Batara Guru (also called Bhattara Guru, Debata Batara Guru and Batara Siwa) is the name of a supreme god in Indonesian Hinduism. His name is derived from Sanskrit Bhattaraka which means “noble lord". He has been conceptualized in Southeast Asia as a kind spiritual teacher, the first of all Gurus in Indonesian Hindu texts, mirroring the guru Dakshinamurti aspect of Hindu god Shiva in the Indian subcontinent. However, the Bhattara Guru has more aspects than the Indian Shiva, as the Indonesian Hindus blended their spirits and heroes with him. Bhattara Guru's wife in Southeast Asia is the same Hindu deity Durga.
He is considered as a form of Rudra-Shiva, a creator god in mythologies found in Javanese and Balinese Hindu texts, in a manner similar to Brahma-related mythologies in India. He is supreme in Hinduism in Indonesia, much like god Jupiter was in Roman era.
Batara Guru in the mythologies of the island of Sumatra, states David Leeming, is a primal being, creator of earth and first ancestor of human beings. He is conceptualized quite similar to the creator deity found in Central Asia and Native North America. According to Martin Ramstedt, Batara Guru in other parts of Indonesia is sometimes identified with Shiva, and elsewhere as transcending "Brahma, VIshnu, Shiva and Buddha".
Batara Guru, or Bhattara Guru, is derived from Sanskrit Bhattaraka which means “noble lord". It refers to Siwa (Shiva) in the form of a guru, in Indonesian Hinduism. According to Rachel Storm, the Indian god Shiva was known as Batara Guru outside of islands now part of Indonesia, and Batara Guru was the name for Shiva in rest of Southeast Asia.
Batara Guru in Luwu, Indonesia has been conceptualized as formless, potent, invisible and unlocatable, states Shelly Errington. Batara Guru does not answer to anyone else because he is everything, without boundary, without center, without edge, without emptiness. Batara Guru, states Errington, is considered perfectly one without form who is everything, everywhere all the time.
In Batak mythology
Batara Guru is one of the Debata na Tolu (trinity gods), that rule Banua Ginjang (upper world, the realm of the gods). He and his brothers - Debata Sori Pada and Debata Mangala Bulan - were born from three eggs hatched by a divine giant hen, Manuk Patia Raja, an avatar of Debata Asi Asi (Shiva). He married a goddess named Siboru Porti Bulan and has two sons (Mula Songta and Mula Songti) and two daughters (Siboru Sorba Jati and Siboru Deak Parujar). Later, Siboru Deak Parujar married Siraja Odap Odap and bore children who became the ancestors of the human beings that inhabit Banua Tonga (middle world, i.e. the Earth).
In Buginese mythology
This section does not cite any sources. (February 2013) (Learn how and when to remove this template message)
According to Sureq Galigo, Batara Guru was a god, the son of Sang Patotoqe and Datu Palingeq, who was sent to earth to cultivate it as human being. His divine name was La Togeq Langiq. He had at least ten children from his five concubines, but only one son from his beloved consort, We Nyiliq Timoq. He is the father of Batara Lattuq and grand father of Sawerigading, the main characters in the Buginese mythology story, Sureq Galigo. He is also the father of Sangiang Serri, the goddess of rice and fertility in Buginese mythology.
The children of Batara Guru (according to Sureq Galigo) are:
- We Oddang Nriuq (a.k.a. Sangiang Serri) by We Saung Nriuq, his concubine
- La Pangoriseng by We Leleq Ellung, his concubine
- La Temmalureng by We Saung Nriuq
- La Temmalolo (twin brother of La Temmalureng) by We Saung Nriuq
- La Lumpongeng by Apung Talaga, his concubine
- La Pattaungeng by Tenritalunruq, his concubine
- We Temmaraja by Apung Ritoja, his concubine
- La Tenriepeng by We Saung Nriuq
- La Temmaukkeq by We Leleq Ellung
- La Sappe Ilek by Apung Talaga
- La Tenrioddang by Tenritalunruq
- Batara Lattuq by We Nyiliq Timoq, his beloved consort
In Javanese mythology
According to Javanese mythology, Batara Guru is a dewa that rules kahyangan, the realm of the gods. He is an avatar of Shiva that gives revelations, gifts and abilities. Batara Guru has a shakti (consort) named Dewi Uma and begat some children. In wayang kulit, Batara Guru is the only character whose feet face forward, with four hands, pointed canine teeth, a blue neck and paralyzed legs. He always rides his vahana, Nandini the cow, and is also known by several names including Sang Hyang Manikmaya, Sang Hyang Caturbuja, Sang Hyang Otipati, Sang Hyang Jagadnata, Nilakanta, Trinetra, Girinata.
Batara Guru has two brothers, Sang Hyang Maha Punggung and Sang Hyang Ismaya. Their parents are Sang Hyang Tunggal and Dewi Rekatawati. One day, Dewi Rekatawati laid a shining egg. Sang Hyang Tunggal transformed the egg using his abilities. Its shell turned into Sang Hyang Maha Punggung, the firstborn. The egg white turned into Sang Hyang Ismaya (Semar), and its yolk turned into Sang Hyang Manikmaya. Later, Sang Hyang Tunggal appointed the two elder gods to descend to earth and look after the descendants of the gods. Sang Hyang Maha Punggung (Togog) looks after the giant race, and Sang Hyang Ismaya (Semar) looks after humans, especially Pandava, while Batara Guru (also known as Sang Hyang Manikmaya) led the gods in kahyangan.
- Shelly Errington (2014). Meaning and Power in a Southeast Asian Realm. Princeton University Press. p. 283. ISBN 978-1-4008-6008-1.
- A.J. Bernet Kempers (2013). Monumental Bali: Introduction to Balinese Archaeology & Guide to the Monuments. TP Indonesia. p. 83. ISBN 978-1-4629-1154-7., Quote: "In Bali, Mahesvara is also called Batara Guru or Batara Siva".
- R. Ghose (1966), Saivism in Indonesia during the Hindu-Javanese period, The University of Hong Kong Press, pages 16, 123, 494-495, 550-552
- R. Ghose (1966), Saivism in Indonesia during the Hindu-Javanese period, The University of Hong Kong Press, pages 130-131, 550-552
- Anne Richter; Bruce W. Carpenter; Bruce Carpenter (2012). Gold Jewellery of the Indonesian Archipelago. Editions Didier Millet. pp. 214, 348. ISBN 978-981-4260-38-1., Quote: "The solar god, La Patigana, would become a son of Siwa and Luwu; the first Bugis kingdom was founded by Batara Guru, another incarnation of Siwa."
- Hariani Santiko (1997), The Goddess Durgā in the East-Javanese Period, Asian Folklore Studies, Vol. 56, No. 2, pp. 209-226
- R. Ghose (1966), Saivism in Indonesia during the Hindu-Javanese period, The University of Hong Kong Press, pages 15-17
- Bibliotheek der Rijksuniversiteit te Leiden; Hedwig I. R. Hinzler (1986). Codices Manuscripti: Catalogue of Balinese manuscripts in the Library of the University of Leiden and other collections in the Netherlands. Brill Academic. p. 459. ISBN 90-04-07236-5., Quote: "Rudra, however, has four arms and holds a rosary, which is characteristic of the manifestation of Siwa as Batara Guru."
- Sunarto H., Viviane Sukanda-Tessier, eds. (1983). Cariosan Prabu Silihwangi. Naskah dan dokumen Nusantara (in Indonesian and French). 4. Lembaga Penelitian Perancis untuk Timur Jauh. p. 383.
Statuette tricéphale assise, cuivre rouge moulé d'une beauté rarement égalée. C'est Batara Guru, un super dieu équivalent au Jupiter des Romains et au Brahma des Hindous.
- David Leeming (2005). The Oxford Companion to World Mythology. Oxford University Press. p. 47. ISBN 978-0-19-515669-0.
- Martin Ramstedt (2005). Hinduism in Modern Indonesia. Routledge. p. 207. ISBN 978-1-135-79052-3.
- Anne Richter; Bruce W. Carpenter; Bruce Carpenter (2012). Gold Jewellery of the Indonesian Archipelago. Editions Didier Millet. pp. 214, 348. ISBN 978-981-4260-38-1. Quote" "Hindu trinity, presided over by Batara Guru who was an incarnation of Siwa".
- Rachel Storm (1999). The Encyclopedia of Eastern Mythology: Legends of the East. Anness. p. 182. ISBN 978-0-7548-0069-9., Quote: "Batara Guru is the name by which the Hindu god Shiva was known in Southeast Asia before the arrival of Islam".
- John Crawfurd (2013). History of the Indian Archipelago: Containing an Account of the Manners, Art, Languages, Religions, Institutions, and Commerce of Its Inhabitants. Cambridge University Press. pp. 219–220. ISBN 978-1-108-05615-1.
- Wendy Doniger, Yves Bonnefoy, eds. (1993). "Divine Totality and Its Components: The Supreme Deity, the Divine Couple, and the Trinity in Indonesian Religions". Asian Mythologies (2d ed.). University of Chicago Press. pp. 161–170, 179. ISBN 0226064565.
- Dhani Irwanto (2015). Atlantis: The lost city is in Java Sea. Indonesia Hydro. pp. 121–122 with Figure 52. ISBN 978-602-724-491-7.
- Jan Mrázek (2005). Phenomenology of a Puppet Theatre: Contemplations on the Art of Javanese Wayang Kulit. KITLV. pp. 73–75. ISBN 978-90-6718-252-2.
- Sena Wangi, ed. (1999). Ensiklopedi wayang Indonesia: A-B (in Indonesian). 1. Sekretariat Nasional Pewayangan Indonesia. p. 259. ISBN 9799240018.
- P. B. R. Carey, ed. (1992). The British in Java, 1811-1816: a Javanese account. Oriental documents. 10. Oxford University Press, for British Academy. p. 525. ISBN 0197260624.
- Weiss, Jerome (1977). Folk psychology of the Javanese of Ponorogo. 2. Yale University. p. 522.
- Fisher, Martini (2014). The Three Realms (Wayang: Stories of the Shadow Puppets). CreateSpace Independent Publishing. ISBN 1505734118.
- Ann Kumar (2013). Java and Modern Europe: Ambiguous Encounters. Taylor & Francis. pp. 159–162. ISBN 978-1-136-79092-8.
- Leeming, David (2001). A Dictionary of Asian Mythology. Oxford University Press. p. 79. ISBN 0195120531.
- Leeming, David (2005). The Oxford Companion to World Mythology. Oxford University Press. pp. 47, 201, 279. ISBN 0195156692.
- Skeat, Walter William; Blagden, Charles Otto (1900). Malay magic: being an introduction to the folklore and popular religion of the Malay Peninsula. Macmillan and Co. p. 86.