Azerbaijanis in Armenia
The Azerbaijanis in Armenia (Azerbaijani: Ermənistan azərbaycanlıları or Qərbi azərbaycanlılar, lit. 'Western Azerbaijanis') were the largest ethnic minority, but have been virtually non-existent since 1988–1991 when most fled the country as a result of the Nagorno-Karabakh War and the ongoing conflict between Armenia and Azerbaijan. UNHCR estimates the current population of Azeris in Armenia to be somewhere between 30 and a few hundred persons, with majority of them living in rural areas and being members of mixed couples (mostly mixed marriages), as well as elderly and sick. Most of them are also reported to have changed their names and maintain a low profile to avoid discrimination.
Upon Seljuk conquests in tenth century, the mass of the Oghuz Turkic tribes who crossed the Amu Darya towards the west left the Iranian plateau, which remained Persian, and established themselves more to the west, in Armenia the Caucasus and Anatolia. Here they divided into Ottomans, who were Sunni and settled, and Turcomans who were nomads and in part Shiite (or, rather, Alevi), gradually becoming sedentary and assimilating with the local population.
After centuries of constant warfare on the Armenian Plateau, many Armenians chose to emigrate and settle elsewhere. Following Shah Abbas I's massive relocation of Armenians and Muslims in 1604-05, their numbers began to decrease gradually, eventually leading them to a minority among their Muslim neighbours.
In the first quarter of the 19th century the Khanate of Erevan included most of Eastern Armenia and covered an area of approximately 7,000 square miles. The land was mountainous and dry, the population of about 100,000 was roughly 80 percent Muslim and 20 percent Christian (Armenian)
After the incorporation of the Erivan khanate into the Russian Empire in 1828 through the Treaty of Turkmenchay, many Muslims (Azeris, Kurds, Lezgis and various nomadic tribes) left the area and were replaced with the tens of thousands of Armenian refugees from Persia. By 1832 Muslims in what had been the Erivan khanate were already outnumbered by the immigrating Armenians. According to the Brockhaus and Efron Encyclopedic Dictionary, by the beginning of the twentieth century a significant population of Azeris still lived in Russian Armenia. They numbered about 300,000 persons or 37.5% in Russia's Erivan Governorate (roughly corresponding to most of present-day central Armenia, the Iğdır Province of Turkey, and Azerbaijan's Nakhchivan exclave).
Most lived in rural areas and were engaged in farming and carpet-weaving. They formed the majority in four of the governorate's seven districts, including the city of Erivan (Yerevan) itself where they constituted 49% of the population (compared to 48% constituted by Armenians). Azeris also constituted majority in what later became the regions of Sisian, Kafan and Meghri in the Armenian SSR (present-day Syunik Province, Armenia, at the time part of the Elisabethpol Governorate). Traditionally Azeris in Armenia were almost entirely Shia Muslim, with the exception of the Talin region, as well as small pockets in Shorayal and around Vedi where they mainly adhered to Sunni Islam. Traveller Luigi Villari reported in 1905 that in Erivan the Azeris (to whom he referred as Tartars) were generally wealthier than the Armenians, and owned nearly all of the land.
See also: Deportation of Azerbaijanis from Armenia
For Azeris of Armenia, the twentieth century was the period of marginalization, discrimination, mass and often forcible migrations resulting in significant changes in the country's ethnic composition, even though they had managed to stay its largest ethnic minority until the Nagorno-Karabakh conflict. In 1905–1907 Erivan Governorate became an arena of clashes between Armenians and Azeris believed to have been instigated by the Russian government in order to draw public attention away from the Russian Revolution of 1905.
First Republic of Armenia
Tensions rose again after both Armenia and Azerbaijan became briefly independent from the Russian Empire in 1918. Both quarreled over where their common borders lay. Warfare coupled with the influx of Armenian refugees resulted in widespread massacres of Muslims in Armenia causing virtually all of them to flee to Azerbaijan. Andranik Ozanian and Rouben Ter Minassian were particularly prominent in the destruction of Muslim settlements and in the planned ethnic homogenisation of regions with once mixed population through populating them with Armenian refugees from Turkey. Ter Minassian, displeased with the fact that Azeris in Armenia lived on fertile lands, waged at least three campaigns aimed at cleansing Azeris from 20 villages outside Yerevan, as well as in the south of the country. According to French historian (and Ter Minassian's daughter-in-law) Anahide Ter Minassian, to achieve his goals, he used intimidation and negotiations, but above all, "fire and steel" and "the most violent methods to 'encourage' Muslims in Armenia" to leave.
Though Azeris were represented by three delegates in an 80-seat Armenian parliament (much more modestly than Armenians in the Azerbaijani parliament), they were universally targeted as "Turkish fifth columnists". In his June 1919 report, Anastas Mikoyan stated that "the organised extermination of the Muslim population in Armenia threatened to result in Azerbaijan declaring a war [against Armenia] any minute". According to British reports, some 250 Muslim villages had been burnt in the eastern Caucasus as a result of a killing spree initiated by Armenian units led by Andranik Ozanian.
Relatively few of the evicted Azeris returned, as according to the 1926 All-Soviet population census there were only 84,705 Azeris living in Armenia, comprising 9.6% of the population. By 1939 their numbers had increased to 131,896.
In 1947, Grigory Arutyunov, then First Secretary of the Communist Party of Armenia, managed to persuade the Council of Ministers of the USSR to issue a decree entitled Planned measures for the resettlement of collective farm workers and other Azerbaijanis from the Armenian SSR to the Kura-Arax lowlands of the Azerbaijani SSR. According to the decree, between 1948 and 1951, the Azeri community in Armenia became partly subject to a "voluntary resettlement" (called by some sources a deportation) to central Azerbaijan to make way for Armenian immigrants from the Armenian diaspora. In those four years some 100,000 Azeris were deported from Armenia. This reduced the number of those in Armenia down to 107,748 in 1959. By 1979, Azeris numbered 160,841 and constituted 5.3% of Armenia's population. The Azeri population of Yerevan, that once formed the majority, dropped to 0.7% by 1959 and further to 0.1% by 1989.
Soviet education policy ensured the availability of schools with Azeri as the language of instruction in Armenia. In 1979, among the 160,841 Azeris living in Armenia, Armenian was spoken as a second language by 16,164 (10%) and Russian by 15,879 (9.9%) (compared to Armenians in Azerbaijan, of whom 8% knew Azeri and 43% knew Russian).
In 1934–1944, prior to rising to fame in Azerbaijan, prominent singer Rashid Behbudov was a soloist of the Yerevan Philharmonic and of the Armenian State Jazz Orchestra. Around the same time, he performed at the Armenian National Academic Theater of Opera and Ballet. Theatre and film critic Sabir Rzayev, an ethnic Azeri native of Yerevan, was the founder of Armenian film studies and the author of the first and only film-related monograph in Soviet Armenia.
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When the Nagorno-Karabakh conflict broke out as the Soviet Union was falling apart Armenia had a large Azeri population. Civil unrest in Nagorno-Karabakh in 1987 led to Azeris' being often harassed and forced to leave Armenia. What started off as peaceful demonstrations in support of the Nagorno-Karabakh Armenians, in the absence of a favourable solution, soon turned into a nationalist movement manifested in violence against Azeris in Armenia.
On 25 January 1988 the first wave of Azeri refugees from Armenia settled in the city of Sumgait. On 23 March, the presidium of the Supreme Soviet of the Soviet Union – that is the highest institution in the Union – rejected the demands of the Nagorno-Karabakh Council of People's Deputies to join Armenia without any possibility of appeal. Troops were deployed in Yerevan to prevent protests to the decision. In the following months, Azeris in Armenia were subject to further harassment and forced to flee. In the district of Ararat, four villages were burned on 25 March. On 11 May, intimidation by violence forced many Azeris to migrate in Azerbaijan from Ararat in large numbers. On 7 June, Azeris were evicted from the town of Masis near the Armenian–Turkish border, and on the 20 June of the same month five more Azeri villages were cleansed in the Ararat region. Another major wave occurred in November 1988 as Azeris were either expelled by the nationalists and local or state authorities, or fled fearing for their lives. Many died in the process, either due to isolated Armenian attacks or adverse conditions. Due to violence that flared up in November 1988, 25 Azeris were killed, according to Armenian sources (of those 20 in the town of Gugark); and 217 (including those who died of extreme weather conditions while fleeing), according to Azerbaijani sources.
Thus, in 1988–91 the remaining Azeris were forced to flee primarily to Azerbaijan. It is impossible to determine the exact population numbers for Azeris in Armenia at the time of the conflict's escalation, since during the 1989 census forced Azeri migration from Armenia was already in progress. UNHCR's estimate is 200,000 persons.
With the departure of Azeris, not only did the Azeri cultural life in Armenia cease to exist, but its traces were being written out of history, according to journalist Thomas de Waal. In 1990 a mosque located on Vardanants Street was demolished by a bulldozer. Another Islamic site, the Blue Mosque (where most of the worshippers had been Azeri since the 1760s) has since been often referred to as the "Persian mosque" intending to rid Armenia of the Azeri trace by a "linguistic sleight of hand," according to de Waal. Geographical names of Turkic origin were changed en masse into Armenian-sounding ones (in addition to those continuously changed from the 1930s on), a measure seen by some as a method to erase from popular memory the fact that Muslims had once formed a substantial portion of the local population.
In 2001, historian Suren Hobosyan of the Armenian Institute of Archeology and Ethnography estimated that there were 300 to 500 people of Azeri origin living in Armenia, mostly descendants of mixed marriages, with only 60 to 100 being of full Azeri ancestry. In an anonymous case study of 15 people of Azeri origin (13 of mixed Armenian–Azeri and 2 of full Azeri ancestry) carried out in 2001 by the International Organization for Migration with the help of the non-governmental Armenian Sociological Association in Yerevan, Meghri, Sotq (formerly Zod) and Avazan (formerly Göysu), 12 respondents said they concealed their Azeri roots from the public as much as possible, and only 3 said they identified as Azeri. 13 out of 15 respondents reported being Christian and none reported being Muslim.
Some Azeris continue to live in Armenia to this day. Official statistics suggests there are 29 Azeris in Armenia as of 2001. Hranush Kharatyan, the then head of the Department on National Minorities and Religion Matters of Armenia, stated in February 2007:
|“||Yes, ethnic Azerbaijanis are living in Armenia. I know many of them but I cannot give numbers. Armenia has signed a UN convention according to which the states take an obligation not to publish statistical data related to groups under threat or who consider themselves to be under threat if these groups are not numerous and might face problems. During the census, a number of people described their ethnicity as Azerbaijani. I know some Azerbaijanis who came here with their wives or husbands. Some prefer not to speak out about their ethnic affiliation; others take it more easily. We spoke with some known Azerbaijanis residing in Armenia but they have not manifested a will to form an ethnic community yet.||”|
Prominent Azerbaijanis from Armenia
- Ashig Alasgar, 19th century Azeri poet and folk singer
- Mirza Gadim Iravani, Azeri painter of the mid-19th century
- Mammad agha Shahtakhtinski, Azerbaijani linguist and Member of the State Duma
- Akbar agha Sheykhulislamov, Minister of Agriculture of Azerbaijan in 1918–1920
- Abbasgulu bey Shadlinski, Soviet Azerbaijani military leader
- Heydar Huseynov, Azerbaijani philosopher
- Aziz Aliyev, Soviet politician
- Yahya Rahim Safavi, former Chief Commander of the Iranian Revolutionary Guards
- Said Rustamov, Azerbaijani composer and conductor
- Mirali Seyidov, Azerbaijani philologist
- Mustafa Topchubashov, prominent Soviet surgeon and academician
- Ali Insanov, former Minister of Healthcare of Azerbaijan
- Huseyn Seyidzadeh, Azerbaijani film director
- Ahmad Jamil, Azerbaijani poet
- Ramiz Hasanoglu, Azerbaijani film director
- Ahliman Amiraslanov, Azerbaijani physician
- Misir Mardanov, former Minister of Education of Azerbaijan
- Ismat Abbasov, Minister of Agriculture of Azerbaijan
- Mahmud Karimov, former President of the National Academy of Sciences of Azerbaijan
- Avaz Alakbarov, Azerbaijani economist, ex-Minister of Finance of Azerbaijan
- Khagani Mammadov, Azerbaijani football player
- Khalaf Khalafov, Deputy Minister of the Foreign Affairs Ministry
- Ramazan Abbasov, Azerbaijani football player
- Rovshan Huseynov, Azerbaijani boxer
- Shahin Mustafayev, Minister of Economic Development of Azerbaijan
- Ogtay Asadov, Speaker of the National Assembly of Azerbaijan
- Hidayat Orujov, Azerbaijani writer and ambassador to Kyrgyzstan
- Garib Mammadov, Chairman of State Land and Cartography Committee of Azerbaijan Republic.
- Zulfi Hajiyev, Deputy Prime Minister of Azerbaijan, Member of Azerbaijani Parliament
- Yusif Yusifov, a prominent Azerbaijani historian, orientalist, linguist, specialist on ancient literature.
- Firudin Nabiyev, head of the State Migration Service
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- Who is who (in Azerbaijani)