The Human Be-In was an event in San Francisco's Golden Gate Park Polo Fields on January 14, 1967. It was a prelude to San Francisco's Summer of Love, which made the Haight-Ashbury district a symbol of American counterculture and introduced the word "psychedelic" to suburbia.
The Human Be-In focused the key ideas of the 1960s counterculture: personal empowerment, cultural and political decentralization, communal living, ecological awareness, higher consciousness (with the aid of psychedelic drugs), acceptance of illicit psychedelics use, and radical liberal political consciousness. The hippie movement developed out of disaffected student communities around San Francisco State University, City College and Berkeley and in San Francisco's beat generation poets and jazz hipsters, who also combined a search for intuitive spontaneity with a rejection of "middle-class morality". Allen Ginsberg personified the transition between the beat and hippie generations.
The Human Be-In took its name from a chance remark by the artist Michael Bowen made at the Love Pageant Rally. The playful name combined humanist values with the scores of sit-ins that had been reforming college and university practices and eroding the vestiges of entrenched segregation, starting with the lunch counter sit-ins of 1960 in Greensboro, North Carolina, and Nashville, Tennessee. The first major teach-in had been organized by Students for a Democratic Society at the University of Michigan, 24–25 March 1965.
The Human Be-In was announced on the cover of the fifth issue of the San Francisco Oracle as "A Gathering of the Tribes for a Human Be-In". The occasion was a new California law banning the use of the psychedelic drug LSD that had come into effect on October 6, 1966. The speakers at the rally were all invited by Bowen, the main organizer. They included Timothy Leary in his first San Francisco appearance, who set the tone that afternoon with his famous phrase "Turn on, tune in, drop out" and Richard Alpert (soon to be known as "Ram Dass"), and poets like Allen Ginsberg, who chanted mantras, Gary Snyder and Michael McClure. Other counterculture gurus included comedian Dick Gregory, Lenore Kandel, Lawrence Ferlinghetti, and Jerry Rubin. The Hells Angels, at the peak of their "outlaw" reputation, corralled lost children. Music was provided by a host of local rock bands including Jefferson Airplane, The Grateful Dead, Big Brother and the Holding Company, and Quicksilver Messenger Service, who had been staples of the Fillmore and the Avalon Ballroom since February 1966.:186-191 "Underground chemist" Owsley Stanley provided massive amounts of his "White Lightning" LSD, specially produced for the event, as well as 75 twenty-pound turkeys, for free distribution by the Diggers.:267[a]
The national media were stunned, publicity about this event leading to the mass movement of young people from all over America to descend on the Haight-Ashbury area. Reports were unable to agree whether 20,000 or 30,000 people showed up at the Be-In.:188 Soon every gathering was an "-In" of some kind: Just 4 weeks later was Bob Fass's Human Fly-In, then the Emmett Grogan inspired Sweep-In, Rowan and Martin's Laugh-In comedy television show began airing over NBC just a year later on January 22, 1968. This was followed by the first "Yip-In" (March 21, 1968 at Grand Central Terminal), "Love-In" (April 14, 1968 at Malibu Canyon) and "Bed-In" (March 25, 1969 in Amsterdam).
The Human Be-In was later recalled by poet Allen Cohen (who assisted the artist Bowen in the organizational work,) as a necessary meld that brought together philosophically opposed factions of the current San Francisco-based counterculture: on one side, the Berkeley radicals, who were tending toward increased militancy in response to the U.S. government's Vietnam war policies, and, on the other side, the rather non-political Haight-Ashbury hippies, who urged peaceful protest. Their means were drastically different, but they held many of the same goals.[b]
The counterculture that surfaced at the "Human Be-In" encouraged people to "question authority" with regard to civil rights, women's rights, and consumer rights. Underground newspapers and radio stations served as its alternative media.[c]
The Be-In later spawned a series of Digital Be-Ins.
- "American Experience Summer of Love". PBS.
- Powis, Neville (22 January 2003). "The Human Be-In and the Hippy Revolution". Radio Netherlands Worldwide. Archived from the original on 21 April 2006. Retrieved 21 April 2006.
- "San Francisco Bay Guardian". sfbg.com.
- New York Times 3/25/65.
- Miles, Barry (2004). Hippie. Sterling. ISBN 978-1-40271-442-9.
- Grogan, Emmett (1990). Ringolevio: A Life Played for Keeps. Citadel Press. ISBN 0-8065-1168-0.
- Weiss, Gregory L. (2006). Grassroots Medicine: The Story of America's Free Health Clinics. Rowman & Littlefield. ISBN 978-0-74254-070-5.
- Charters, Ann (2003). The Portable Sixties Reader. Penguin Classics. ISBN 978-0-14-200194-3.
- Brugman, Bruce. "Tonight: The Human Be-In 2007".
- "Berkeley Barb, (Issue 73)". Independent Voices: An Open Access collection of an Alternative Press. 6 January 1967. Retrieved 13 January 2017.
- Cohen, Allen "About the Human Be-In" Note: has links to scans of organizational letters that Cohen wrote. This articles is also quoted by Bruce Brugman, online: 
- As Allen Cohen put it: "he was friends with the Beat poets from the North Beach era, and had spent time with Tim Leary at Millbrook. He was an egocentric hustler who Allen Ginsberg had called the most convincing man he had ever known. He could charm the press and turn on a square. He credits himself for inviting Leary and the Beat poets to the Human Be-In, and arranging for it to be a worldwide media event."
- Theatre Record - Page 846, 2006
- Ringolevio p.274 - The turkeys had been made into thousands of sandwiches under John-John's supervision, and the bread was salted down with crushed acid. Gary organized the free distribution of the sandwiches to those who looked like they needed something to eat, physically or spiritually.
- Berkeley Barb, (Issue 73) - Berkeley political activists are going to join San Francisco’s hippies in a love feast that will, hopefully, wipe out the last remnants of mutual skepticism and suspicion... In homes on both sides of the Bay while this was being shaped from a dream to a reality, the basic problem was whether to play the word game. The San Franciscans didn’t want to play that game any more; it doesn’t work, they said, and the non-verbal modes of expression tell it where it’s at. The Berkeleyans wanted to play that game because that’s where the rest of society plays; that’s the only way, they said, to get through to most people. The hip wondered aloud whether the politicos would make the Gathering a haranguing rally. The politicos wondered aloud whether the hip would all happily turn on and any social message would be lost. They solved it.
- Berkeley Barb, (Issue 73) - The two radical scenes are for the first time beginning to look at each other more closely. What both see is that both are under a big impersonal stick called The Establishment. So they’re going to stand up together in what both hope to be a new and strong harmony.