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Bastet in her later form as a cat-headed woman.
Name in hieroglyphs
Major cult centerBubastis
Symbollioness, cat, the sistrum

Bastet or Bast (Ancient Egyptian: bꜣstjt "She of the Ointment Jar", Coptic: Ⲟⲩⲃⲁⲥⲧⲉ[1] /ubastə/) was a goddess of ancient Egyptian religion, worshiped as early as the Second Dynasty (2890 BCE). Her name is also rendered as B'sst, Baast, Ubaste, and Baset.[2] In ancient Greek religion, she is also known as Ailuros (Koine Greek: αἴλουρος "cat").

Bastet was worshipped in Bubastis in Lower Egypt, originally as a lioness goddess, a role shared by other deities such as Sekhmet. Eventually Bastet and Sekhmet were characterized as two aspects of the same goddess, with Sekhmet representing the dangerous side of her personality and Bastet, who was increasingly depicted as a cat, representing her benign side.[3]


Bastet, the form of the name that is most commonly adopted by Egyptologists today because of its use in later dynasties, is a modern convention offering one possible reconstruction. In early Egyptian, her name appears to have been bꜣstt. In Egyptian writing, the second t marks a feminine ending, but was not usually pronounced, and the aleph (Egyptian 3 symbol.png) may have moved to a position before the accented syllable, ꜣbst.[4] By the first millennium, then, bꜣstt would have been something like *Ubaste (< *Ubastat) in Egyptian speech, later becoming Coptic Oubaste.[4]

During later dynasties, the deity remained, but was assigned a lesser role in the pantheon by bearing the name Bastet. This happened after Thebes became the capital of ancient Egypt, during the Eighteenth Dynasty. As they rose to great power the priests of the temple of Amun, dedicated to the primary local deity, advanced the stature of their titular deity to national prominence (Amun-Ra) and shifted the relative stature of others in the Egyptian pantheon. Diminishing her status, they began referring to the deity with the added suffix, as Bastet, and their use of the new name was well-documented (thereby becoming very familiar to modern researchers). By the Twenty-second Dynasty the transition had occurred in all regions.

What the name of the goddess means, remains uncertain.[4] One recent suggestion by Stephen Quirke (Ancient Egyptian Religion) explains it as meaning, "She of the ointment jar". This ties in with the observation that her name was written with the hieroglyph for ointment jar (bꜣs) and that she was associated with protective ointments, among other things.[4] The name of the material known as alabaster might, through Greek, come from the name of the goddess. This association would have come about much later than when the goddess was a protective lioness goddess, however, and is useful only in deciphering the origin of the term, alabaster.

Role in ancient Egypt[edit]

Bastet was originally a fierce lioness warrior goddess of the sun throughout most of ancient Egyptian history, but later she was changed into the cat goddess that is familiar today, becoming Bastet.[5] She was also seen as the daughter and consort of Atum-Ra. She also had a son with Atum-Ra, the lion god Maahes.[5] As protector of Lower Egypt, she was seen as defender of the pharaoh, and consequently of the sun god, Ra. Along with other deities like Hathor, Sekhmet, and Isis, Bastet was associated with the Eye of Ra.[6] She has been depicted as fighting the evil snake named Apep, an enemy of Ra.[7] In addition to her solar connections, she was sometimes called "eye of the moon".[8]

Bastet was also a goddess of pregnancy and childbirth, possibly because of the fertility of the domestic cat.[9]

Photograph of an alabaster cosmetic jar topped with a lioness, representing Bastet, an Eighteenth Dynasty burial artifact from the tomb of Tutankhamun (c. 1323 BCCairo Museum)

Images of Bastet were often created from alabaster. The goddess was sometimes depicted holding a ceremonial sistrum in one hand and an aegis in the other—the aegis usually resembling a collar or gorget embellished with a lioness head.

Her name became associated with the lavish jars in which Egyptians stored their ointment used as perfume. Bastet thus gradually became regarded as the goddess of perfumes, earning the title of perfumed protector. In connection with this, when Anubis became the god of embalming, Bastet came to be regarded as his wife for a short period of time.[citation needed] Bastet was also depicted as the goddess of protection against contagious diseases and evil spirits.[10]


Bastet was a local deity whose religious sect was centered in the city of Bubastis, which lay in the Nile Delta near what is known as Zagazig today.[11][12] The town, known in Egyptian as pr-bꜣstt (also transliterated as Per-Bastet), carries her name, literally meaning House of Bastet. It was known in Greek as Boubastis (Βούβαστις) and translated into Hebrew as Pî-beset, spelled without the initial t sound of the last syllable.[4] In the biblical Book of Ezekiel 30:17, the town appears in the Hebrew form Pibeseth.[11]


Herodotus, a Greek historian who traveled in Egypt in the fifth century BCE, describes Bastet's temple at some length:[13]

Save for the entrance, it stands on an island; two separate channels approach it from the Nile, and after coming up to the entry of the temple, they run round it on opposite sides; each of them a hundred feet wide, and overshadowed by trees. The temple is in the midst of the city, the whole circuit of which commands a view down into it; for the city's level has been raised, but that of the temple has been left as it was from the first, so that it can be seen into from without. A stone wall, carven with figures, runs round it; within is a grove of very tall trees growing round a great shrine, wherein is the image of the goddess; the temple is a square, each side measuring a furlong. A road, paved with stone, of about three furlongs' length leads to the entrance, running eastward through the market place, towards the temple of Hermes; this road is about 400 feet wide, and bordered by trees reaching to heaven.

The description offered by Herodotus and several Egyptian texts suggest that water surrounded the temple on three (out of four) sides, forming a type of lake known as isheru, not too dissimilar from that surrounding the temple of the mother goddess Mut in Karnak at Thebes.[11] These lakes were typical of temples devoted to a number of lioness goddesses who are said to represent one original goddess, daughter of the Sun-God Ra / Eye of Ra: Bastet, Mut, Tefnut, Hathor, and Sakhmet.[11] Each of them had to be appeased by a specific set of rituals.[11] One myth relates that a lioness, fiery and wrathful, was once cooled down by the water of the lake, transformed into a gentle cat, and settled in the temple.[11]

In the temple, some cats were found to have been mummified and buried, many next to their owners. More than 300,000 mummified cats were discovered when Bastet's temple was excavated. The main source of information about the Bastet cult comes from Herodotus who visited Bubastis around 450 BCE after the changes in the religious sect. He equated Bastet with the Greek Goddess Artemis. He wrote extensively about the religious sect. Turner and Bateson suggest that the status of the cat was roughly equivalent to that of the cow in modern India. The death of a cat might leave a family in great mourning and those who could would have them embalmed or buried in cat cemeteries—pointing to the great prevalence of the cult of Bastet. Extensive burials of cat remains were found not only at Bubastis, but also at Beni Hasan and Saqqara. In 1888, a farmer uncovered a plot of many hundreds of thousands of cats in Beni Hasan.[3]


Herodotus also relates that of the many solemn festivals held in Egypt, the most important and most popular one was that celebrated in Bubastis in honor of the goddess.[14][15] Each year on the day of her festival, the town was said to have attracted some 700,000 visitors, both men and women (but not children), who arrived in numerous crowded ships. The women engaged in music, song, and dance on their way to the place. Great sacrifices were made and prodigious amounts of wine were drunk—more than was the case throughout the year.[16] This accords well with Egyptian sources which prescribe that lioness goddesses are to be appeased with the "feasts of drunkenness".[4] However, a festival of Bastet was known to be celebrated already in the New Kingdom at Bubastis. The block statue from the eighteenth dynasty (c. 1380 BC) of Nefer-ka, the wab-priest of Sekhmet,[17] provides written evidence for this. The inscription suggests that the king (Amenhotep III) was personally present at the event and had great offerings made to the deity.


Wadjet-Bastet, with a lioness head, the solar disk, and the cobra that represents Wadjet

Bastet first appears in the third millennium BC, where she is depicted as either a fierce lioness or a woman with the head of a lioness.[11] Then some time during the Third Intermediate Period of Egypt (c. 1070–712 BC), Bastet was changed into a cat goddess, and was depicted as a domestic cat or a cat-headed woman from that point onward.[18]

Scribes of the New Kingdom and later eras began referring to her with an additional feminine suffix, as Bastet. The name change is thought to have been added to emphasize pronunciation of the ending t sound, which was often left silent. Use of the new name became very familiar to Egyptologists.

Ancient Egyptian statue of Bastet after becoming represented as a domestic cat

Cats in ancient Egypt were revered highly, partly due to their ability to combat vermin such as mice, rats (which threatened key food supplies), and snakes—especially cobras. Cats of royalty were, in some instances, known to be dressed in golden jewelry and were allowed to eat from their owners' plates. Turner and Bateson estimate that during the Twenty-second Dynasty (c. 945–715 BC), Bastet worship changed from being a lioness deity into being predominantly a major cat deity.[3] Because domestic cats tend to be tender and protective of their offspring, Bastet was also regarded as a good mother, and she was sometimes depicted with numerous kittens. Consequently, a woman who wanted children sometimes wore an amulet showing the goddess with kittens, the number of which indicated her own desired number of children.[citation needed]

The Gayer-Anderson cat, believed to be a representation of Bastet

The native Egyptian rulers were replaced by Greeks during an occupation of Egypt in the Ptolemaic Dynasty that lasted almost 300 years. The Greeks sometimes equated Bastet with one of their goddesses, Artemis.[9]

In popular culture[edit]

See also[edit]


  • Herodotus, ed. H. Stein (et al.) and tr. AD Godley (1920), Herodotus 1. Books 1 and 2. Loeb Classical Library. Cambridge, Massachusetts
  • E. Bernhauer, "Block Statue of Nefer-ka", in: M. I. Bakr, H. Brandl, Faye Kalloniatis (eds.): Egyptian Antiquities from Kufur Nigm and Bubastis. Berlin 2010, pp. 176–179 ISBN 978-3-00-033509-9.
  • Velde, Herman te (1999). "Bastet". In Karel van der Toorn; Bob Becking; Pieter W. van der Horst. Dictionary of Demons and Deities in the Bible (2nd ed.). Leiden: Brill Academic. pp. 164–5. ISBN 90-04-11119-0.
  • Serpell, James A. "Domestication and History of the Cat". In Dennis C. Turner; Paul Patrick Gordon Bateson. The Domestic Cat: the Biology of its Behaviour. pp. 177–192.
  1. ^ "Coptic Dictionary Online".
  2. ^ Badawi, Cherine. Footprint Egypt. Footprint Travel Guides, 2004.
  3. ^ a b c Serpell, "Domestication and History of the Cat", p. 184.
  4. ^ a b c d e f Te Velde, "Bastet", p. 165.
  5. ^ a b Pinch, Geraldine (2002). Egyptian Mythology: A Guide to the Gods, Goddesses, and Traditions of Ancient Egypt. New York, New York: Oxford University Press. p. 115.
  6. ^ Darnell, John Coleman (1997). "The Apotropaic Goddess in the Eye". Studien zur Altägyptischen Kultur. 24: 35–48 – via JSTOR.
  7. ^ Pinch, Geraldine (2002). Egyptian Mythology: A Guide to the Gods, Goddesses, and Traditions of Ancient Egypt. New York: Oxford University Press. p. 130.
  8. ^ Wilkinson, Richard H. (2003). The Complete Gods and Goddesses of Ancient Egypt. Thames & Hudson. p. 176
  9. ^ a b Delia, Diana (1999). "Isis, or the Moon". In W. Clarysse, A. Schoors, H. Willems. Egyptian Religion: The Last Thousand Years. Studies Dedicated to the Memory of Jan Quaegebeur. Peeters. pp. 545–546
  10. ^ Mark, Joshua J. (July 24, 2016). "Bastet". Ancient History Encyclopedia. Archived from the original on November 13, 2018. Retrieved December 5, 2018.
  11. ^ a b c d e f g Te Velde, "Bastet", p. 164.
  12. ^ Bastet Archived July 3, 2008, at the Wayback Machine. Egyptian Museum
  13. ^ Herodotus, Book 2, chapter 138.
  14. ^ Herodotus, Book 2, chapter 59.
  15. ^ Herodotus, Book 2, chapter 137.
  16. ^ Herodotus, Book 2, chapter 60.
  17. ^ "restoration". Retrieved 2018-03-19.
  18. ^ Robins, Gay (2008). The Art of Ancient Egypt: Revised Edition. Cambridge, Massachusetts: Harvard University Press. p. 197. ISBN 978-0-674-03065-7.

Further reading[edit]

  • Malek, Jaromir (1993). The Cat in Ancient Egypt. London: British Museum Press.
  • Otto, Eberhard (1972–1992). "Bastet". In W. Helck; et al. Lexicon der Ägyptologie. 1. Wiesbaden. pp. 628–30.
  • Quaegebeur, J. (1991). "Le culte de Boubastis - Bastet en Egypte gréco-romaine". In L. Delvaux and E. Warmenbol. Les divins chat d'Egypte. Leuven. pp. 117–27.CS1 maint: Uses editors parameter (link)
  • Quirke, Stephen (1992). Ancient Egyptian Religion. London: British Museum Press.
  • Bakr, Mohamed I. & Brandl, Helmut (2010). "Bubastis and the Temple of Bastet". In M. I. Bakr; H. Brandl & F. Kalloniatis. Egyptian Antiquities from Kufur Nigm and Bubastis. Cairo/Berlin. pp. 27–36. ISBN 978-3-00-033509-9
  • Bernhauer, Edith (2014). "Stela Fragment (of Bastet)". In M. I. Bakr; H. Brandl; F. Kalloniatis. Egyptian Antiquities from the Eastern Nile Delta. Cairo/Berlin. pp. 156–157. ISBN 978-3-00-045318-2

External links[edit]