Bhava

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For other uses, see Bhava (disambiguation).
Translations of
भाव, bhāva
English feeling, emotion, mood, becoming
Pali भाव, bhāva
Sanskrit भाव, bhāva
Burmese ဘာဝ
(IPA: [bàwa̰])
Mon ဘာဝ
([həwɛ̀ʔ])
Glossary of Buddhism

The Sanskrit word "bhāva" (भाव) means "emotion, sentiment, state of body or mind, disposition",[1] while "bhava" (भव) means "being, worldly existence, becoming, birth, be, production, origin".[2] The former term is rooted in latter, and in some context also means "becoming, being, existing, occurring, appearance" while connoting the condition thereof.[3]

In Buddhism, bhava denotes the continuity of becoming (reincarnating) in one of the realms of existence, in the samsaric context of rebirth, life and the maturation arising therefrom.[4] It is the tenth of the Twelve Nidanas, in its Pratītyasamutpāda doctrine.[5]

In Buddhism[edit]

In Buddhism, bhava (not bhāva) means becoming, in the sense of rebirths and redeaths, because a being is so conditioned and propelled by the karmic accumulations.[4] This bhava is the conditioned arising of beings, through the process of birth (jāti), in heaven, demi-god, human, animal, hungry ghost or hell realms (bhavacakra) of Buddhist cosmology. Sometimes it is referred to as punabbhava or re-becoming.

Bhava is listed as the tenth of the Twelve Nidānas, the links in the cycle of pratītyasamutpāda or dependent origination.

In the Jātakas, in which the Buddha didactically reminds various followers of experiences they shared with him in a past life, the hearers are said not to remember them due to bhava, i.e. to having been reborn.[6]

In Hinduism[edit]

Bhava appears in the sense of "becoming, being, existing, occurring, appearance" in the Vedanga literature Srauta Sutras, the Upanishads such as the Shvetashvatara Upanishad, the Mahabharata and other ancient Hindu texts.[7]

In Ramakrishna Mission[edit]

According to Swami Sivananda, there are three kinds of bhava – sattvic, rajasic and tamasic. Which predominates in a person depends on their own nature, but sattvic bhava is "Divine bhava" or pure bhava (Suddha bhava).[citation needed] Swami Nikhilananda classifies bhava as follows:[8]

  • śāntabhāva, the calm, peaceful, gentle or saintly attitude
  • dāsyabhāva, the attitude of devotion
  • sakhyabhāva, the attitude of a friend
  • vātsalyabhāva, the attitude of a mother towards her child
  • madhurabhāva (or kantabhava), the attitude of a woman in love
  • tanmayabhava, the attitude that the Lord is present everywhere

See also[edit]

References[edit]

  1. ^ भव, Sanskrit English Dictionary, Koeln University, Germany
  2. ^ Monier Monier-Williams (1899), Sanskrit English Dictionary, Oxford University Press, Archive: भव, bhava
  3. ^ Monier Monier-Williams (1899), Sanskrit English Dictionary, Oxford University Press, Archive: भाव, bhAva
  4. ^ a b Thomas William Rhys Davids; William Stede (1921). Pali-English Dictionary. Motilal Banarsidass. p. 499. ISBN 978-81-208-1144-7. 
  5. ^ Julius Evola; H. E. Musson (1996). The Doctrine of Awakening: The Attainment of Self-Mastery According to the Earliest Buddhist Texts. Inner Traditions. pp. 67–68. ISBN 978-0-89281-553-1. 
  6. ^ Caroline A.F. Rhys Davids, Stories of the Buddha (Being Selections from the Jātakas), 1989, Dover Publications, Introduction, pp. xix, also see pp. 2,6,11,etc.
  7. ^ Monier Monier-Williams (1899), Sanskrit English Dictionary, Oxford University Press, Archive: भाव, bhAva
  8. ^ Swami Nikhilananda Vivekananda: The Yogas and Other Works Ramakrishna-Vivekananda Center, 1984 [1953] ISBN 0-911206-04-3 pp. 450-453.
Preceded by
Upādāna
Twelve Nidānas
Bhava
Succeeded by
Jāti