigg government accepted that Austria was a "German state" and believed Austrians were "better Germans", but strongly opposed the annexing of Austria to the Third Reich.
By March 1938, with Nazi governments in control of both Berlin and Vienna, the country was annexed to Germany (Anschluss) as Ostmark. In 1942 the name was changed to the "Alpen-und Donau-Reichsgaue" ("Alpine and Danubian Gaue"), thus eradicating any links with a special Austrian past. Some of the most prominent Nazis were native Austrians, including Adolf Hitler, Ernst Kaltenbrunner, Arthur Seyss-Inquart, Franz Stangl, Otto Skorzeny, and Odilo Globocnik, as were 40% of the staff at Nazi extermination camps. During the war, Austrians' infatuation with Germany faded as Austrian-born Hitler's series of victories ended. When social democrat Adolf Schärf, from 1945 party president and vice-chancellor and from 1957 federal president of Austria, was visited by German friends who wanted to talk about post-war government, he spontaneously explained to his surprised visitors, "love for Germany has been put out in Austrians". When the allies declared that they would reestablish an independent Austrian state after their victory (the Moscow Declaration of 1943) the only Austrians who heard them were those secretly listening to enemy broadcasts ("Feindsender"), which was a criminal offence and heavily prosecuted.
Though the Allied forces treated Austria as a belligerent party in the war and maintained occupation of it after the Nazi capitulation, they accepted the Declaration of Independence which Austrian politicians had signed at Vienna's city hall on April 27, 1945, and they made the first national elections possible in the autumn of that year. By the end of 1945, Austria, under the supervision of the Allied Council in Vienna, had a democratic parliament and government again, acknowledged by all four allied occupation zones.
The Austrian resistance to the Nazi rule started with the Anschluss in 1938. Historians estimate that there were about 100,000 members of resistance facing 700,000 NSDAP members in Austria. The sign of the Austrian resistance was O5, where the 5 stands for E and OE is the abbreviation of Österreich with Ö as OE.
Republic of Austria (1955 to present)
The end of World War II in 1945 saw the re-establishment of an independent Austria, although the Allied Powers remained in occupation until 1955, when the Austrian State Treaty between Austria and them was signed to end occupation and to regain Austrian sovereignty. Immediately after 1945 the majority of Austrians still saw themselves as Germans, as a broader Austrian national identity took time to develop. In a 1956 survey, 46% of Austrians still considered themselves to be Germans. Another survey carried out in 1964 revealed that only 15% of Austrians still considered themselves to be Germans.
In contrast, the Austrian political elite referred to their experiences in concentration camps and in prison, which had brought out a desire for the lost independence of the Austrian state. Kreissler (1993) writes: “It was not until after the (long dark) night of the Third Reich that Austrian identity was brought back to consciousness by resistance and exile”. Austrians developed a self-image unambiguously separate from their German neighbour. It was based on cultural achievements of the past, the Moscow Declaration, geopolitical neutrality, language variation, the Habsburg legacy, and the separation of the two empires in the late 19th century. The German Empire was formed without Austria and the Austro-Hungarian Empire in the arrangement known as the Kleindeutsche Lösung or "the Little Germany Solution". It proved favourable for Austrians not to be held guilty for World War II, genocide and war crimes, since Austria was considered a victim of Nazi Germany, although some historians call this a "big lie" and have challenged this statement.
Unlike earlier in the 20th century, in 1987 only 6% of Austrians identified themselves as "Germans". Today over 90% of the Austrians see themselves as an independent nation. The logic of the existence of an independent Austrian state is no longer questioned as it was in the inter-war period. Proponents who recognize Austrians as a nation claim that Austrians have Celtic heritage, as Austria is the location of the first characteristically Celtic culture to exist. It is said that Celtic Austria became culturally Romanized under Roman rule and later culturally Germanized after Germanic invasions. Contemporary Austrians express pride in having Celtic heritage and Austria possesses one of the largest collections of Celtic artifacts in Europe.
Austria's multicultural history and geographical location has resulted in post-Soviet era immigration from Slovenia, the Czech Republic, Hungary, Slovakia, Romania, and Poland. As with neighbouring Germany, there has also been heavy immigration from Turkey and former Yugoslav states such as Croatia and Serbia.
Austrians have historically spoken the German language. The sole official language at the federal level of Austria is German, and the standard used is called Austrian German since German is considered a pluricentric language, like English. Austrian German is defined by the Austrian Dictionary (German: Österreichisches Wörterbuch), published under the authority of the Austrian Federal Ministry of Education, Arts and Culture. Thus, all websites, official announcements and most of the media are carried out in Austrian German. The minority languages Slovene, Croatian and Hungarian are spoken and officially recognized.
In terms of native language, it is generally not Austrian German that is used, but instead local dialects of the Austro-Bavarian and Allemannic (in Vorarlberg and the Tiroler Außerfern) family. The Austro-Bavarian dialects are considered to belong either to the Central Austro-Bavarian or Southern Austro-Bavarian subgroups, with the latter encompassing the languages of the Tyrol, Carinthia, and Styria and the former including the dialects of Vienna, Burgenland, Upper Austria, and Lower Austria. The vast majority of Austrians are however able to speak Austrian Standard German in addition to their native dialect, as it is taught in all modern day schools.
Like most of Central Europe, Austria has had high levels of immigration since the 1970s. As with Germany, the largest immigrant group are Turks. An estimated total of 350,000 ethnic Turks lived in Austria in 2010, accounting for 3% of the Austrian population.
The rate of naturalization has increased after 1995, since which dates Turks in Austria could retain their citizenship in Turkey after naturalization in Austria (dual citizenship). After 2007, the rate of naturalizations has decreased due to a stricter nationality law enacted by the Austrian legislature. During the 2000s, an average number of 27,127 foreign nationals per year was naturalized as Austrian citizens, compared to an average 67,688 children per year born with Austrian nationality.
Today, the largest group of foreign nationals are Germans. As of January 2018 - 186,891 Germans lived in Austria.
Consequently, an increasing portion of Austrians is not descended from the historical populations of Austria. While the term "ethnic Austrian" has mostly been reserved for the context of overseas emigration from Austria (Austrian Americans, Austrian Canadians etc.), it can more recently also be used to distinguish the indigenous population from the naturalized immigrant population. Thus, the rapid growth of Islam in Austria is due to the higher birth rate among immigrants compared to that among the indigenous "ethnic Austrian" population.
Vienna, the capital city of Austria has long been an important center of musical innovation. Composers of the 18th and 19th centuries were drawn to the city by the patronage of the Habsburgs, and made Vienna the European capital of classical music. Wolfgang Amadeus Mozart, Franz Schubert and Johann Strauss, Jr., among others, were associated with the city. During the Baroque period, Slavic and Hungarian folk forms influenced Austrian music.
Complementing its status as a land of artists, Austria has always been a country of great poets, writers, and novelists. It was the home of novelists Arthur Schnitzler, Stefan Zweig, Thomas Bernhard, and Robert Musil, and of poets Georg Trakl, Franz Werfel, Franz Grillparzer, Rainer Maria Rilke, and Adalbert Stifter. Famous contemporary Austrian playwrights and novelists include Elfriede Jelinek and Peter Handke. Writers of philosophy include Ernst Mach, Ludwig Wittgenstein, Karl Popper and the members of the Vienna circle.
Austrian cuisine, which is often incorrectly equated with Viennese cuisine, is derived from the cuisine of the Austro-Hungarian Empire. In addition to native regional traditions it has been influenced above all by German, Hungarian, Czech, Jewish, Italian and Polish cuisines, from which both dishes and methods of food preparation have often been borrowed. Goulash is one example of this. Austrian cuisine is known primarily in the rest of the world for its pastries and sweets.
The majority of Austrians are traditionally Roman Catholic. Roman Catholicism in Austria has played a significant role both in the culture and in the politics of Austria. It enabled the House of Habsburg to rule Spain and its empire as a Catholic Monarchy from the 16th century, and it determined the role of Habsburg Austria in the Thirty Years' War. The music in the tradition of Viennese classicism is sacral to a significant extent, including works such as Mozart's Great Mass in C minor, masses by Joseph Haydn (1750-1802), Beethoven's Mass in C major (1807), down to Bruckner's Te Deum (1903).
Secularism has been on the rise since the 1980s. An estimated 66% of Austrians adhered to Roman Catholicism in 2009, compared to 78% in 1991 and 89% in 1961. There is a traditional Lutheran minority, accounting for 4% of the population in 2009 (down from 6% in 1961). An estimated 17% are nonreligious (as of 2005).
Islam in Austria has grown rapidly during the 1990s and 2000s, rising from 0.8% in 1971 to an estimated 6% in 2010, overtaking the traditional size of the Lutheran community in Austria. This rapid growth was due to the significant immigration to Austria from Turkey and Former Yugoslavia during the 1990s to 2000s.
- Austrian American
- Austrian Canadians
- Austrian Brazilian
- List of Austrians
- Demographics of Austria
- Germanic peoples
- German nationalism in Austria
- Carinthian Slovenes
- Burgenland Croats
- In 2011, Statistik Austria estimated that 81% or 6.75 million residents of Austria had no migration background and more than 19% or 1.6 million inhabitants had both parents of migration background or were born in a foreign country.
- "Kommission für Migrations und Integrationsforschung der Österreichischen Akademie der Wissenschaften" (PDF). Statistik Austria. 2012. p. 27. (total population to calculate percentages with is on page 23)
- Results American Fact Finder (US Census Bureau)
- "Zensusdatenbank - Ergebnisse des Zensus 2011". Retrieved 25 April 2015.
- Statistic Canada 2011 National Household Survey (197,990 reported Austrian origin)
- Monash University ARROW Repository | People and Place Archived April 15, 2005, at the Wayback Machine.
- "Ausländische Bevölkerung: Staatsangehörigkeit". Swiss Federal Statistical Office (in German). Archived from the original on January 30, 2012. Retrieved October 6, 2014.
Österreich denotes Austria
- "Auslandsösterreicherinnen und Auslandsösterreicher 2015". Statistik Austria (in German). Retrieved 14 July 2016.
- "Trends in International Migrant Stock: Migrants by Destination and Origin" (XLSX). United Nations. 1 December 2015. Retrieved 14 July 2016.
- "Présentation de l'Autriche" (in French). Retrieved 15 July 2016.
- "CBS StatLine - Bevolking; generatie, geslacht, leeftijd en herkomstgroepering, 1 januari". Statline.cbs.nl. Retrieved 5 October 2017.
- "Befolkningsstatistik". Sverige i siffror. 2017-02-23. Retrieved 8 July 2017.
- Except a brief period in the 16th century, when much of what is now eastern Austria turned Lutheran.
- "Kirchenaustritte gingen 2012 um elf Prozent zurück" [Leaving church increased by eleven percent in 2012]. derStandard.at (in German). 8 January 2013. Archived from the original on 20 October 2013.
- WZ-Recherche 2016. Published in article: "Staat und Religion". Wiener Zeitung, January 2016.
- Minahan, James (2000). One Europe, many nations: a historical dictionary of European national groups. Greenwood Publishing Group. p. 769. ISBN 0313309841. Retrieved May 25, 2013.
- For the distinction of and overlap between the terms "nation", "nationality" and "ethnic group" in Europe see peoples of Europe. Austrians are classified as an "ethnic group" in some English language sources, including The CIA World Factbook.
- Franz A. J. Szabo: Austrian Immigration to Canada. Pg. 41 et seq.
- Alfred Connor Browman: Zones of Strain: A Memoir of the Early Cold War. Pg. 73
- Ilija Sutalo: Croatians in Austria. Pg. 21
- Donald G. Daviau, Herbert Arlt: Geschichte der österreichischen Literatur. Pg. 318
- Deirdre N. McCloskey: The Bourgeois Virtues - ethnics for an age of commerce. Pg. 190
- Bruce M. Mitchell, Robert E. Salsbury: Multicultural Education - An international guide to research, policies and programs. p. 19.
- Robert H. Keyserlingk (1 July 1990). Austria in World War II: An Anglo-American Dilemma. McGill-Queen's Press – MQUP. pp. 138–. ISBN 978-0-7735-0800-2.
- Peter Thaler (2001). The Ambivalence of Identity: The Austrian Experience of Nation-Building in a Modern Society. Purdue University Press. pp. 72–. ISBN 978-1-55753-201-5.
- Ruth Wodak (2009). The Discursive Construction of National Identity. Edinburgh University Press. pp. 56–. ISBN 978-0-7486-3734-8.
- derStandard.at. "Österreicher fühlen sich heute als Nation - Februar 1934 - derStandard.at › Wissenschaft". Derstandard.at. Retrieved 2014-07-14.
- Thaler, Peter (2001), op. cit., pages 166–175
- Minahan, James (2000). One Europe, many nations: a historical dictionary of European national groups. Greenwood Publishing Group. p. 769. ISBN 0313309841. Retrieved May 25, 2013.
- Jeffrey Cole. Ethnic groups of Europe. p. 23. Retrieved 14 July 2016.
- OED s.g. "Austrian, adj. and n."
- Mark Allinson, Germany and Austria 1814-2000, pp. 23-29
- Spohn, Willfried (2005), "Austria: From Habsburg Empire to a Small Nation in Europe", Entangled identities: nations and Europe, Ashgate, p. 61
- ("Ich bin ein Deutscher Fürst") Walter Wiltschegg: Österreich, der "zweite deutsche Staat"?: der nationale Gedanke in der Ersten Republik, Stocker, 1992, p. 41 (German)
- Richard Bassett, For God and Kaiser: The Imperial Austrian Army, 1619-1918, p. 40
- Bukey 2002, p. 6.
- "Das politische System in Österreich (The Political System in Austria)" (PDF) (in German). Vienna: Austrian Federal Press Service. 2000. p. 24. Retrieved 9 July 2014.
- Hamann 2010, p. 394.
- Suppan (2008). ′Germans′ in the Habsburg Empire. The Germans and the East. pp. 171–172.
- Hamann 2010, p. 238.
- Low 1974, pp. 14-16.
- Hamann 2010, p. 282.
- Bukey 2002, p. 8.
- Ryschka, Birgit (1 January 2008). "Constructing and Deconstructing National Identity: Dramatic Discourse in Tom Murphy's The Patriot Game and Felix Mitterer's In Der Löwengrube". Peter Lang – via Google Books.
- Ian Wallace (1999). "German-speaking exiles in Great Britain". Rodopi. p.81. ISBN 90-420-0415-0
- David Art (2006). "The politics of the Nazi past in Germany and Austria". Cambridge University Press. p.43. ISBN 0-521-85683-3
- Dokumentationsarchiev des österreichischen Widerstands Archived July 18, 2009, at the Wayback Machine.
- Thaler, Peter (2000). The Ambivalence of Identity: The Austrian Experience of Nation-building in a Modern Society. Purdue University Press. ISBN 155753201X.
- Ruth Wodak; Rudolf de Cillia; Martin Reisigl (2009). The discursive construction of national identity. Edinburgh University Press. pp. 57–. ISBN 978-0-7486-3734-8.
- "Archived copy" (PDF). Archived from the original on September 28, 2007. Retrieved 2009-07-22. Development of the Austrian identity .
- Österreicher fühlen sich heute als Nation - 1938 - derStandard.at › Wissenschaft
- Austria. Library of Congress Country Studies, 2004. Accessed 1 October 2006.
- Carl Waldman, Catherine Mason. Encyclopedia of European Peoples. Infobase Publishing, 2006. P. 42.
- Kevin Duffy. Who Were the Celts? Barnes & Noble Publishing, 1996. P. 20.
- BBC (November 10, 2010). "Turkey's ambassador to Austria prompts immigration spat". BBC News. Retrieved 2010-11-10.
- Bauböck, Rainer (2006), Migration and Citizenship: Legal Status, Rights and Political Participation, Amsterdam University Press, ISBN 90-5356-888-3 p. 58.
statistik.at (years 2000–2009):
- Naturalizations: 24320, 31731, 36011, 44694, 41645, 34876, 25746, 14010, 10258, 7978.
- Births (Austrian nationality): 67694, 65741, 68474, 67861, 69902, 69023, 68662, 66864, 67348, 65312.
- Staista (2018). "Foreign Nationals living in Austria". Statista News.
- World and Its Peoples, Volume 7: Europe, Marshall Cavendish Corporation, ISBN 978-0-7614-7894-2, p. 921.
- islamineurope.blogspot.com, citing Austrian census figures.
- Bischof, Günter; Pelinka, Anton (1997). Austrian historical memory & national identity. Transaction Publishers. ISBN 978-1-56000-902-3.
- Bukey, Evan Burr (2002). Hitler's Austria: Popular Sentiment in the Nazi Era, 1938-1945. University North Carolina. ISBN 0807853631.
- Hamann, Brigitte (2010). Hitler's Vienna: A Dictator's Apprenticeship. Tauris Parke. ISBN 1848852770.
- Low, Alfred D. (1974). The Anschluss Movement, 1918-1919, and the Paris Peace Conference. Amer Philosophical Society. ISBN 0871691035.
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