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|Pīpā fullname = Raja Pipaji|
|Born||unknown (~14th century)|
Gagron, Jhalawar, Rajasthan, India
|Died||unknown (~early 15th century)|
|Occupation||Ruler of Gagron|
|Known for||1 verse in Guru Granth Sahib.|
Pipa's year of birth or death is unknown, but he is traditionally believed to have lived in the late fourteenth and early fifteenth century. Born into a warrior class and royal family, Pipa is described as an early Shaivism (Shiva) and Sakta (Durga) follower. Thereafter, he adopted Vaishnavism as a disciple of Ramananda, and later preached Nirguni (god without attributes) beliefs of life. Bhagat Pipa is considered one of the earliest influential sants of the Bhakti movement in 15th century northern India.
Pipa is also known as pratap Singh Raja Pipaji, Rao Pipa, Sardar Pipa, Sant Pipaji, Pipa Bairagi or Pipanand Acharya.
Pipa Bhagat had stayed at Pipavav village (on Mahuva to Rajula road after Victor port) during a hard famine and had opened langar (free meals) for all. He had also dug a vaav (ground water source) which provides water to village till date (around the year). Maharaj of Bhavnagar is said to have donated very large land to the temple for maintenance /cow grazing. Currently, Pipavav port & GHCL SALT PANS ARE constructed on part of that lands. There is a large temple near Vaav where Neelkunth Varni (who became Swaminarayan in later years) had visited while roaming India, before settling down in Kathiyawar during Raj.
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Pipa was born into a Rajput royal family (Kshatriya varna), at Gagaron, in present-day Jhalawar district of Rajasthan in a Rajput family, became the king of Gagaraungarh. As a ruler, Pipa worshipped Hindu goddess Durga Bhavani while Pipa was king of a small Rajput kingdom, but abdicated, became a sannyasi and accepted the Brahmin Ramanand as his guru, joined Ramananda's Vaishnavism bhakti movement with a strong monist emphasis based out of Varanasi.
According to Bhaktamal, a Bhakti movement hagiography, his wife Sita stayed with him before and after his abdication when he became a wandering monk. The hagiography mentions many episodes of his sannyasa life, such as one where robbers were trying to steal his buffalo that provided milk to his companions, and when he stumbled into the robbery in progress, he began helping the robbers and suggested that they take a calf too. The robbers were so moved that they abandoned their ways and became his disciples.
In later life, Bhagat Pipa, as with several other disciples of Ramananda such as Kabir and Dadu Dayal, shifted their devotional worship from saguni Vishnu avatar (Dvaita, dualism) to nirguni (Advaita, monism) god, that is from god with attributes to god without attributes.
His date of birth and death is unknown, but the traditional genealogy in Bhakti hagiography suggests he died about 1400 CE.
Key teachings and influence
Pipa taught that God is within one's own self, and that true worship is to look within and have reverence for God in each human being.
Within the body is the god, within the body the temple,
within the body all the Jangamas
within the body the incense, the lamps, and the food-offerings,
within the body the puja-leaves.
After searching so many lands,
I found the nine treasures within my body,
Now there will be no further going and coming,
I swear by Rama.— Sant Pipa, Gu dhanasari, Translated by Vaudeville
Two collections of Pipa’s sayings are known to exist, namely Shñ Pipa ji Bani and Sarab Gutaka, both in manuscript form. Pipa Math, a monastery in Dwãrkã, honours his memory.
- James Lochtefeld, "Pipa", The Illustrated Encyclopedia of Hinduism, Vol. 2: N–Z, Rosen Publishing. ISBN 978-0823931798, page 511
- Ronald McGregor (1984), Hindi literature from its beginnings to the nineteenth century, Otto Harrassowitz Verlag, ISBN 978-3447024136, pages 42-44
- John Stratton Hawley (1987), Three Hindu Saints in Saints and Virtues, University of California Press, ISBN 978-0520061637, pages 63-66, 53-54
- Max Arthur Macauliffe, The Sikh Religion: Its Gurus, Sacred Writings and Authors, Volume 6, Cambridge University Press, pages 111-119
- Nirmal Dass (2000), Songs of the Saints from the Adi Granth, State University of New York Press, ISBN 978-0791446836, pages 181-184
- David Lorenzen, Who Invented Hinduism: Essays on Religion in History, ISBN 978-8190227261, pages 116-118
- Page 949, History of Sikh Gurus Retold: 1606-1708 C.E, Surjit Singh Gandhi, Atlantic Publishers & Dist, 2007
- Mahankosh, Bhai Kahn Singh Nabha, ਇੱਕ ਮਹਾਪੁਰਖ, ਜੋ ਗਗਰੌਨ ਦਾ ਸਰਦਾਰ ਸੀ.¹ ਇਸ ਦਾ ਜਨਮ ਸੰਮਤ ੧੪੮੩ ਵਿੱਚ ਹੋਇਆ. ਪੀਪਾ ਪਹਿਲਾਂ ਦੁਰਗਾ ਦਾ ਭਗਤ ਸੀ ਫੇਰ ਰਾਮਾਨੰਦ ਜੀ ਦਾ ਚੇਲਾ ਹੋ ਕੇ ਵੈਰਾਗਦਸ਼ਾ ਵਿੱਚ ਆਪਣੀ ਇਸਤ੍ਰੀ ਸੀਤਾ ਸਮੇਤ ਘਰ ਤਿਆਗਕੇ ਦੇਸ਼ਾਟਨ ਕਰਕੇ ਅਵਸਥਾ ਵਿਤਾਈ। ਇਸ ਦੀ ਬਾਣੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਵਿੱਚ ਦੇਖੀ ਜਾਂਦੀ ਹੈ. "ਪੀਪਾ ਪ੍ਰਣਵੈ ਪਰਮ ਤਤੁ ਹੈ." (ਧਨਾ ਪੀਪਾ)
- Winnand Callewaert (2000), The Hagiographies of Anantadas: The Bhakti Poets of North India, Routledge, ISBN 978-0700713318, pages 277-278
- Winnand Callewaert (2000), The Hagiographies of Anantadas: The Bhakti Poets of North India, Routledge, ISBN 978-0700713318, page 285
- Winnand Callewaert (2000), The Hagiographies of Anantadas: The Bhakti Poets of North India, Routledge, ISBN 978-0700713318, page 292
- Michaels 2004, pp. 252-256.
- A term in Shaiva Hindu religiosity, referring to an individual who is always on the go, seeking, learning
- Michaels, Alex (2004), Hinduism: Past and Present (English translation of the book first published in Germany under the title Der Hinduismus: Geschichte und Gegenwart (Verlag, 1998) ed.), Princeton: Princeton University Press
- Encyclopedia of Sikhism by Harbans Singh. Published by Punjabi University, Patiala