Bhagavad-Gītā As It Is
Bhagavad-Gītā As It Is is a version of the holy Hindu text, Bhagavad Gita, that contains a translation and commentary by A. C. Bhaktivedanta Swami Prabhupada, founder of the International Society for Krishna Consciousness (ISKCON), commonly known as the Hare Krishna movement. The Bhagavad Gita emphasizes a path of devotion toward the personal God, Krishna. It was first published in 1968 by Macmillan Publishers and is now available in nearly sixty languages and is primarily promoted and distributed by followers of the Hare Krishna movement. Prabhupada's translation and commentaries of the Bhagavad-Gītā As It Is is considered by adherents to the ISKCON movement and many Vedic scholars to be one of the finest literary works of Vaishnavism translated into English.
For each verse, the book (in complete editions) includes the Devanagari script, a Latin transliteration, word-for-word Sanskrit-English meanings, and English translation. An extensive commentary by Prabhupada is given throughout, based on various Gaudiya Vaishnava works, including: Ramanuja Bhasya (in Sanskrit); Sarartha-varsini-tika (Sanskrit) by Visvanatha Chakravarti Thakura; Gita-bhusana-tika (Sanskrit) by Baladeva Vidyabhushana; and Bhaktivinode Thakur's Bengali commentaries.
The narrative in the Bhagavad-Gītā concerns a dialouge between Lord Krishna and a mighty warrior named Arjuna on the battlefield of Kurukshetra. In the narrative, Lord Krishna has descended to earth to aid Arjuna in his battle against an army of demons and their supporters. Lord Krishna assumes the role of Arjuna's chariot driver and aids him in the battle and reveals to Arjuna several divine truths about human existence in the material plane, the true nature of the supreme personality of God, and the method of eternal progression and release from the earthly cycles of death and rebirth through the practice of bhakti yoga. The narrative teaches that achieving Krishna consciousness and attaining the inner realization that all life is a manifestation of the eternal energy of Krishna will release an individual soul from the cycles of reincarnation and death and rebirth. The narrative culminates with Krishna revealing to Arjuna his universal form which encompasses all life and material existence. One notable event in the narrative is when Arjuna gazes at the opposing army of demons and sees his relatives fighting for the demonic army, he is filled with grief and remorse that he must kill his own flesh and blood. In reply, Krishna reveals his true form to Arjuna and tells him that it does not matter if his relatives die in the battle today because they will eventually die anyway, and that Arjuna's duty to the supreme lord and his own self realization transcends his material attachments to his relatives. The central message of the text is that nothing ever truly dies and that all life is in a continual cycle of death and rebirth, and that one has a duty to the process of self realization and progression in order to manifest the supreme personality of God and achieve Krishna Consciousness, thereby escaping the eternal cycles of death and rebirth.
The book advocates the path of bhakti toward Krishna, who is seen as the Supreme Personality of Godhead Himself. It establishes that Krishna is not an incarnation, He is the cause of all causes. He is the source of all incarnations. He is even the cause of Vishnu. It teaches the loving service of the transcendental personality of the Lord.
The Bhagavad Gita As It Is by Prabhupada has been praised by scholars and theologians for providing the Western reader the unique opportunity of seeing how a Krishna devotee interprets his own texts and for giving insights into the original and highly convincing ideas of the Gauḍiya Vaisnava school.
Bhagavad-Gītā As It Is is written in the tradition of Gaudiya Vaishnavism. Followers of the Vedas regard the Bhagavad Gita as the essence of the Vedic knowledge and the Upanishads and consider the book authoritative and literally true.
Some abridged editions of the Gita come with prefaces by Allen Ginsberg and Thomas Merton. The 1972 Macmillan "Complete Edition" includes a Foreword by Professor Edward C. Dimock, Jr. from the University of Chicago.
A. C. Bhaktivedanta Swami Prabhupada, the author, arrived in the United States in 1965. By 1966 he had founded the International Society for Krishna Consciousness (ISKCON) in a storefront at 26 2nd. Ave New York City. At that time he was very anxious to publish his Bhagavad-gita As It Is. Macmillan Publishers agreed to publish a 400-page version in 1968 but the original manuscript was over 1000 pages. So the first Macmillan edition was known as the Abridged Edition.
By 1972 the sales of the Abridged edition were substantial and Macmillan agreed to publish the "Complete Edition".
In 1983, the Bhaktivedanta Book Trust (BBT) published the "Revised and Enlarged" edition containing at least one thousand substantial changes. The changes were justified as being 'closer to the original manuscript'. This 'Revised and Enlarged' edition has been very controversial among the followers of Srila Prabhupada. In 2001 Krishna Books Inc (KBI) who are licensed by the BBT reprinted the 1972 "Complete Edition" so now both the "Complete Edition" and the "Revised and Enlarged" edition are available.
Prabhupada's translation is sold outside India due to the efforts of Hare Krishna members on the streets, in airports, and in other public places. The book also enjoys brisk sales within India. It has been published in fifty-nine languages, including French, German, Spanish, Dutch, Portuguese, Italian, Swedish, Russian, Polish, Czech, Slovak, Latvian, Ukrainian, Macedonian, Bulgarian, Hungarian, Georgian, Croatian, Chinese, Japanese, Arabic, Hebrew, Persian, Nepali, Hindi, Bengali, Gujarati, Kannada, Malayalam, Odia, Tamil, and Telugu.
Socially, Bhagavad-Gītā As It Is suggests a way of life derived from the Manu Smriti and other books of Hindu religious and social law and applied for the contemporary Western world. In this way of life, ideal human society is described as being divided into four Varnas (brahmana - intellectuals, kshatriya - administrators, vaishya – merchants, shudra - workers). Within his writings Prabhupada supports the view that one becomes a member of one of the Varnas not by birth but by one's personal qualities (guna) and the type of work (karma) one actually performs (BG 4.13). Society is described as best ruled by a benevolent kshatriya sovereign, who is to govern according to rules set by scriptural tradition and preserved by self-controlled and pure-hearted spiritual leaders (brahmanas). The kshatriya sovereign (like courts in many democratic states) may also order capital punishment.
Brahmanas, elders, women, children and cows are said to deserve special protection, with animals, especially cows, being preserved from slaughter at all costs. Prabhupada encourages readers to adopt a lacto-vegetarian diet and gives agriculture as the ideal economic basis of society. Ultimately Prabhupada gives the conclusion that society should be "Krishna conscious"—enlightened by devotion (bhakti) to Krishna (God).
|Wikinews has related news: Indian Parliament irate as Russia poised to ban Bhagavad Gita|
|Wikinews has related news: Russian court rejects move to ban Hindu scripture|
In June 2011, a group linked to the Christian Orthodox Church had demanded a ban owing to an alleged "conflict of interests" between the Russian followers of Krishna and local authorities in the Siberian region of Tomsk. The case was dismissed by a federal judge on 28 December 2011.
|“||Russia is a secular and democratic country where all religions enjoy equal respect... Even more applicable it is to the holy scriptures of various faiths -- whether it is the Bible, the Holy Quran, Torah, Avesta and, of course, Bhagavad Gita -- the great source of wisdom for the people of India and the world.||”|
15,000 Indians in Moscow, and followers of ISKCON in Russia asked the Indian government to intervene to resolve the issue. The move triggered strong protests by Members of Parliament as they wanted the Indian Government to take up the matter strongly with Russia. The final hearing in the Tomsk district court was then scheduled on 28 December, with the court agreeing to seek the opinion of the Russian Ombudsman on human rights in the Tomsk region as well as Indologists from Moscow and St Petersburg. The prosecutor's office filed an appeal against the judge's ruling, but on March 21, 2012, the appeal court upheld the decision of the lower court, rejecting the prosecutor's petition.
- Cole & Dwayer 2007, p. 34
- The Bhaktivedanta Book Trust offers a 2006 "summary PDF file showing which books have been translated into which languages" (PDF). www.krishna.com. Archived (PDF) from the original on 28 May 2008. Retrieved 2008-05-30.
- Maheswar Neog Professor Maheswar Neog Felicitation Volume (1990)
- Bhaktivedanta Swami, A. C. (1968). The Bhagavad-gita As It Is, first edition. New York: Macmillan.
- Rosen, S. "The Macmillan Miracle". www.krishna.com. Archived from the original on 2008-06-06. Retrieved 2008-06-02.
- Bhagavad-gita As It Is Chapter 11 Verse 1
- Foreword by Professor Edward C. Dimock, Jr.
- 108 Bhagavad-Gita Changes
- "Gita row: Russia court refuses to ban Bhagvad Gita". NDTV. 28 December 2011. Retrieved 28 December 2011.
- "Declare Bhagavad Gita as national book, demands BJP". Hindustan Times. 20 December 2011. Archived from the original on 20 December 2011. Retrieved 20 December 2011.
- "Gita row snowballs, India raises issue at 'highest levels'". The Economic Times. 20 December 2011. Archived from the original on 12 July 2012. Retrieved 20 December 2011.
- "Gita ban: Russian court suspended verdict till 28 Dec". The Statesman. 19 December 2011. Archived from the original on 8 January 2012. Retrieved 20 December 2011.
- "Russian court dismisses plea seeking ban on Gita". NDTV. Press Trust of India. 21 March 2012. Retrieved 21 March 2012.
- Cole, Richard; Dwayer, Graham (2007), The Hare Krishna Movement: Forty Years of Chant and Change, London: I. B. Tauris, ISBN 1-84511-407-8
- Goswami, Satsvarupa dasa (2002), Srila Prabhupada Lilamrta Vol 1-2 (2 nd ed.), Los Angeles: Bhaktivedanta Book Trust, pp. vol.1 1133 pages vol.2 1191 pages, ISBN 0-89213-357-0