Battle of Carthage (c. 149 BC)
The Battle of Carthage was the main engagement of the Third Punic War between the Punic city of Carthage in Africa and the Roman Republic. It was a siege operation, starting sometime in 149 or 148 BC, and ending in spring 146 BC with the sack and complete destruction of the city of Carthage.
After a Roman army under Manius Manilius landed in Africa in 149 BC, Carthage surrendered and handed over hostages and arms. The Romans demanded the complete surrender of the city and surprisingly to the Romans, the city refused, the faction advocating submission overturned by one in favor of defense. The Carthaginians manned the walls and defied the Romans, a situation which lasted for two years. In this period, the 500,000 Carthaginians inside the wall transformed the city into a huge arsenal. They produced about 300 swords, 500 spears, 140 shields, and over 1,000 projectiles for catapults daily. The Romans elected the young and popular Scipio Aemilianus as consul, a special law being passed to lift the age restriction. Scipio restored discipline, defeated the Carthaginians at Nepheris and besieged the city closely, constructing a mole to block the harbour.
In the spring of 146 BC, Scipio and the Roman troops seized the Cothon wall in Carthage. When daylight broke, 4,000 fresh Roman troops led by Scipio attacked Byrsa, the strongest part of the city. Three streets lined with six story houses led to the Byrsa fortress and Carthaginians and Romans fought from the rooftops of the buildings and in the streets. The Romans used captured buildings to capture other buildings. Scipio captured Byrsa and then set fire to the buildings, which caused further destruction and death. This fighting waged for six days and nights, until the Carthaginians surrendered. An estimated 50,000 surviving inhabitants were sold into slavery and the city was then levelled. The land surrounding Carthage was eventually declared ager publicus (public land) and was shared between local farmers and Roman and Italian colonists.
during the battle, 900 survivors, most of them Roman deserters, had found refuge in the temple of Eshmun, in the citadel of Byrsa, although it was already burning. They tried to negotiate a surrender but Scipio Aemilianus declared that forgiveness was impossible either for Hasdrubal, the general who defended the city or for the defectors. Hasdrubal left the Citadel to surrender and pray for mercy (he had tortured Roman prisoners in front of the Roman army). At that moment Hasdrubal's wife allegedly went out with her two children, insulted her husband, sacrificed her sons and jumped with them into a fire that the deserters had started.
The deserters hurled themselves into the flames, upon which Scipio Aemilianus began weeping. He recited a sentence from Homer's Iliad, a prophecy about the destruction of Troy, that could be applied to Carthage. Scipio declared that the fate of Carthage might one day be Rome's. In the words of Polybius:
Scipio, when he looked upon the city as it was utterly perishing and in the last throes of its complete destruction, is said to have shed tears and wept openly for his enemies. After being wrapped in thought for long, and realizing that all cities, nations, and authorities must, like men, meet their doom; that this happened to Ilium, once a prosperous city, to the empires of Assyria, Media, and Persia, the greatest of their time, and to Macedonia itself, the brilliance of which was so recent, either deliberately or the verses escaping him, he said:
A day will come when sacred Troy shall perish,
And Priam and his people shall be slain.
And when Polybius speaking with freedom to him, for he was his teacher, asked him what he meant by the words, they say that without any attempt at concealment he named his own country, for which he feared when he reflected on the fate of all things human. Polybius actually heard him and recalls it in his history.
Since the 19th Century, various historians have claimed that the Romans ploughed over the city and sowed salt into the soil after destroying it but this is not supported by ancient sources. Certain scholars, including Professor of History Ben Kiernan, allege that this total destruction of Carthage may have accounted to modern views of genocide.
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