|Children||Somakirti (also known as Mahabala)|
|Kalyanaka / Important Events|
|Moksha place||Mount Kailash|
|Height||525 bows (1575 metres)|
|Part of a series on|
Bahubali kannadaಬಾಹುಬಲಿ (English: One With Strong Arms), a much revered figure among Jains was the son of Rishabhanatha, the first tirthankara of Jainism. He is said to have meditated motionless for a year in a standing posture (kayotsarga) and that during this time, climbing plants grew around his legs. After his year of meditation, Bahubali attained omniscience (Kevala Jnana). According to Jain texts, Bahubali's soul was liberated from the cycle of births and deaths (moksha ) at Mount Kailash. He is revered as a liberated soul (Siddha) by the Jains.
Bahubali is also called Gommatesha because of the Gommateshwara statue dedicated to him. The statue was built by the Ganga dynasty minister and commander Chavundaraya; it is a 57-foot (17 m) monolith (statue carved from a single piece of rock) situated above a hill in Shravanabelagola in Hassan district, Karnataka state, India. It was built in around 981 A.D. and is one of the largest free-standing statues in the world.
Bahubali is known as "Gommateshwara" because of the Gommateshwara statue dedicated to him. He is also known as "Manmatha" because Jain tradition considers him to be the first Cupid (Kamadeva) of Avasarpini.
The Ādi purāṇa, a 9th-century Sanskrit poem, deals with the ten lives of the first tirthankara, Rishabhanatha and his two sons Bharata and Bahubali. It was composed by Jinasena, a Digambara monk. A 10th-century Kannada text based on the Sanskrit text was written by the poet Adikavi Pampa.
According to Jain texts, Bahubali was born to Rishabhanatha and Sunanda during the Ikshvaku dynasty in Ayodhya. He is said to have excelled in studying medicine, archery, floriculture, and the knowledge of precious gems. Bahubali had a son named Somakirti (also known as Mahabala). When Rishabhanatha decided to become a monk, he distributed his kingdom among his 100 sons. Bharata was gifted the kingdom of Vinita (Ayodhya) and Bahubali got the kingdom of Asmaka from South India, having Podanapura as its capital. After winning six divisions of earth in all directions (digvijaya), Bharata proceeded to his capital Ayodhyapuri with a huge army and divine chakra-ratna—spinning, disk-like super weapon with serrated edges. But the chakra-ratna stopped on its own at the entrance of Ayodhyapuri, signalling to the emperor that his 99 brothers have yet not submitted to his authority. Bharata's 98 brothers became Digambara monks' and submitted their kingdoms to him. Bahubali was endowed with the final and superior body of extraordinary sturdiness and strength (vajra-ṛṣabhanārācasaṃhanana) like Bharata. He hurled open defiance at the chakravartin and challenged him to a fight.
The ministers on both sides gave the following argument to prevent war; "The brothers themselves, cannot be killed by any means; they are in their last incarnations in transmigration, and possess bodies which no weapon may mortally wound in warfare! Let them fight out the issue by themselves in other ways." It was then decided that to settle the dispute, three kinds of contests between Bharata and Bahubali would be held. These were eye-fight (staring at each other), water-fight (jala-yuddha), and wrestling (mala-yuddha). Bahubali won all the three contests over his elder brother, Bharata.
After the fight, Bahubali was filled with disgust at the world and developed a desire for renunciation. Bahubali abandoned his clothes and kingdom to become a Digambara monk. He began meditating with great resolve to attain omniscience (Kevala Jnana), but he could not succeed because the thought he was standing on Bharata's land troubled him.
He is said to have meditated motionless in a standing posture (kayotsarga ) for a year, during which time climbing plants grew around his legs. However, he was adamant and continued his practice unmindful of the vines, ants, and dust that enveloped his body. At the end of the year, it occurred to him that "common lands were not capable of exclusive proprietary possession and that saints could use such lands without lowering themselves in any way". About the same time, Bharata came in all humility to Bahubali and worshiped him with veneration and respect. Bahubali could then quell the disturbing element in his thoughts and soon succeeded in his effort to destroy the four kinds of inimical karmas.
According to another version, a painful regret that he had been the cause of his elder brother's humiliation disturbed Bahubali's meditation; this was dispersed when Bharata worshipped him. Bahubali was then able to destroy the four karmas, including the knowledge obscuring karma, and he attained omniscience (kevala jnana). He was now revered as an omniscient being (Kevali). Bahubali finally attained liberation (moksha) and became a pure, liberated soul (siddha). He is said to be the first Digambara monk to have attained moksha in the present half-cycle of time (avasarpini).
There are five monolithic statues of Bahubali measuring more than 6 m (20 feet) in height in Karnataka:
- 17.4 m (57 feet) at Shravanabelagola in Hassan District in 981 AD
- 12.8 m (42 feet) at Karkala in Udupi District in 1430 AD
- 11.9 m (39 feet) at Dharmasthala in Dakshina Kannada District in 1973 AD
- 10.7 m (35 feet) at Venur in Dakshina Kannada District in 1604 AD
- 6 m (20 feet) at Gommatagiri in Mysore District in 12th Century AD
In 2016, Archaeological Survey of India (ASI) excavated another 13 ft (4.0 m) statue of Bahubali made id the 3rd – 9th centuries in Arthipura, Mandya district. Excavation work is expected to be completed by 2018. ASI has also excavated an 8th-century statue of Bahubali in Arthipura, Maddur, Mandya, Karnataka, that is 3 ft (0.91 m) feet wide and 3.5 ft (1.1 m) tall.
The monolithic statue of Bahubali at Shravanabelagola, located 158 km (98 mi) from Bangalore, was carved from a single block of granite. The statue was built by the Ganga dynasty minister and commander Chavundaraya; it 57-foot (17 m) tall and is situated above a hill in Shravanabelagola, in the Hassan district of Karnataka. It was built in around 981 and is one of the largest free-standing statues in the world. The statue is visible from 25 kilometres (16 mi) away. Shravanabelagola has remained a centre of pilgramage (tirtha) for the Jains.
Karkala is well-known for its 42 ft (13 m) monolithic statue of Gomateshwara Bahubali, which is believed to have been built around 1432 and is the second-tallest statue in the State. The statue is built on an elevated platform on top of a rocky hill. It was consecrated on 13 February 1432 by Veera Pandya Bhairarasa Wodeyar, scion of the Bhairarasa Dynasty, feudatory of the Vijayanagar Ruler.
Venur is a small town in Dakshina Kannada district, Karnataka state, situated on the bank of the Gurupura River. Thimmanna Ajila built a 38-foot (12 m) colossus of Gommateshwara there in 1604 AD. The staue at Venur is the shortest of the three Gommateshwaras within 250 km (160 mi) around it. It tands in an enclosure on the same pattern as that of the statue at Shravanabelagola. The Kings of Ajila Dynasty ruled here from 1154 to 1786.
A 39-foot (12 m) high statue that weighs about 175 t (175,000 kg) is installed at Dharmasthala in Karnataka.
Gommatagiri is an acclaimed Jain centre. The 12th-century granite statue of Bahubali, also known as Gomateshwara, is erected atop a 50-metre (160 ft) tall hillock called 'Shravana Gudda'. The Jain centre attracts many pilgrims during the annual Mahamastakabhisheka in September. The statue at Gommatagiri is very similar to the 58-foot (18 m) Gommateshwara statue in Shravanabelagola, except that it is smaller. Historians attribute the statue to an early Vijayanagar period.
Kumbhoj is the name of an ancient town located in Kolhapur district, Maharashtra. The town is about eight kilometers from Hatkanangale, about twenty seven kilometers from Kolhapur. The famous Jain pilgrimage centre where a 28 feet tall statue of Bahubali is installed is two kilometers away from the Kumbhoj city.
There is a 10 feet tall statue of Bahubali at Artipura.
A short Kannada poem dated 1180 was composed by a Jain poet named Boppanna (also known as Sujanottamsa), in praise of Bahubali.
|Wikimedia Commons has media related to Bahubali.|
- Sangave 2001, p. 216.
- "History of Kannada literature", kamat.com
- Students' Britannica India, Volumes 1-5, Popular Prakashan, p. 78, ISBN 0-85229-760-2
- Sangave 1981, p. 66.
- Zimmer 1953, p. 212.
- Champat Rai Jain 1929, p. xv.
- Dundas 2002, p. 120.
- Champat Rai Jain 1929, p. 106.
- Sangave 1981, p. 67.
- Vijay K. Jain 2013, p. x.
- Vijay K. Jain 2013, p. xi.
- Champat Rai Jain 1929, p. 143.
- Champat Rai Jain 1929, p. 105.
- Champat Rai Jain 1929, p. 145.
- Champat Rai Jain 1929, p. 106-107.
- Champat Rai Jain 1929, p. 105-106.
- Champat Rai Jain 1929, p. 145-146.
- Champat Rai Jain 1929, p. 146.
- Sangave 1981, p. 25.
- Pinto, Stanley (21 January 2015), "12-year wait ends, all eyes on 42-ft-tall Karkala Bahubali", The Times of India (Mangaluru), Times News Network
- "Gommatagiri statue crying for attention", The Hindu, 22 January 2006
- Girish, M. B. (23 February 2016) [4 December 2015], "Another Jain centre under excavation in Mandya district", Deccan Chronicle
- "Eighth Century Jain Temple Discovered in Maddur", The New Indian Express, Express News Service, 7 January 2015
- Rice 1889, p. 53.
- Saran 2014, p. 118.
- March of Mysore 3, University of California, 1966, p. 56
- Sangave 1981, p. 90.
- "Bahubali abhisheka from today", The Hindu, 21 January 2015
- Titze 1998, p. 48.
- Pinto, Stanley (21 January 2015), "10-day Mahamastakabhisheka at Karkala from today", The Times of India (Mangaluru), TNN
- Sangave 1981, p. 91.
- "Bahubali of Artipura", Frontline, 29 April 2016
- Sangave 1981, p. 84.
- Dundas, Paul (2002) , The Jains (Second ed.), London and New York: Routledge, ISBN 0-415-26605-X
- Jain, Champat Rai (1929), Risabha Deva - The Founder of Jainism, Allahabad: The Indian Press Limited,
This article incorporates text from this source, which is in the public domain.
- Jain, Vijay K. (2013), Ācārya Nemichandra's Dravyasaṃgraha, Vikalp Printers, ISBN 9788190363952,
This article incorporates text from this source, which is in the public domain.
- Rice, Benjamin Lewis (1889), Inscriptions at Sravana Belgola: a chief seat of the Jains, (Archaeological Survey of Mysore), Bangalore: Mysore Govt. Central Press
- Sangave, Vilas Adinath (1981), The Sacred Shravanabelagola (A Socio-Religious Study) (1st ed.), Bharatiya Jnanpith
- Sangave, Vilas Adinath (2001), Facets of Jainology: Selected Research Papers on Jain Society, Religion, and Culture, Mumbai: Popular Prakashan, ISBN 978-81-7154-839-2
- Saran, Renu (19 August 2014), Monuments of India, ISBN 9789351652984
- Titze, Kurt (1998), Jainism: A Pictorial Guide to the Religion of Non-Violence (2 ed.), Motilal Banarsidass, ISBN 81-208-1534-3
- Zimmer, Heinrich (1953) [April 1952], Campbell, Joseph, ed., Philosophies Of India, London, E.C. 4: Routledge & Kegan Paul Ltd, ISBN 978-81-208-0739-6