Berno of Cluny
Saint Berno of Cluny (French: Bernon) or Berno of Baume (c. 850 – 13 January 927) was first abbot of Cluny from its foundation in 910 until he resigned in 925. He began the tradition of the Cluniac reforms which his successors spread across Europe.
Berno was first a monk at St. Martin's Abbey, Autun, and then at Baume Abbey about 886. In 890, he founded the monastery of Gigny on his own estates, and others at Bourg-Dieu and Massay. In 910, William I of Aquitaine, founder of Cluny, nominated him abbot of the new foundation. Berno placed the monastery under the Benedictine rule (founded by Benedict of Nursia and reformed by Benedict of Aniane).
He resigned as abbot in 925, his abbeys being divided between his relative Vido and his disciple Odo of Cluny.
He is regarded as a saint, with his feast day on 13 January.
St Benedict of Nursia had founded his famous monastery at Monte Cassino in the 5th century, and from it, his ideas and his Rule would come to influence western European monasticism. However, over time the rules mellowed. Many monasteries were established by teutonic feudal lords intending to retire there at the end of their lives, who altered the rules according to their tastes. Benedict had forbidden the eating of meat, but they would allow it. Matins were scheduled so as not interrupt sleep. They wore richer, warmer clothing. There were no fixed rules on fasting, and it was left to the individual. Monks were allowed to visit families and friends.
Many monasteries became like fiefdoms, passed on through the family. Viewed as simply part of the founder's possessions, they could be divided up in inheritance as well. Benedict's rule had provided that the Abbot should be chosen by the monks, but the feudal lord assumed that right. Monks regarded the abbot like a feudal chieftain, and upon his death felt free to leave.
Charlemagne became interested in monasticism because of the opportunities for learning and the preservation of books. He supported the institution, but from the perspective of culture and education. Louis the Pious, Charlemagne's son, commissioned St Benedict of Aniane to reform monasticism within the Carolingian empire, to bring it back to what Benedict of Nursia had originally intended. It was decided that the Rule of St Benedict would be enforced in all monasteries, and Benedict of Aniane was given the task of interpreting it and outlining how it should be practiced.
Viking raids of the 9th and 10th centuries left monasteries of Western Europe in great disorder. Buildings suffered destruction and communities had fled seeking safety. Abbeys that survived were often under the control of lay overlords who retained any revenues for themselves. Monks in many abbeys lived in poverty or left. Bishops meeting in 909 in the diocese of Soissons, received reports of lay abbots living in monasteries with their families, guards, and dogs.
It was in this context that Berno of Cluny lived. Berno was concerned with reforming of the monasteries in accordance with the original Rule of St Benedict. He was not the only person in his time who had this idea. Berno, and others like him who thought similarly, considered this reformation of monasticism to be one of the most important things that needed to be done in their time. This was because they imagined like the monastery was the only place in the world where people were safe from sin and would go to heaven, and those outside the monastery were almost all bound to hellfire. Furthermore, they saw the corruption within the church, including simony and the widespread holding of concubines by supposedly celibate priests as all part of the same problem of the absence of holiness in the church, and in their minds, the monastery founded under Benedict's rule was like a kind of centre of holiness in the church. However, if the monastery itself lost its rules and perverted them according to human desires, then not even the monastery was a place where people could be safely assured of getting to heaven any longer and the church was doomed likewise. Hence, these attempts by Berno and others to bring monasteries back to the Benedictine rule, in their eyes, was part of a mission of bringing the world to salvation.
Abbot of Baume
Berno was born of a noble family in Burgundy. He joined the Benedictine Abbey of St. Martin at Autun, which was noted for its strict adherence to the Rule of Saint Benedict, under the Abbott Hugh of Anzy le Duc. Later, he established, with his own funds, the monastery of St. Peter at Gigny in the Jura Mountains. Berno served as Abbot of Gigny before moving to Baume Abbey, which had fallen into neglect. In this he was supported by Rudolph I of Burgundy
The monasteries at Gigny and Baume followed the rule as interpreted by Benedict of Aniane, who had sought to restore the primitive strictness of the monastic observance wherever it had been relaxed. The rule focused on prayer, silence, and solitude.
Another account states that Berno was sent to Baume by Abbot Hugh of Autun. This monastery prospered and many monks came there to take vows. His reputation for holiness grew, and he was then asked to take over the leadership of Baume in order to reform it. Berno thus became abbot of Baume and restored this monastery's former reputation for holiness,
The second story is supported by later charters that show Baume was dependent upon Gigny and had many of the same rules as Gigny. However, it is also possible that Berno took over Gigny's leadership after being abbot of Baume, rather than the other way around. In 894, Berno travelled to Rome and got papal approval for the charter of Gigny.
Founding of Cluny
It was common at this time and in later European history that monasteries would be founded with patrons, usually rich nobles or feudal lords, who would provide the financial capital needed to create and sustain the monastery, and in return the monks would pray for the salvation of these patrons. Many feudal lords wished to do this, because they felt that they needed to get the monks to pray for them, or else they wouldn't be able to get to heaven.
William I, Duke of Aquitaine had been familiar with Berno when he was abbot of Baume. The Duke was supportive of the reformers who wanted to bring monasticism back to the Benedictine rule. The Duke wanted to create a new monastery according to the Benedictine rule, and he asked Berno to be abbot. It is not certain how the site of Cluny was chosen, but one story holds that when William asked Berno about where the monastery should be founded, Berno asked for the Duke to give his favourite hunting lodge in Cluny to him in order to build a monastery on it; thereby asking the Duke to provide a sacrifice of his own in order to have these prayers to get to heaven. The Duke protested and said, "Impossible, I cannot have my dogs removed“， and Berno then answered, "Drive out the dogs and put monks in their place, for thou canst well thing what reward God will give thee for dogs, and what for monks."
Another account (not contradictory) states that when Berno was abbot of Baume, he had such a good reputation, that William of Aquitaine gave him two monasteries at Deols and Massay, and then later gave Berno property at Cluny to build his monastery.
It is uncertain how the abbey was actually founded, but William did nevertheless give part of his fiefdom of Cluny to Berno in order to possess it for the monastery. The starting of the monastery is dated to the year 910.
William guaranteed that the monastery would be free from the control of him, his successors or any other temporal power, and it was placed under the direct authority of the Pope in Rome, who accepted Cluny's charter. This was very important for the later history of the abbey, because it meant that no local bishop, who himself might have been against Cluny's Benedictine reform movement within the church, had the authority to stop Cluny from carrying out its work, since Cluny reported to the Pope alone.
The Benedictine rule was to be strictly followed. Cluny in return would pay a sum of 10 solidi of gold every five years to the Pope. Anyone who violated the charter that placed Cluny under Rome, was to be subject to a terrible curse including eternal hellfire. The apostles Peter and Paul were called upon to be the guardians of Cluny.
Berno administered six monasteries by the time he died, which were at Gigny, Baume, the abbey of Aethicens with the cella of St Lautenus, Deols, Massay and Cluny. Before he died he gave three monasteries, namely Gigny, Baume and Aethicens to one of his monks named Wido, and the other three he gave to another monk named Odo (later St Odo of Cluny). He urged his monks on his deathbed to continue to stay true to the Benedictine Rule, which had been so greatly violated by many other monasteries, and to follow all the rules regarding silence, food and drink, ritual, and most importantly the abandonment of personal possessions.
After Berno died, Wido attempted to take Cluny away from Odo, but Pope John X intervened in Odo's favour in the year 928.
- Friedrich Wilhelm Bautz (1975). "Berno of Cluny". In Bautz, Friedrich Wilhelm. Biographisch-Bibliographisches Kirchenlexikon (BBKL) (in German) 1. Hamm: Bautz. col. 542. ISBN 3-88309-013-1.
- Catholic.org: Saints
- Lucy Margaret Smith, The early history of the monastery of Cluny, Oxford University Press，1920