Bassa people (Liberia)
Bassa women in 1922
|Regions with significant populations|
|Bassa, Kru Pidgin English|
|Related ethnic groups|
|Krahn, Kru, Grebo, Jabo|
The Bassa people are a West African ethnic group primarily native to Liberia. They form a majority or a significant minority in Liberia's Grand Bassa, Rivercess, Margibi and Montserrado counties. In Liberia's capital of Monrovia, they are the largest ethnic group. With an overall population of about 0.57 million, they are the second largest ethnic group in Liberia (13.4%), after the Kpelle people (20.3%). Small Bassa communities are also found in Sierra Leone and Ivory Coast.
The Bassa speak the Bassa language, a Kru language that belongs to the Niger-Congo family of languages. They had their own pictographic writing system but it went out of use in the 19th century, was rediscovered among the slaves of Brazil and the West Indies in 1890s, and reconstructed in early 1900 by Thomas Flo Darvin Lewis. The revived signs-based script is called Ehni Ka Se Fa.
In local languages, the Bassa people are also known as Gboboh, Adbassa or Bambog-Mbog people.
The Bassa people have a Kemetic origin, are people who likely left Egypt in early medieval era and migrated south then west, sometime after the collapse of Adbassa Empire and the invasion of the Persians in 6th-century. Some of them reached coastal West Africa and other parts including Liberia, Sierra Leone, Togo and Nigeria, Senegal while others settled in central African region of Cameroon and Congo. Geographically separated groups evolved their separate culture, language and society. The Bassa people are related to the Basari people of Togo and Senegal, the Bassa-Mpoku people in Congo regions, the Bassa-Bakoko people of Cameroon and the Balanta-Brassa people of Guinea-Bissau and Senegal.
The linguistic evidence and oral traditions of these geographically diverse, small yet significant group suggests that their name Bassa may be related to Bassa sooh nyombe which means "Father Stone's people". Early European traders had trouble pronouncing the entire phrase, and the shorter form Bassa has been used in Western literature ever since.
The traditional religion of the Bassa people has a moral and ethical foundation, one that reveres ancestors and supernatural spirits. Christianity arrived among the Bassa people during the colonial era, and the first Bible was translated into Bassa language in 1922. The adoption process fused the idea of Christian God with their traditional idea of a Supreme Being and powerful first ancestor who is merciful and revengeful, rewarding the good and punishing the bad. The traditional religion has included secret rites of passage for men and women, such as the Sande society.
Numerous missionaries from different denominations of Christianity have been active among the Bassa people during the 20th century. These has led to many Bassa independent churches from Europe, North America, Africa and Evangelical movements. In contemporary times, the Bassa people predominantly practice Christianity, but they have retained elements of their traditional religion.
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- Somah, Syrulwa (2003) Nyanyan Gohn-Manan History, Migration and Government of the Bassa.; Lightning Source Inc
- For spirits and kings: African art from the Paul and Ruth Tishman collection, The Metropolitan Museum of Art Libraries, contains material on the Bassa people