Bear-baiting was popular in England until the 19th century. From the sixteenth century, many bears were maintained for baiting. In its best-known form, arenas for this purpose were called bear-gardens, consisting of a circular high fenced area, the "pit", and raised seating for spectators. A post would be set in the ground towards the edge of the pit and the bear chained to it, either by the leg or neck. A number of well-trained fighting or baiting dogs, usually Old English Bulldog, would then be set on it, being replaced as they got tired or were wounded or killed. In some cases the bear was let loose, allowing it to chase after animals or people. For a long time, the main bear-garden in London was the Paris Garden, that section of the Bankside lying to the west of The Clink, at Southwark.
Henry VIII was a fan and had a pit constructed at Whitehall. Elizabeth I was also fond of the entertainment; it featured regularly in her tours. When an attempt was made to ban bear-baiting on Sundays, she overruled Parliament. Robert Laneham's letter describes the spectacle presented by Robert Dudley, Earl of Leicester at Kenilworth Castle in 1575
Thursday, the fourteenth of July, and the sixth day of her Majesty’s coming, a great sort of bandogs [mastiff] were then tied in the outer court and thirteen bears in the inner . . .
Well, the bears were brought forth into the court, the dogs set to them, to argue the points even face to face. They had learned counsel also on both parts, what may they be counted partial that are retained but to one side? I know not. Very fierce, both one and the other, and eager in argument. If the dog in pleading would pluck the bear by the throat, the bear with traverse would claw him again by the scalp, confess and a list, but avoid it could not that was bound to the bar, and his counsel told him that it could be to him no policy in pleading.
Therefore, with fending & proving, with plucking and tugging, scratching and biting, by plain tooth and nail on one side and the other, such expense of blood and leather [skin] was there between them, as a months licking (I think) will not recover, and yet remain as far out as ever they were.
It was a sport very pleasant, of these beasts, to see the bear with his pink eyes leering after his enemies approach, the nimbleness and wayt [wait] of the dog to take his advantage, and the force and experience of the bear again to avoid the assaults. If he were bitten in one place, how he would pinch in another to get free, that if he were taken once, then what shift, with biting, with clawing, with roaring, tossing and tumbling, he would work to wind himself free from them. And when he was loose, to shake his ears twice or thrice with the blood and the slather about his physiognomy, was a matter of goodly relief.
Variations involved other animals being baited, especially bulls. Bull-baiting was a contest which was similar to bear baiting in which the bull was chained to a stake by one hind leg or by the neck and worried by dogs. The whipping of a blinded bear was another variation of bear-baiting. Also, on one curious occasion, a pony with an ape tied to its back was baited; a spectator described that "...with the screaming of the ape, beholding the curs hanging from the ears and neck of the pony, is very laughable".
Attempts to end the entertainment were first made in England by the Puritans, with little effect. The deaths of a number of spectators, when a stand collapsed at the Paris Gardens on January 12, 1583, was viewed by early Puritans as a sign of God's anger, though not primarily because of the cruelty but because the bear-baiting was taking place on a Sunday.
By the late 17th century "the conscience of cultivated people seems to have been touched", but it was not until 1835 that baiting was prohibited by Parliament by the Cruelty to Animals Act 1835. The ban was soon extended across the Empire.
During the event the bear will be tethered to a rope 2–5 metres long in the centre of an arena to prevent escape. Bears’ canine teeth are often removed and their claws may be filed down giving them less advantage over the dogs. Each fight lasts around three minutes. If the dogs pull the bear to the ground they are said to win the fight. Bears usually have to undergo several fights during each day’s event.
Bears are illegally sourced by poaching. Asiatic black bears and brown bears are known to be poached in Pakistan and used in bear baiting. Asiatic black bears are listed as vulnerable on the World Conservation Union's (IUCN's) Red List of Threatened Animals. The capture of bear cubs is prohibited across three provinces of Pakistan by: the North West Frontier Province Conservation and Management Act (1975); the Punjab Wildlife Protection, Preservation, Conservation and Management Act (1974); and the Sindh Wildlife Protection Ordinance (1972).
Bear baiting was banned in Pakistan by the Prevention of Cruelty to Animals Act (1890). Pakistan’s wildlife authorities are working with animal welfare groups to eradicate the events, with some success.
Baiting animals is outlawed in the Quran. The Bioresource Research Centre, a Pakistani wildlife group working to end bear baiting, uses this to encourage mosques in areas where baiting occurs to add an anti-cruelty message to their Friday Khutbba (sermon).
Kund Park Sanctuary was opened in 2000 by World Animal Protection to provide a home for bears confiscated by the wildlife authorities and NGOs working to eradicate bear baiting in Pakistan. However, during the 2010 Pakistan floods Kund Park was destroyed and all but 3 of the 23 bears there died. The survivors were moved to a newly constructed sanctuary in Balkasar Bear Sanctuary.
Bear baiting in ancient Russia was a duel between a bear and a lightly armed person wielding either a mace or a belt knife. A bear would be teased, and then released into a partitioned-off area with the person, and the two would fight for a set amount of time. If the bear did not tear him to pieces, the onlookers would throw him a spear, and he would then try to stab the animal in the throat.
These ritual duels symbolized the confrontation of man and nature, or order versus chaos. Fights between animals and men were reserved for people with elite status, so were held only during important festivals and only in the presence of the grand duke.
Author Washington Irving describes vaqueros setting a bear against a bull in his 1837 book The Adventures of Captain Bonneville. In this "favorite, though barbarous sport" in Monterey, a bear and a bull would be caught from the wild and put together in an arena in a fight to the death.
Bear baiting is only known to occur publicly in South Carolina. Public bear baiting competitions are held in Spartanburg, Hickory Grove, and Travelers Rest, S.C. Backyard events are reportedly held throughout the rural areas of northwest South Carolina during much of the year.
The term "bear baiting" may be also used for the hunting practice of luring a bear with bait to an arranged killing spot. The hunter places an amount of food, such as raw meat or sweets, every day at a given spot until the hunter notices the food is being taken each day, accompanied by bear tracks. He then chooses a day to await the bear, killing it when it arrives to feed. Such bear baiting is legal in many states in the United States, with the Humane Society reporting that:
Bear baiting is banned in 18 of the 28 states that allow bear hunting. It persists... in Alaska, Idaho, Maine, Michigan, Minnesota, New Hampshire, Utah, Wisconsin, and Wyoming. For instance, in Wisconsin in 2002, hunters killed 2,415 bears; those using bait accounted for 1,720 of the kills. In Maine, hunters killed 3,903 bears in 2001, and baiters took 3,173 of the animals.
- Bear hunting
- Category:Dog fighting breeds
- Congleton, an English town notorious for its bear-baiting.
- Hope Theatre
- List of dog fighting breeds
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- See Points 1 and 5 of the Third Schedule of the Act, from Food and Agriculture Organization of the United Nations legal website. Retrieved 6 August 2008.
- See Mammals in category 1 of the Act (those protected throughout the year). Retrieved 6 August 2008.
- See Point 1 of the Second Schedule of the Ordinance. Retrieved 6 August 2008.
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- Susan J. Armstrong, Richard G. Botzler, The Animal Ethics Reader, p. 237, Routledge (UK) Press
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- Washington, Irving (1837), "Gay life at Monterey – Mexican horsemen – A bold dragoon – Use of the lasso – Vaqueros – Noosing a bear – Fight between a bull and a bear – Departure from Monterey – Indian horse stealers – Outrages committed by the travellers – Indignation of Captain Bonneville", The Adventures of Captain Bonneville, U.S.A., in the Rocky Mountains and the far West, retrieved 2009-08-11
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- The Bankside and the Bear Garden in Shakespearean Playhouses, by Joseph Quincy Adams, Jr. from Project Gutenberg. (Chapter VII)