|Bhikhaji Rustom Cama|
Madame Bhikaji Cama
|Born||24 September 1861
|Died||13 August 1936 (aged 74)
|Movement||Indian independence movement|
Bhikhaiji Rustom Cama was born to Bhikai Sorab Patel on 24 September 1861 in Bombay (now Mumbai) in a large, well-off Parsi family. Her parents, Sorabji Framji Patel and Jaijibai Sorabji Patel, were well known in the city, where her father Sorabji—a lawyer by training and a merchant by profession—was an influential member of the Parsi community.
On 3 August 1885, she married Rustom Cama, who was son of K. R. Cama. Her husband was a wealthy, pro-British lawyer who aspired to enter politics. It was not a happy marriage, and Bhikhaiji spent most of her time and energy in philanthropic activities and social work.
In October 1896, the Bombay Presidency was hit first by famine, and shortly thereafter by bubonic plague. Bhikhaiji joined one of the many teams working out of Grant Medical College (which would subsequently become Haffkine's plague vaccine research centre), in an effort to provide care for the afflicted, and (later) to inoculate the healthy. Cama subsequently contracted the plague herself, but survived. Severely weakened, she was sent to Britain for medical care in 1901.
She was preparing to return to India in 1908 when she came in contact with Shyamji Krishna Varma, who was well known in London's Indian community for fiery nationalist speeches he gave in Hyde Park. Through him, she met Dadabhai Naoroji, then president of the British Committee of the Indian National Congress, and for whom she came to work as private secretary. Together with Naoroji and Singh Rewabhai Rana, Cama supported the founding of Varma's Indian Home Rule Society in February 1905. In London, she was told that her return to India would be prevented unless she would sign a statement promising not to participate in nationalist activities. She refused.[dubious ]
That same year Cama relocated to Paris, where—together with Singh Rewabhai Rana and Munchershah Burjorji Godrej—she co-founded the Paris Indian Society. Together with other notable members of the movement for Indian sovereignty living in exile, Cama wrote, published (in the Netherlands and Switzerland) and distributed revolutionary literature for the movement, including Bande Mataram (founded in response to the Crown ban on the poem Vande Mataram) and later Madan's Talwar (in response to the execution of Madan Lal Dhingra). These weeklies were smuggled into India through the French colony of Pondichéry.
On 22 August 1907, Cama attended the International Socialist Conference in Stuttgart, Germany, where she described the devastating effects of a famine that had struck the Indian subcontinent. In her appeal for human rights, equality and for autonomy from Great Britain, she unfurled what she called the "Flag of Indian Independence".[n 2] It has been speculated that this moment may have been an inspiration to African American writer and intellectual W. E. B. Du Bois in writing his 1928 novel Dark Princess. Cama's flag, a modification of the Calcutta Flag, was co-designed by Cama, and Shyamji Krishna Varma, and would later serve as one of the templates from which the current national flag of India was created.
In 1909, following Madan Lal Dhingra's assassination of William Hutt Curzon Wyllie, an aide to the Secretary of State for India, Scotland Yard arrested several key activists living in Great Britain, among them Vinayak Savarkar. In 1910, Savarkar was ordered to be returned to India for trial. When the ship Savarkar was being transported on docked in Marseilles harbour, he squeezed out through a porthole window and jumped into the sea. Reaching shore, he expected to find Cama and others who had been told to expect him (who got there late), but ran into the local constabulary instead. Unable to communicate his predicament to the French authorities without Cama's help, he was returned to British custody. The British Government requested Cama's extradition, but the French Government refused to cooperate. In return, the British Government seized Cama's inheritance. Lenin reportedly invited her to reside in the Soviet Union, but she did not accept.
Influenced by Christabel Pankhurst and the Suffragette movement, Bhikhaiji Cama was vehement in her support for gender equality. Speaking in Cairo, Egypt in 1910, she asked, "I see here the representatives of only half the population of Egypt. May I ask where is the other half? Sons of Egypt, where are the daughters of Egypt? Where are your mothers and sisters? Your wives and daughters?" Cama's stance with respect to the vote for women was however secondary to her position on Indian independence; in 1920, upon meeting Herabai and Mithan Tata, two Parsi women outspoken on the issue of the right to vote, Cama is said to have sadly shaken her head and observed: "'Work for Indian's freedom and [i]ndependence. When India is independent women will not only [have] the right to [v]ote, but all other rights.'"
Exile and death
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With the outbreak of World War I in 1914, France and Britain became allies, and all the members of Paris India Society except Cama and Singh Rewabhai Rana left the country (Cama had been advised by fellow-socialist Jean Longuet to go to Spain with Acharya, but she had preferred to stay). Cama and Rana were briefly arrested in October 1914 when they tried to agitate among Punjab Regiment troops that had just arrived in Marseilles on their way to the front. They were required to leave Marseilles, and Cama then moved to Rana's wife's house in Arcachon, near Bordeaux. In January 1915, the French government deported Rana and his whole family to the Caribbean island of Martinique, and Cama was sent to Vichy, where she was interned. In bad health, she was released in November 1917 and permitted to return to Bordeaux provided that she report weekly to the local police. Following the war, Cama returned to her home at 25, Rue de Ponthieu in Paris.
Cama remained in exile in Europe until 1935, when, gravely ill and paralysed by a stroke that she had suffered earlier that year, she petitioned the British government through Sir Cowasji Jehangir to be allowed to return home. Writing from Paris on 24 June 1935, she acceded to the requirement that she renounce sedetionist activities. Accompanied by Jehangir, she arrived in Bombay in November 1935 and died nine months later, aged 74, at Parsi General Hospital on 13 August 1936.
Bikhaiji Cama bequeathed most of her personal assets to the Avabai Petit Orphanage for girls, which established a trust in her name. Rs. 54,000 (1936: £39,300; $157,200) to her family's fire temple, the Framji Nusserwanjee Patel Agiary at Mazgaon, in South Bombay.
Several Indian cities have streets and places named after Bhikhaiji Cama, or Madame Cama as she is also known. On 26 January 1962, India's 11th Republic Day, the Indian Posts and Telegraphs Department issued a commemorative stamp in her honour.
In 1997, the Indian Coast Guard commissioned a Priyadarshini-class fast patrol vessel ICGS Bikhaiji Cama after Bikhaiji Cama.
Following Cama's 1907 Stuttgart address, the flag she raised there was smuggled into British India by Idulal Yagnik and is now on display at the Maratha and Kesari Library in Pune. In 2004, politicians of the BJP, India's Hindu nationalist party, attempted to identify a later design (from the 1920s) as the flag Cama raised in Stuttgart. The flag Cama raised – misrepresented as "original national Tricolour" – has an (Islamic) crescent and a (Hindu) sun, which the later design does not have.
Bhikaiji Cama is the subject of several biographies:
- Sethna, Khorshed Adi (1987), Madam Bhikhaiji Rustom Cama, Builders of Modern India, New Delhi: Government of India Ministry of Information and Broadcasting
- Kumar, Raj; Devi, Rameshwari; Pruthi, Romila, eds. (1998), Madame Bhikhaiji Cama, (Women and the Indian Freedom Struggle, vol. 3), Jaipur: Pointer, ISBN 81-7132-162-3.
- Yadav, Bishamber Dayal; Bakshi, Shiri Ram (1992), Madam Cama: A True Nationalist, (Indian Freedom Fighters, vol. 31), New Delhi: Anmol, ISBN 81-7041-526-8.
- Darukhanawala, Hormusji Dhunjishaw, ed. (1963), Parsi lustre on Indian soil, 2, Bombay: G. Claridge.
- John R. Hinnells (28 April 2005). The Zoroastrian Diaspora : Religion and Migration: Religion and Migration. OUP Oxford. p. 407. ISBN 978-0-19-151350-3. Retrieved 19 August 2013.
- Gupta, K.; Gupta, Amita, eds. (2006), Concise Encyclopaedia of India, 3, New Delhi: Atlantic, p. 1015, ISBN 81-269-0639-1.
- Bhabha, Homi K. (2004). "The Black Savant and the Dark Princess". ESQ. 50 (1st–3rd): 142–143.
- Mody, Nawaz B., ed. (1998), The Parsis in western India, 1818 to 1920 (conference proceedings), Bombay: Allied Publishers, ISBN 81-7023-894-3
- Forbes, Geraldine (1999), Women in Modern India, Cambridge: Cambridge University Press, p. 100, ISBN 0-521-65377-0.
- Taraporevala, Sooni, Parsis: The Zoroastrians of India: A Photographic Journey, New York City: Overlook Press, ISBN 1-58567-593-8
- Dastur, Dolly, ed. (1994), "Mrs. Bhikaiji Rustom Cama", Journal of the Federation of Zoroastrian Associations of North America, 4.
- India Post (1962), Bhikaiji Cama, Indian Post Commemorative Stamps, New Delhi
- Guha, Ramachandra (26 September 2004), "Truths about the Tricolor ur", The Hindu.
- Bhiai- (with aspirated -kh-) is the name as it appears in the biographies. Another common form is Bhi ai- (with unaspirated -k-), as it appears on the postage stamp. The name is also frequently misspelled 'Bhikh -' (with missing -i-), which is a male name (unlike the feminine Bhikh -).
- "This flag is of India's independence. Behold, it is born. It is already sanctified by the blood of martyred Indian youth. I call upon you, gentlemen, to rise and salute the flag of Indian independence. In the name of this flag I appeal to lovers of freedom all over the world to cooperate with this flag in freeing one-fifth of the human race."