Battle of Little Robe Creek
|Battle of Little Robe Creek|
|Part of the Comanche Wars, Texas-Indian Wars, Apache Wars|
Comanche warriors, circa 1870.
| United States
|Commanders and leaders|
| John Salmon Ford
Shapley P. Ross
Jose Casa Maria-Caddo
|Iron Jacket †
113 Indian allies:232
|Casualties and losses|
|2 killed and 4-5 wounded:237||76 killed
400 horses captured:237
The Battle of Little Robe Creek, also called the Battle of Antelope Hills, took place on May 12, 1858. It actually was a series of three distinct encounters that took place on a single day, between the Comanches on the one side, and Texas Rangers, militia, and allied Tonkawas attacking them. It was undertaken against the laws of the United States at the time, which strictly forbade such an incursion into the Indian Territories of Oklahoma, and marked a significant escalation of the Indian Wars. It also marked the first time American or Texas Ranger forces had penetrated the Comancheria as far as the Wichita Mountains, and Canadian River, and it marked a decisive defeat for the Comanches.
Military historians distinguish between the Antelope Hills Expedition by the Texas Rangers and the Battle of Little Robe Creek with the former being the entire campaign against the Comanche conducted from January to May, 1858, starting in Texas above the Edwards Plateau, and continuing on to the Indian Territories in what is now Oklahoma. The latter is the specific battle at Little Robe Creek, with all three encounters counting as one sustained, day-long battle, and which took place on May 12, 1858. Since federal troops would not attack the Comanche and Kiowa in that portion of the Comancheria, the Texas Rangers launched the incursion into the Antelope Hills.
- 1 Prelude
- 2 Recruiting “friendly” Indians
- 3 The Campaign in the Comancheria: The Antelope Hills Campaign
- 4 The Battle of Little Robe Creek
- 5 Reasons for the Texas Rangers' success at Little Robe Creek
- 6 Aftermath
- 7 See also
- 8 References
- 9 External links
The years 1856 to 1858 were particularly vicious and bloody on the Texas frontier as settlers continued to expand their settlements into the Comanche homeland, the Comancheria. Valuable Indian hunting grounds were plowed under, and grazing range for the Comanche horse herds lost. The Comanche realized their homeland of the Comancheria was increasingly encroached on by Anglo-Texas settlers and they struck back with a series of ferocious and bloody raids into Texas.
The United States Army proved wholly unable to stem the violence. Federal units were being transferred out of the area for reasons that seemed driven more by political than military considerations. At the same time, federal law and numerous treaties forbade incursion by state forces into the federally protected Indian Territories. The U.S. Army was likewise instructed not to attack Indians in the Indian Territories or to permit such attacks. The reasoning behind the order was that many native tribes, such as the Cherokee, were engaged in farming, and living as peaceful settlers. While other tribes, such as the Comanche and Kiowa, continued to use that part of the Indian Territories that was the Comancheria to live in while raiding white settlements in Texas.
The relationship between the federal government, Texas and the native tribes was further complicated by a unique situation which arose as a result of Texas' annexation. The federal government is charged by the U.S. Constitution to be in charge of Indian affairs and took over that role in Texas after it became a state in 1846. But under the terms of Texas' accession to the Union, the new state retained control of its public lands. In all other new states, Washington controlled both public lands and Indian affairs and so could make treaties guaranteeing reservations for various groups. In Texas, however, the federal government could not do this. Texas adamantly refused to contribute public land for Indian reservations within the boundaries of Texas, meanwhile expecting the federal government to be responsible for the cost and details of Indian affairs. Since federal Indian agents in Texas knew that Indian land rights were the key to peace on the frontier, no peace could be possible with the uncooperative attitude of Texas officials on the question of Indian homelands.
As the Civil War loomed, federal forces were moved off the frontier with greater frequency. These troop movements, including the transfer without replacement of the 2nd Cavalry in Texas, left much of the frontier of the Great Plains without protection from Indian Attacks. The loss of the 2nd Cavalry in Texas was a particularly bitter blow to settlers. Texas Governor Hardin Runnels had campaigned for office in 1856 on a platform to put an end to the raids. He publicly expressed astonishment and rage when the 2nd Cavalry was transferred to Utah, and ultimately disbanded altogether. Governor Runnels determined to reestablish disbanded Ranger battalions which were reduced after Texas' annexation by the United States. The end result was that on January 27, 1858, Governor Runnels appointed John Salmon "Rip" Ford, a veteran Ranger of the Mexican-American War and frontier Indian fighter, as captain and commander of the Texas Ranger, Militia, and Allied Indian Forces, and ordered him to carry the battle to the Comanches in the heart of their homeland on the Comancheria.
Ford, whose habit of signing the casualty reports with the initials "RIP" for "Rest In Peace,” was known as a ferocious and no-nonsense Indian fighter. Commonly missing from the history books was his proclivity for ordering the wholesale slaughter of any Indian, man or woman, he could find. Ford’s reason for this was simple: Comanche raids were brutal in their treatment of settlers. The Comanche, at that time, generally made no distinction between age and race of victims, except that men old enough to fight were expected to fight to the death as most Native Americans would, never allowing themselves to be captured alive by the fierce Comanche, who regarded surrender as cowardice. Girls, (females below puberty), and young boys, (generally up to a year or two below puberty), were generally tested, and if found to be strong, healthy, and intelligent, were adopted into the band. Women over puberty were raped and used as slaves.”
The Comanche as a people had originated as a branch of the Shoshone people living along the upper Platte River in Wyoming. The Comanche emerged as a distinct group shortly before 1700, when they broke off from the Shoshone as they migrated south. This coincided with their acquisition of the horse, from the Spaniards, which allowed them greater mobility in their quest for better hunting grounds. Their population explosion as a distinct tribe of their own came in part from the huge numbers of women and children adopted into the tribe. As the original Comanche moved southward into a swath of territory extending from the Arkansas River to the area of central Texas north of the Edwards Plateau, their population increased dramatically due to the abundance of buffalo as an easy food supply, an influx of Shoshone migrants, and the adoption of significant numbers of women and children taken captive from rival groups. The Comanche made no distinction between those born into the tribe, and those adopted into the tribe. Military Historians believe the Comanche's relatively recent acquisition of their domain made them all the more determined to fight to keep it. Their success against the Spanish, Mexicans, and early Texans led them to believe the tactics which had enabled them to win, including unrelenting raids and thefts against settlements, would continue to be successful.
This violence towards settlers cost approximately 17 settler lives per mile for settlement of the Comancheria. Thus, Ford determined to meet brutality with brutality. Governor Runnels issued very explicit orders to Ford, "I impress upon you the necessity of action and energy. Follow any trail and all trails of hostile or suspected hostile Indians you may discover and if possible, overtake and chastise them if unfriendly. The Governor’s instructions were simple, and Ford intended to follow them. He then raised a force of approximately 100 Texas Rangers and State Militia. Realizing that even with repeating rifles, Buffalo Guns, and modern colt revolvers, he needed additional men, Ford set out to recruit ones he did not have to pay, as he did his Rangers and Militia. 
Recruiting “friendly” Indians
Among the traditional enemies of the Comanche were the Tonkawa Indians, then on a reservation on the Brazos River, in Texas. Immortalized and praised in Texas history as friends and allies of the Texas settlers, these histories generally downplay the fact the Tonkawa were cannibals, and were despised by virtually every other Indian tribe. Ford, who himself had witnessed Tonkawa brutality to other Indians, had no reservations about using cannibals to help him, as long as they were eating Comanches, not Rangers.
On March 19, 1858, Ford went to the Brazos Reservation, near what today is the city of Fort Worth, Texas, and recruited the Tonkawa into his forces. An Indian Agent, Captain L. S. Ross, (father of the future Governor of Texas, L.S. Ross) called Chief Placido of the Tonkawa to a war council where he used rhetoric to stir Placido’s anger against their mutual traditional enemies, the Comanches. At least 120 warriors volunteered, 111 of them Tonkawa, led by Placido, and scouts were sent to locate Comanche camps north of the Red River in the Comancheria in the Oklahoma Indian Territories. Thus, Tonkawa Indians, the latter commanded by their “celebrated” chief, Placido, hailed as the “faithful and implicitly trusted friend of the whites” (with limited mention of their cannibalism)  undertook a campaign with approximately an equal number of Texas Rangers against the Comanches. Ford and Placido were determined to follow the Comanche and Kiowa up to their strongholds amid the hills of the Canadian river, and into the Wichita Mountains, and if possible, “kill their warriors, decimate their food supply, strike at their homes and families and generally destroy their ability to make war.”
The Campaign in the Comancheria: The Antelope Hills Campaign
In February 1858, Ford established Camp Runnells near what used to be the town of Belknap.:226 Ford, still operating under Governor Runnell’s explicits orders to “follow any and all trails of hostile and suspected hostile Indians, inflict the most severe and summary punishment,” and to “allow no interference from any source.” (That source was interpreted to mean the United States, whose Army and Indian Agents might try to enforce federal treaties and federal statutory law against trespassing on the Indian territories in Oklahoma). On April 29, Ford's Rangers, accompanied by Tonkawa warriors, Caddo, Anadarko, Shawnee and other allied Indian scouts from the Brazos Indian Reservation in Texas, crossed the Red River into Indian Territory.:229 The force then advanced into the portion of the Comancheria in the Indian Territories in Oklahoma. Ford led his men across the Red River, into the Indian Territory, violating federal laws and numerous treaties, but stating later that his job was to “find and fight Indians, not to learn geography.”
The Battle of Little Robe Creek
The First Encounter of the Battle of Little Robe Creek
The first of three distinct encounters between the invading Texas forces, and the Comanche, occurred at sunrise on May 12, 1858. Ford considered his attack, and the entire campaign, a just response to the Comanche raids on settlers. Neither side observed rules concerning not harming non-combatants. Thus, at the break of dawn at Antelope Hills on Little Robe Creek in the heart of the Comancheria, Ford's men attacked the first Comanche camp they found. The Tonkawa asked, and were granted, permission to attack the sleeping Comanche lodges, which were less than a dozen in number. What Comanche women and children were able to get out of the lodges without being killed or captured by the Tonkawa fled for their lives while the few men who survived the original attack tried desperately to cover their flight. Ford’s Ranger forces attacked the fleeing Comanche, effectively using their pistols, killing every warrior during their retreat and numerous women and children, Ford reporting "it was not an easy matter to distinguish Indian warriors from squaws".:234 Fehrenbach and other historians have labelled this a massacre where a sleeping village was attacked without warning, and the population slaughtered, the dead later eaten (by the Tonkawas):236 or enslaved among the allied Indian tribes.:238 Historian Jerry Denson, noted that Ford joked about the deaths of “squaws and such.”  However, Ford’s own memories captured in, Rip Ford’s Texas, edited by Stephen B. Oates, makes clear that he considered the Indian Wars a ruthless struggle for the very survival of Texas, in which the only rule was to protect the settlers, by “whatever means were necessary."
The Second Encounter of the Battle of Little Robe Creek
The second encounter in the Battle of Little Robe Creek was not as easy as the first, though Ford’s official reports made clear the Texans had every intention of doing to the second encampment what they had done to the first. The mixed force under Ford proceeded on, and attacked a moderately large encampment of approximately 70-100 lodges further upriver. Fortunately for the Comanche, a warrior saw the Texan forces advancing upriver after the original dawn attack on the solitary encampment, and had ridden hastily to warn the second, and larger, group. Thus, the Comanche were able to mount a defensive action, protecting their women and children, at the cost of many warriors' lives.
Most devastating to the Comanche, their legendary Chief, Phohebits Quasho, Iron Jacket, "professed to blow arrows aside from their aim",:233 was killed in the fighting. He had worn a Spanish coat of mail in battle which had earned him a reputation of invincibility as it evidently protected him from some light weapons fire. However, Jim Pockmark, a Tonkawa sharpshooter, managed to hit him with a Sharps Buffalo Rifle, something no mail could protect him from, although Ford reports he was taken down when "six rifle shots rang on the air".:233 Iron Jacket, an older man, probably in his 60's at the time, had rallied his men after warning had arrived of the attack on the first small group of lodges a short distance from his encampment, and had ridden directly in front of the attacking Rangers and Indians challenging them to individual combat. While this had worked in his battles with previous foes, who lacked the powerful weapons able to penetrate the Armour he wore, it got him killed at Little Robe Creek. His warriors were badly distressed by his death, as Iron Jacket had explained his breath could blow bullets away. The Comanche second in command was killed by a shot from Chul-le-quah, the Shawnee captain.:234 Had reinforcements not speedily arrived, his followers might have been killed in the chaos after his death.
The Third Encounter of the Battle of Little Robe Creek
After Iron Jacket was killed, Ford’s Lieutenant’s expected him to immediately attack his outnumbered warriors. They believed they could kill them, kill or capture the fleeing women and children, and continue on upriver. Ford’s Lieutenant’s, and Placido, were surprised when he ordered the force to hold fast. Ford had seen movement in the hills above Little Robe Creek, and believed a large force of Indians was coming. His feeling may have saved his forces from disaster. Iron Jacket had sent messengers to warn and summon help, especially the nearest encampment, led by his son Peta Nocona. The husband of Cynthia Ann Parker, arrived on the scene with at least 100, and perhaps more, Comanche reinforcements. (Ford claimed in his report to the Governor that Peta Nocono commanded at least 500 warriors, but this is highly unlikely, as he rarely had more than 100 men under his command, and additional warriors would have taken more time arriving from more distant encampments. Realizing that his warriors, with their bows and lances, could not fight at close quarters with the Rangers and their six shooters, and not intending to repeat the mistake of his father, Peta Nocona attempted to lure them into the woods surrounding Little Robe Creek, where the Comanches' legendary skill on horseback and with bows and lances could be brought into play, with the woods negating some of the advantages of the Texan superior firepower.  But Ford was having nothing to do with that. Despite the attempts of the Comanche to lure their traditional enemies, the Tonkawa to single combat, and repeated challenges to the Rangers to do the same, Ford ordered the Tonkawa to cease accepting after a number were killed in single combat by Comanche warriors. Ford later reported of the Comanche challenges to single combat:
- "In these combats the mind of the spectator was vividly carried back to the days of chivalry; the jousts and tournaments of knights; and to the concomitants of those scenic exhibitions of gallantry. The feats of horsemanship were splendid, the lances and shields were used with great dexterity, and the whole performance was a novel show to civilized man.”
However much he admired the show, Ford had no intention of either engaging a Comanche in single combat, allowing any of his troops to do so, (nor did any express any desire to go out and meet a Comanche challenge to single combat). Ford put an end to his Indian allies accepting these challenges when they lost most of the combats. Ford, already irritated by his allies losing many fights to the Comanche, absolutely forbid any further single combats. After the end of the single battles between Tonkawa and Comanche, he first ordered the Tonkawa to attack the Comanches in mass, hoping that this would lure Peta Nocona to commit his forces wholesale to battle, at which point Ford would order in his Rangers, with their far superior firepower.
But the strategy failed when he realized that the Tonkawa had removed the white bands he had ordered them to put on their heads so he could differentiate between Indian allied and enemy warriors in the heat of battle. (Ford and the most experienced Indian fighters probably could tell the difference, as the Comanche used distinctive dress, headdress, (Buffalo horns), and paint, but most of his men could not tell one from the other. Seeing the Tonkawa apparently getting far the worse of the fighting, he signaled them with bugles to retreat. As the Tonkawa withdrew, Ford then ordered a wholesale charge by his Rangers and Militia.
Peta Noncona and his warriors, responded by retreating from the massed deadly six gun fire. Noncona already knew this weaponry was far different from the single shot weapons they had mastered facing. They had, before the advent of repeating weapons, allowed the gunmen to fire their single shot weapons, while the Comanche swirled about. Then the average Comanche warrior could fire as many as six arrows in the space of a minute, long before their opponent could reload, usually killing their opponent.
Peta Nocona had no intention of allowing his men to be caught in the open facing massed repeating weapons. Therefore, in response to the charge from Ford's forces, the Comanche retreated instead of standing to fight. At that point the entire battle turned into a chaotic running fight over several miles, which negated much of the massed firepower of the Texans. In the end, the vast bulk of the Comanche force under Peta Nocona safely retreated, having bought time for Iron Jacket's people, and their own families up the Canadian to flee. Nocona's band was able to even pack up their lodges, food supplies, and possessions, and move them as well.
As warriors from more distant encampments of Kiowa, Kiowa Apache, and Comanche were now arriving. The odds increasing against him, and with ammunition limited, Ford chose to end the Battle, and Campaign in Antelope Hills. At twilight, Ford began an orderly withdrawal, and retreated back to Texas, Before he left, however, he burned the lodges of Iron Jacket’s people, and destroyed their food stores and possessions. reaching Camp Runnells on the 21st May.:236
Reasons for the Texas Rangers' success at Little Robe Creek
As Frank Secoy and John C. Ewers emphasized in their military history book "Changing Military Patterns on the Great Plains" the Comanche, and other plains Indians, had combined mastery of horsemanship while incorporating first, their native weapons of bow and lance, then single shot firearms, with the horse. Further, the Comanche may well have been the finest light cavalry that ever lived. But two things combined to alter this battlefield dynamic: first, adoption by the Rangers, then the cavalry, of the nomad tactics of cold camp and relentless pursuit to the Indian encampments. Second, the introduction of rapid fire pistols and rifles. Thus, the Texans had surprised the Comanche in the heart of their homeland. Subsequently the nomad's advantage of not having a fixed home to defend was negated at Little Robe Creek. Secondly, the invention and deployment of rapid rate firearms destroyed the tactics the plains Indians had developed and used with such success against the Spanish, Mexicans, and early Americans.
In this battle, the two factors combined to give a glimpse of what would end the Plains Indians way of life since horses had made them true nomads. Although the “Comanche” had always been a nomadic people, it was the horse that transformed them into a true nomad culture, and a very warlike one. In the Journal of American History Pekka Hämäläinen  estimates, as do most military historians and cultural anthropologists, that it was around 1700 that the Comanche got access to a sufficient number of Spanish horses that they were able to make the leap from dog and human assisted nomadic hunter-gatherer to a true nomad culture. The effects of this transformation were radical. Because they were the first Plains tribe to fully incorporate the horse into their way of life, and into their way of making war, they were far and away the best at it . Though it was rare, the only successes the Spanish ever had in battle with the Comanche were on occasions that they were able to take them by surprise. However, since the Comanche became classic horse nomads, this was never easy to do. It was only when the Rangers had adopted classic Comanche tactics of cold camps, forced marches, and use of scouts were they able to alter the dynamic of nomad cavalry attacking fixed settlements. At Little Robe Creek, they in large part succeeded in surprising the Comanche.
Secondly, technology had changed weapons vastly in favor of the settlers. Certainly the Spanish, then the Mexicans, and later the Texans had learned that single-shot weapons were not enough to defeat the deadly Comanche light horse, whose mastery of cavalry tactics and mounted bowmanship were renowned. The Comanche's constant movement caused many of their opponent's older single shot weapons to miss their target in the chaos of battle. The Comanche could then easily kill their enemies before they had a chance to reload. And though it was understated, the Comanche learned to use single shot firearms quite well, though they found bows superior in terms of fire rate. The Comanche put an end to Spanish expansion in North America. They did what no other indigenous peoples had managed, defending their homeland – even expanding their homelands, in the face of the best military forces the Spanish could bring against them. In the late 18th century, the Comanche were said to have stolen every horse in New Mexico. Their raids into Mexico were so devastating, that one primary goal of the Mexican government after the Mexican-American War was a treaty that would compel the United States to end the Comanche raids into Mexico. In addition, the United States promised compensation for those raids which made it to Mexico. In the years between 1848 and 1853, Mexico filed 366 separate claims for Comanches and Apache raids originating from North of the border. 
The third factor was not as much a change of tactics, as an ability to inflict peripheral damage as a consequence of the changed battlefield dynamic, which resulted in the destruction of Comanche lodges, food supplies, and horse herds. This left the survivors without even the most limited means to survive. The killing of women and children had occurred before, on both sides, but this marked a watershed in terms of open use as of attacks on non-combatants as a tactic of war. The Texans had had limited success against the Comanche until repeating firearms ended their battlefield domination, and new Ranger fighting tactics took the battle to the Comanche heartland. In the face of the attack on their homeland, the Comanche were defeated and forced to retreat. Only Peta Nocona's leadership saved the day as he was able to retire skillfully enough that the entire battle disintegrated into a running individual gun battle over several miles.
The Tonkawa warriors with the Rangers celebrated the victory by decorating their horses with the bloody hands and feet of their Comanche victims as trophies. They also had containers with various other body parts which they cut off and ate in a "dreadful feast." “The Rangers noted most of their dead foes were missing various body parts, and the Tonkawa had bloody containers, portending a dreadful victory feast that evening.”.” The coat of mail worn by old Iron Jacket covered his dead body "like shingles on a roof." The Rangers cut up the mail and divided the pieces as trophies. 
Ford triumphantly returned to Texas claiming he had killed 76 Indians, and captured 16, though Ford states 60.:233 Ford requested that the Governor immediately empower him to raise additional levies of Rangers, and return north at once to continue the campaign in the heart of the Comancheria. However, Runnels had exhausted half the budget for defense for the year, and disbanded the Rangers at the end of six months.:233 The long-term impact of this battle, and campaign, however, was dramatic. For the first time, Texan or American forces had penetrated to the heart of the Comancheria, attacked Comanche villages, with impunity, and successfully made it home. The U.S. Army would adopt many of Ford’s tactics – including his attacking women and children as well as warriors, and destroying their food supply, the Buffalo. in their campaigns against the plains tribes after the Civil War.
In the immediate future, this battle would represent the shape of things to come in the Civil War: it marked the first time that a state openly defied the federal government, raised its own military, and marched into federal territory in specific and open defiance of federal law and treaties.
- Ford, J.S., 1963, Rip Ford's Texas. Austin: University of Texas Press, ISBN 0292770340
- Fehrenbach, T.R. “Comanches, The Destruction of a People
- The Comanches: Lords of the Southern Plains. University of Oklahoma Press. 1952.
- The Comanche Barrier to South Plains Settlement: A Century and a Half of Savage Resistance to the Advancing White Frontier. Arthur H. Clarke Co. 1933.
- Handbook of Texas Online. Texas State Historical Association
- Exley, J.A.. “Frontier Blood: The Saga of the Parker Family
- Changing Military Patterns on the Great Plains . University of Nebraska Press. 1953.
- Handbook of Texas Online Texas State Historical Association
- Exley, Jo Ella Powell, “Frontier Blood: The Saga of the Parker Family'',
- Fehrenbach, Theodore Reed The Comanches: The Destruction of a People. New York: Knopf, 1974, ISBN 0-394-48856-3. Later (2003) republished under the title The Comanches: The History of a People
- Foster, Morris. Being Comanche.
- Frazier, Ian. Great Plains. New York: Farrar, Straus, and Giroux, 1989.
- Lodge, Sally. Native American People: The Comanche. Vero Beach, Florida 32964: Rourke Publications, Inc., 1992.
- Lund, Bill. Native Peoples: The Comanche Indians. Mankato, Minnesota: Bridgestone Books, 1997.
- Mooney, Martin. The Junior Library of American Indians: The Comanche Indians. New York: Chelsea House Publishers, 1993.
- Native Americans: Comanche (August 13, 2005).
- Richardson, Rupert N. The Comanche Barrier to South Plains Settlement: A Century and a Half of Savage Resistance to the Advancing White Frontier. Glendale, CA: Arthur H. Clark Company, 1933.
- Rollings, Willard. Indians of North America: The Comanche. New York: Chelsea House Publishers, 1989.
- Secoy, Frank. Changing Military Patterns on the Great Plains. Monograph of the American Ethnological Society, No. 21. Locust Valley, NY: J. J. Augustin, 1953.
- Streissguth, Thomas. Indigenous Peoples of North America: The Comanche. San Diego: Lucent Books Incorporation, 2000.
- Moore, R Edward. "The Texas Comanches" on Texas Indians (August 14, 2005).
- Wallace, Ernest, and E. Adamson Hoebel. The Comanches: Lords of the Southern Plains. Norman: University of Oklahoma Press, 1952.