|Name meaning||""House of Atab"|
|Also spelled||Beit 'Atab, Bait 'Itab|
|Date of depopulation||21 October 1948|
|Cause(s) of depopulation||Military assault by Yishuv forces|
|Current localities||Nes Harim|
Bayt ʿIṭāb (Arabic: بيت عطاب) was an Palestinian Arab village located in the Jerusalem Subdistrict. The village is believed to have been inhabited since biblical times. An ancient tunnel which led to the village spring is associated with story of Samson. Prior to, during, and after its incorporation into Crusader fiefdoms in the 12th century, its population was Arab. Sheikhs from the Lahham family clan, who were associated with the Qays tribo-political faction, ruled the village during Ottoman era. In the 19th century, this clan controlled 24 villages in the vicinity. The homes were built of stone. The local farmers cultivated cereals, fruit trees and olive groves and some engaged in livestock breeding.
After a military assault on Bayt ʿIṭāb by Israeli forces in October 1948, the village was depopulated and demolished.  One IDF account says that when the Harel Brigade approached the village at night, they already found the village deserted, but proceeded to destroy its houses. Many of the villagers had fled to refugee camps in the West Bank less than 20 kilometres (12 mi) from the village. In 1950, an Israeli moshav, Nes Harim, was established north of the built up portion of Bayt 'Itab, on an adjacent peak.
In the mid-12th century, Bayt ʿIṭāb hosted an an impressive maison forte, or hall house, in the ancient centre of the modern village, that is thought to have served as the residence of Johannes Gothman, a Frankish crusader knight. The building had two stories, both vaulted; the ground floor entrance was protected by a slit-machicolation and had stairs leading to the basement and upper floor.
Nontheless, his wife was forced to sell his landholdings after he was taken prisoner by Islamic forces in 1161, in order to raise the money needed for his ransom. It was then acquired by and made a fief of the Church of the Holy Sepulchre, possibly organised by the Order of the Holy Sepulchre.
The Arabic name of the village appears in Latin transliteration as Bethaatap in a list recording the sale of the land holdings belonging to Gothman in 1161. Its affiliations with the Crusader era has led some to erroneously characterize the village as "Crusader", when in fact its habitation by Arabs predates, persisted through and extended beyond this period.
Edward Robinson visited the village in 1838, and described its stone houses, several of which had two storeys, as solidly built. In the center of the village were the ruins of a castle or tower. Robinson estimates, the village population was six to seven hundred people. He notes that Beit 'Atab, as he transcribes it, was the chief town of the 'Arkub (Arqub) district and the Nazir (warden) of the district lived there. Robinson recounts that he was "a good-looking man" from the Lahaam clan, and that when they arrived in the village, he was sitting conversing with other sheikhs on a carpet under a fig tree. Rising to greet them, he invited them to stay for the night, but as they were in a hurry to see more of the country before the setting of the sun, and so declined his offer.
In the mid-19th century, the sheikh of Bayt 'Itab was named 'Utham al-Lahham (Sheikh 'Othman al-Lahaam). He had been exiled in 1846, but had managed to escape and return. A supporter of the Qays faction, Lahham was in conflict with the Yamani faction leaders, especially the sheikh of Abu Ghosh. In the 1850s the conflict between these two families over the control of the district of Bani Hasan dominated the area. As Meron Benvenisti writes, al-Lahham waged "a bloody war against Sheik Mustafa Abu Ghosh, whose capital and fortified seat was in the village of Suba." In 1855, Mohammad Atallah in Bayt Nattif, a cousin of 'Utham al-Lahham, contested his rule over the region. In order to win support from Abu Ghosh, Mohammad Atallah changed side over to the Yamani faction. This is said to have enraged 'Utham al-Lahham. He raised a fighting force and fell on Bayt Nattif on 3 January 1855. The village lost 21 dead. According to an eyewitness description by the horrified British consul, James Finn, their corpses were terribly mutilated.
In February 1855, the Abu Ghosh-family came to the aid of Atallah, conquered Bayt ʿIṭāb, and imprisoned ʿUtham al-Laḥḥām in his own house. With the help of one of the younger members of the Abu Ghosh-family, James Finn was able to negotiate a cease-fire between the Atallah and Lahham -factions in Bayt 'Itab. For three years, relative peace reigned in the area; however, the Ottoman Governor of Jeusalem, Thurayya Pasha, and his policy of consolidating Ottoman control over the local districts, step by step, led to the last rebellion of the sheikhs in 1858-59. By the fall of 1859, when 'Utham al-Lahham was ninety years old, both he and Mohammad Atallah were deported to Cyprus by Thurayya Pasha. The rest of the Laḥḥām family was resettled in Ramla.
When French explorer Victor Guérin visited the village in 1863, "he found that the Sheikh's house, with the adjoining houses, is built upon the site of an old fort, some vaults of which remain, and seemed to him older than the Crusades. The people say that there is a subterranean passage from the castle to the spring at the bottom of the hill. They also told him that the village of Eshua (4 miles to the north-west) was formerly called Ashtual, and that between the villages of Sur'ah and Eshua is a waly consecrated to the Sheikh Gherib, and known also as the Kabr Shamshun, Tomb of Samson."
In the late 19th century, Bayt ʿIṭāb was described as a village built on stone, perched on a rocky knoll that rose 60 to 100 feet above the surrounding hilly ridge. Its population in 1875 was approximately 700, all Muslim. Olive trees were cultivated on terraces to the north of the village. A large cavern (18 feet wide and 6 feet high) ran beneath the houses. 
British Mandatory period
In the 1922 census of Palestine conducted i by the British Mandate authorities, Bayt 'Itab had a population of 504; all Muslims, increasing in the 1931 census to 606, still all Muslims, in a total of 187 houses. It was in the sub-district of Ramle, but due to the rearrangement of district boundaries it was later in the sub-district of Jerusalem.
The original layout of Bayt ʿIṭāb was circular, but newer construction to the southwest (towards Sufla), gave the village an arc-shape. Most houses were built of stone. Agriculture was the main source of income. The village owned extensive areas on the coastal plain that were planted with grain. During the British Mandate in Palestine, some of this land was expropriated to make a large, government-owned woodland. In 1944-45, a total of 1,400 dunums of village land was used for cereals, while 665 dunums were irrigated or used for orchards, of which 116 dunums were planted with olive trees. The villagers also engaged in livestock breeding.
1948 War and aftermath
The village was depopulated between 19–24 October 1948, after the Harel Brigade captured the village as part of Operation Ha-Har. This operation was complementary to Operation Yoav, a simultaneous offensive on the southern front. Most of the village population fled southwards, towards Bethlehem and Hebron. Many refugees from Bayt 'Itab, and other Palestinian villages clustered together on the western slope of the Judean mountains, ended up in Dheisheh refugee camp in the West Bank, roughly 15 kilometres (9.3 mi) from their former homes.
In 1950, the Israeli village of Nes Harim was established north of the village site on village land. In 1992, Palestinian historian Walid Khalidi found the site strewn with rubble and the remains of a Crusader fortress. He noted two cemeteries that lay east and west of the village, and the fact that some of the surrounding land was cultivated by Israeli farmers.
In 2002, the Israel Nature and Parks Authority established a 130-dunam national park in the area, known as Horvat 'Itab. Remains at the site include a Crusader fortress, vaults, remnants of a wall and towers, tunnels, a columbarium and an olive press. A conservation project was undertaken to stabilize the vaulted building utilizing traditional technology.
Bayt ʿIṭāb was located 17.5 kilometres (10.9 mi) south southwest of Jerusalem, on a high mountain 665 metres (2,182 ft) above sea level, overlooking some lower mountains peaks below. A Roman road ran along a narrow ridge to the south of the village which also passed by Solomon's Pools. A low cliff to the east of the village was known as 'Arâk el-Jemâl ("the cliff, cavern or buttress of the camels").
Southeast of the village on the main road was the chief village spring known as ʿAin Beit ʿAṭāb (Arabic: عين بيت عطاب) or ʿAin Haud. Below this spring to the northwest, was a pool known as Birket 'Atab with its own spring, `Ain el-Birkeh. Another spring nearby was known as 'Ain el Khanzierh ("the spring of the sow"). Connecting the village to the chief spring was a rock tunnel said to be "of great antiquity," the entrance of which was known only to those well acquainted with the site. This cavern or tunnel, known in Arabic as Mgharat Bīr el-Hasuta, ("Cave of the Well of Hasuta") is "evidently artificial," and was hewn into the rock. Some 250 feet long, it runs in a south-south-west direction from the village emerging as a vertical shaft (6 ft x 5 ft x 10 ft deep) about 60 yards away from the spring that supplied the village with water. The average height of the tunnel is about 5 to 8 feet with a width of about 18 feet. There were two entrances to it from the village, one in the west, and the other at the center, the latter being closed at one author's time of writing in the 19th century.
John William McGarvey (1881) quotes Conder on the linguistic evidence: "The substitution of B for M is so common (as in Tibneh for Timnah) that the name Atab may very properly represent the Hebrew Etam (eagle's nest); and there are other indications as to the identity of the site."
Survey of Western Palestine (1883), notes that the name of the "curious cave" at Bayt ʿIṭāb in Arabic is Bir el-Has Utah. Unable to find a meaning for the word in Arabic, they find it corresponds to the Hebrew word Hasutah, "[...] which is translated 'a place of refuge.' Thus the name seems to indicate that this place has been used from a very early time as a lurking or hiding place, as we gather it to have been in the time of Samson." McGarvey also relays Conder's belief that the cavern within the rock formation was "the real hiding place" of Samson after his destruction of the Philistine's grains.
Henry B. Tristram (1897) writes of Bayt 'Itab that it crowned "a remarkable rocky knoll," which he states is, "probably, the Rock Etam." Noting that an ancient tunnel ran down from the village eastward through the rock to the chief spring, he speculates that this would have made a good hiding place for Samson when according to biblical tradition, he "went down and dwelt in the top of the rock Etam" (Book of Judges, xv. 8).
- List of Arab towns and villages depopulated during the 1948 Palestinian exodus
- List of villages depopulated during the Arab-Israeli conflict
- Palmer, 1881, p. 186
- Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 56
- Morris, 2004, p. xx, village #343. Also gives cause of depopulation
- Khalidi, 1992, p. 275
- Benvenisti, 2002, in a chapter named "The Convenience of the Crusades", p. 301
- "Welcome to Bayt 'Itab". Palestine Remembered. Retrieved 2007-12-04.
- Har’el: Palmach brigade in Jerusalem, Zvi Dror (ed. Nathan Shoḥam), Hakibbutz Hameuchad Publishers: Benei Barak 2005, p. 270 (Hebrew)
- Porcupines, Emperors, and the New Middle East, Eretz Magazine
- Khalidi, 1992, p. 274
- CHRAM, 1994, p. 342
- de Roziére, 1849, pp. 195-199, No. 99-100; cited in Röhricht, 1893, RRH, p. 97, No 368-9
- Levy, 1998, p. 505
- Riley-Smith, 2001, p. 171
- Pringle, 1997, p.26
- Conder and Kitchener, 1883, SWP III, p. 23
- Robinson and Smith, 1841, vol 2, p. 338. Cited in Khalidi, 1992, p. 274
- Schölch, 1993, p. 231
- Schölch, 1993, p. 229
- Schölch, 1993, p. 232
- Meron Benvenisti notes that, "The long history of Beit ʿIṭāb and the tale of the wars of the Quays and Yaman have been recounted at length in many books, and British consul James Finn (mid-nineteenth century) left a particularly vivid description of this village and its houses, both ancient and new. But there is no mention of any of this in Israeli guidebooks, save for the routine remark, "destroyed in the War for Independence." By contrast, the guidebook makes sure to inform its readers that "it is almost certain that its Arab name, Beit ʿIṭāb, is a corruption of its Latin name, Atap, meaning a small fortress," and at the site there are "remains of ancient structures, apparently from a Crusader farm.""
- Schölch, 1993, p.232-3, party based on Finn, p.193 ff.
- Guérin, 1869, pp. 381-3, as cited in Conder and Kitchener, 1883, SWP III, p. 83
- Conder and Kitchener, 1883, SWP III, p. 22. Also quoted in Khalidi, 1992, p. 275
- Barron, 1923, Table VII, Sub-district of Ramleh, p. 21
- Mills, 1932, p. 19
- Kark and Oren-Nordheim, 2001, p. 192
- Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 101
- Morris, 2004, p. 466
- Rosenfeld, 2004, p. 322
- "Conservation Department: Heritage Conservation in Israel - Projects: Beit Itab". Israel Antiquities Authority. Retrieved 2009-09-26.
- Horvat Beit ‘Itab, Conservation-engineering stabilization
- Conder and Kitchener, 1883, SWP III, p. 38
- Palmer, 1881, p. 284
- Palmer, 1881, p. 278
- Palmer, 1881, p. 279
- Palmer, 1881, p. 280
- Lias, 2009, pp. 165-166
- Conder and Kitchener, 1883, SWP III, p. 137
- Conder, 1878, p. 117
- McGarvey 246-247
- Tristram, 1897, pp. 66-67
|Wikimedia Commons has media related to Bayt 'Itab.|
- Barron, J. B., ed. (1923). Palestine: Report and General Abstracts of the Census of 1922 (PDF). Government of Palestine.
- Benvenisti, Meron (2002). Sacred Landscape: The Buried History of the Holy Land Since 1948. University of California Press. ISBN 978-0-520-23422-2.
- CRAHM (1994). Château Gaillard études de castellologie médiévale, XVI: actes du colloque international tenu à Luxembourg, 23-29 août, 1992. Publications du CRAHM. ISBN 978-2-902685-03-5.
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- Finn, James (1878). Elizabeth A. Finn, ed. Stirring Times, or, Records from Jerusalem Consular Chronicles of 1853 to 1856. Edited and Compiled by His Widow E. A. Finn. With a Preface by the Viscountess Strangford. 1. London: C.K. Paul & co. (Unhman al-Latham description: p230)
- Finn, James (1878). Elizabeth A. Finn, ed. Stirring Times, or, Records from Jerusalem Consular Chronicles of 1853 to 1856. Edited and Compiled by His Widow E. A. Finn. With a Preface by the Viscountess Strangford. 2. London: C.K. Paul & co.(Bayt 'Itab: p.193 ff.)
- Guérin, Victor (1869). Description Géographique Historique et Archéologique de la Palestine (in French). 1: Judee, pt. 2. Paris: L'Imprimerie Nationale.
- Hadawi, Sami (1970). Village Statistics of 1945: A Classification of Land and Area ownership in Palestine. Palestine Liberation Organization Research Centre.
- Kark, Ruth; Oren-Nordheim, Michal (2001). Jerusalem and its environs: quarters, neighborhoods, villages, 1800-1948 (Illustrated ed.). Wayne State University Press. ISBN 978-0-8143-2909-2.
- Khalidi, Walid (1992). All That Remains: The Palestinian Villages Occupied and Depopulated by Israel in 1948. Washington D.C.: Institute for Palestine Studies. ISBN 0-88728-224-5.
- Levy, Thomas (1998). The archaeology of society in the Holy Land (2nd illustrated ed.). Continuum International Publishing Group. ISBN 978-0-8264-6996-0.
- Lias (2009). The Book of Judges. BiblioBazaar, LLC. ISBN 978-1-110-82900-2.
- McGarvey, John William (2002). Lands of the Bible: A Geographical and Topographical Description of Palestine, with Letters of Travel in Egypt, Syria, Asia Minor, and Greece. Adamant Media Corporation. ISBN 978-1-4021-9277-7.
- Mills, E., ed. (1932). Census of Palestine 1931. Population of Villages, Towns and Administrative Areas (PDF). Jerusalem: Government of Palestine.
- Morris, Benny (2004). The Birth of the Palestinian Refugee Problem Revisited. Cambridge University Press. ISBN 978-0-521-00967-6.
- Palmer, E. H. (1881). The Survey of Western Palestine: Arabic and English Name Lists Collected During the Survey by Lieutenants Conder and Kitchener, R. E. Transliterated and Explained by E.H. Palmer. Committee of the Palestine Exploration Fund.
- Pringle, Denys (1997). Secular buildings in the Crusader Kingdom of Jerusalem: an archaeological Gazetter. Cambridge University Press. ISBN 0521 46010 7.
- Riley-Smith, Jonathan (2001). Jonathan Riley-Smith, ed. The Oxford Illustrated History of the Crusades (Illustrated, reissue ed.). Oxford University Press. ISBN 978-0-19-285428-5.
- Robinson, Edward; Smith, Eli (1841). Biblical Researches in Palestine, Mount Sinai and Arabia Petraea: A Journal of Travels in the year 1838 2. Boston: Crocker & Brewster. ( pp. 326, 338-340)
- Rosenfeld, Maya (2004). Confronting the occupation: work, education, and political activism of Palestinian families in a refugee camp (Illustrated ed.). Stanford University Press. ISBN 978-0-8047-4987-9.
- Röhricht, Reinhold (1893). (RRH) Regesta regni Hierosolymitani (MXCVII-MCCXCI) (in Latin). Berlin: Libraria Academica Wageriana.
- de Roziére, ed. (1849). Cartulaire de l'église du Saint Sépulchre de Jérusalem: publié d'après les manuscrits du Vatican (in Latin and French). Paris: Imprimerie nationale. (p. 266: Beitatap(?), p. 279: Betatap)
- Schölch, Alexander (1986): Palästina im Umbruch 1856-1882. Wiesbaden and Stuttgart: Franz Steiner Verlag.
- Schölch, Alexander (1993). Palestine in Transformation, 1856-1882: Studies in Social, Economic, and Political Development. Institute for Palestine Studies. ISBN 0-88728-234-2.
- Tristram, H.B. (1897). Bible Places: Or, The Topography of the Holy Land: a Succinct Account of All the Places, Rivers... London: Society for promoting Christian knowledge.
- Welcome To Bayt 'Itab
- Survey of Western Palestine, Map 17: IAA, Wikimedia commons
- Itab from the Khalil Sakakini Cultural Center
- Bayt 'Itab, Palestine Family
- Visiting the village erased from all but a family's memory, National Catholic Reporter