The Barngarla, formerly known as Parnkalla, are an Aboriginal people of the Port Lincoln, Whyalla and Port Augusta areas. The Barngarla are the traditional owners of much of Eyre Peninsula, South Australia, Australia.
Israeli linguist Professor Ghil'ad Zuckermann contacted the Barngarla community in 2011 proposing to revive it, the project of reclamation being accepted enthusiastically by people of Barngarla descent. Workshops to this end were started in Port Lincoln, Whyalla and Port Augusta in 2012. The reclamation is based on 170-year-old documents.
In Tindale's estimation, they Barngarla's traditional lands covered some 17,500 square miles (45,000 km2), around the eastern side of Lake Torrens south of Edeowie and west of Hookina and Port Augusta. The western reaches extended as far as Island Lagoon and Yardea. Woorakimba, Hesso, Yudnapinna, and the Gawler Ranges are formed part of Barngarla lands. The southern frontier lay around Kimba, Darke Peak, Cleve, and Franklin Harbour.
The Barngarla had two tribal divisions, respectively, the northern Wartabanggala, who ranged from north of Port Augusta to Ogden Hill and the vicinity of Quorn and Beltana. A southern branch, the Malkaripangala, lived down the western side of the Spencer Gulf.
In 1844 the missionary C. W. Schürmann stated that the Barngarla were divided into two classes, the Mattiri and Karraru. This was criticized by the ethnographer R. H. Mathews, who, surveying South Australian tribes, argued that Schürmann had mixed them up, and that the proper divisions, which he called phratries shared by all these tribes was as follows:
A practice known as 'singing to the sharks' was an important ritual in Barngarla culture, a technique which expired when its last traditional practitioner died in the 1960s. The performance consisted of men lining the cliffs of bays in the Eyre peninsula and singing out, while their chants were accompanied by women dancing on the beach. The aim was to enlist sharks and dolphins in driving shoals of fish towards the shore where fishers in the shallows could make their catch.
History of contact
Even before British colonisation, the Barngarla were under pressure from the Kokatha, who were on the move southwards, forcing the Barngarla to retreat from their traditional northern boundaries. One effect was to cut off their access to certain woods used in spear-making, so that they finally had to forage as far as Tumby Bay in order to get supplies of whipstick mallee ash.
Barngarla native title
- Banggala, Bahngala
- Pankalla, Parnkalla,Parn-kal-la,Pankarla
- Bangala, Bungela
- Kortabina. (toponym)
- Willeuroo ("west"/ "westerner")
- Arkaba-tura. (men of Arkaba, a toponym
- Jadliaura people
- Wanbirujurari. ("men of the seacoast". Northern tribal term for southern hordes)
- Kooapudna. (Franklin Harbour horde)
- wilga (tame dog).
- kurdninni (wild dog).
- pappi (father).
- ngammi (mother).
- koopa (whiteman).
- gadalyili, goonya, walgara (shark).[c]
- Tribal boundaries, after Tindale (1974), adapted from Hercus (1999).
- Judge Mansfield wrote:'The fact that Barngarla language is now being relearnt by some claimants, due to the work of Adelaide University academic Ghil'ad Zuckermann, is not evidence of continuity of the Barngarla language, although it is evidence of continuity of a notion of Barngarla identity, a notion that clearly existed amongst the Barngarla community at 1846, when Barngarla people told Schürmann of the "Barngarla matta", and which can thus be inferred to have existed at sovereignty.'
- These three distinct terms for the one species are thought to have designated nuances whose differential meanings are no longer known.
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- Zuckermann, Ghil'ad; Walsh, Michael (2014). Heinrich, Patrick; Ostler, Nicholas (eds.). "Our Ancestors Are Happy!": Revivalistics in the Service of Indigenous Wellbeing. FEL XVIII Ockinawa: Indigenous Languages: their Value to the Community. Foundation for Endangered Languages and Ryukyuan Heritage Language Society. pp. 113–119 – via professorzuckermann.com.