Bilal ibn Rabah
|Bilal ibn Rabah
بلال بن رباح
|Titles: al-Habashi (التمار) and Sayyid al-Muʾaḏḏin Islamic miniature from Siyer-i Nebi (16th century, Turkey), depicting Bilal giving the call to prayer|
|Born||March 5, 580 AD|
|Ethnicity||Abyssinian or Ethiopian|
|Known For||Being a loyal companion of Muhammad and the first muezzin in Islam|
|Occupation||Secretary of Treasure of The Islamic State of Medina|
|Title||al-Habashi (التمار) and Sayyid al-Muʾaḏḏin|
|Died||March 2, 640AD(aged 57)|
Bilal ibn Rabah (Arabic: بلال ابن رباح; 580–640 AD) also known as Bilal al-Habashi, Bilal ibn Riyah, and ibn Rabah), was one of the most trusted and loyal Sahabah (companions) of the Islamic prophet Muhammad. He was born in Mecca and is considered as the first muezzin, chosen by Muhammad himself. He was known for his beautiful voice with which he called people to their prayers. He died in 640, at the age of 57.
- 1 Birth and early life
- 2 Bilal's appearance
- 3 Conversion to Islam
- 4 Adhan
- 5 Military campaigns during Muhammad's era
- 6 After Muhammad
- 7 Death
- 8 Descendants
- 9 Legacy
- 10 See also
- 11 References
- 12 Further reading
- 13 External links
Birth and early life
Bilal ibn Rabah was born in Mecca in the Hejaz in the year 580 AD. His father Rabah was an Arab slave from the clan of Banu Jumah while his mother, Hamamah, was a former princess of Abysinna (modern day Ethiopia) who was captured after the event of Amul-Fill (the attempt to destroy the Ka'aba) and put into slavery. Being born into slavery, Bilal had no other option but to work for his master, Umayyah ibn Khalaf. Through hard work, Bilal became recognised as a good slave and was entrusted with the keys to the Idols of Arabia. However, racism and sociopolitical statutes of Arabia prevented Bilal from achieving a lofty position in society.
Muhammad Abdul-Rauf in his book, Bilal ibn Rabah, states,
- "He [Bilal] was of a handsome and impressive stature, dark brown complexion with sparkling eyes, a fine nose and bright skin. He was also gifted with a deep, melodious, resonant voice. He wore a beard which was thin on both cheeks. He was endowed with great wisdom and a sense of dignity and self esteem."
Similarly, William Muir in his book, The Life of Muhammad, states,
- "He (Bilal) was tall, dark, and with African feature and bushy hair."
Conversion to Islam
Persecution of Bilal
When Bilal's master, Umayyah ibn Khalaf, found out, he began to torture Bilal. At the instigation of Abu Jahl, Umayyah bound Bilal and had him dragged around Mecca as children mocked him. Bilal refused to renounce Islam, instead repeating "Ahad Ahad" (God is absolute/one). Incensed at Bilal's refusal, Umayyah ordered that Bilal be whipped and beaten while spread-eagled upon the Arabian sands under the desert sun, his limbs bound to stakes. When Bilal still refused to recant, Umayyah ordered that a hot boulder be placed on Bilal's chest. However, Bilal remained firm in belief and continued to say "Ahad Ahad". News of this slave reached some of Muhammad's companions, who informed the prophet. Muhammad sent Abu Bakr to negotiate for the emancipation of Bilal in exchange for three of Abu Bakr's slaves (a pagan male and his wife and daughter).
Bilal rose to prominence in the Islamic State of Medina, as Muhammad appointed him minister of the Bayt al-Mal (treasury).  In this capacity, Bilal distributed funds to widows, orphans, wayfarers, and others who could not support themselves.
Muhammad chose Bilal as the first muezzin.
Sunnis believed that Muhammad specifically chose Bilal to become the Muezzin (caller to prayer) of Islam. He personally taught Bilal how to call the Muslims to prayer. However, other Sunni traditions suggest that a companion suggested to Muhammad that they should blow a trumpet or ring a bell in order to alert the Muslims before the time of each prayer. According to the Sunni traditions Muhammad did not accept this suggestion because he did not want to adopt the Jewish or Christian customs. One day, Abdullah ibn Ziyad, a citizen of Yathrib (Medina), came to see Muhammad. Abdullah ibn Ziyad explained to him that while he was half-awake or half-asleep, a man appeared before him in his dream and told him that the human voice ought to be used to call the Muslims to prayer. In addition, the man also taught Abdullah the Adhan along with the manner of saying it. The Sunni historians state that Muhammad was pleased with the idea and adopted it. After adopting the Adhan, Muhammad called Bilal and taught the Adhan to him.
Shias, on the other hand, do not accept Abdullah ibn Ziyad’s story. They state that the Adhan was revealed to Muhammad just as the Qur'an al-Majid was revealed to him. Shias believe that the Adhan could not be left to the dreams or reveries. Furthermore, Sayed Ali Asgher Razwy states, "If the Prophet could teach the Muslims how to perform prostrations, and how, when, and what to say in each prayer, he could also teach them how and when to alert others before the time for each prayer." According to the Shia traditions, the angel who taught Muhammad how to perform ablutions preparatory to prayers and how to perform prayers also taught him the Adhan.
Military campaigns during Muhammad's era
He participated in the Battle of Badr. Muhammad's forces included Ali ibn Abi Talib, Hamza ibn Abd al-Muttalib, Ammar ibn Yasir, Abu Dharr al-Ghifari, Abu Bakr, Umar, Mus`ab ibn `Umair, and Az-Zubair bin Al-'Awwam, The Muslims also brought seventy camels and two horses, meaning that they either had to walk or fit three to four men per camel. However, many early Muslim sources indicate that no serious fighting was expected, and the future Caliph Uthman stayed behind to care for his sick wife Ruqayyah, the daughter of Muhammad. Salman the Persian also could not join the battle, as he was still not a free man.
In the Sīrat Abī Bakr Al-Ṣiddīq that compiled many narrations and compiled historical circumstances regarding the rule of Caliph Abu Bakr, Bilal accompanied the Muslim armies, under the commands of Said ibn Aamir al-Jumahi, to Syria.
After Muhammad died in 632 AD, Bilal was one of the people who did not give bay'ah (the oath of allegiance) to Abu Bakr. It is documented that when Bilal did not give bay'ah to Abu Bakr, Umar ibn al-Khattab grabbed Bilal by his clothes and said,
Is this the reward of Abu Bakr; he emancipated you and you are now refusing to pay allegiance to him?
To which Bilal replied,
If Abu Bakr had emancipated me for the pleasure of Allah, then let him leave me alone for Allah; and if he had emancipated me for his service, then I am ready to render him the services required. But I am not going to pay allegiance to a person whom the Messenger of God had not appointed as his caliph.
If you have emancipated me for yourself, then make me a captive again; but if you had emancipated me for Allah, then let me go in the way of Allah.
The following is a poem by Bilal on his refusal to give Abu Bakr bay'ah:
- By Allah! I did not turn towards Abu Bakr,
- If Allah had not protected me,
- hyena would have stood on my limbs.
- Allah has bestowed on me good
- and honoured me,
- Surely there is vast good with Allah.
- You will not find me following an innovator,
- Because I am not an innovator, as they are.
A Sufi poet whose, works originated from the Mughal Empire, named Purnam Allahabadi, composed a Qawwali in which he mentioned how time had stopped when some companions blocked Bilal from delivering the Adhan (which he had seen in his dream), and appealed that it was incorrect. Because the companion Bilal was of an Abyssinian origin, he could not pronounce the letter "Sh" (Arabic: Shin ش ). A hadith of Muhammad reports that he said, "The 'seen' of Bilal is 'sheen' in the hearing of Allah," meaning God does not look at the external but appreciates the purity of heart.[better source needed]
Bilal's death is disputed by historians. Some believe that he died in 638 AD, while others believe he died in 642. It is said that Bilal was 63 years old when he died.
The Sunni scholar al-Suyuti in his Tarikh al-khulafa wrote: "He (Bilal) died in Damascus in 17 or 18 AH, but some say 20 AH, or even 21 AH when he was just over sixty years old. Some said he died in Medina, but that is wrong. That is how it is in al-Isabah and other works such as the Tahdhib of an-Nawawi."
When Bilal's wife realized that death was approaching Bilal, she became sorrowful. It is documented that she cried and said, "What a painful affliction!" However, Bilal objected his wife's opinion by stating, "On the contrary, what a happy occasion! Tomorrow I will meet my beloved Muhammad and his host (hizb)!"
Though there are some disagreements concerning the hard facts of Bilal's life and death, his importance on a number of levels is incontestable. Muezzins, especially those in Turkey and Africa, have traditionally venerated the original practitioner of their profession. The story of Bilal is the most frequently cited demonstration of Islam's views of measure people not by their nationality nor social status nor race, but measuring people by their Taqwah (piety).[additional citation(s) needed] Which is demonstrated in Muhammad's The Farewell Sermon in Mina:
O people! Your Lord is one Lord, and you all share the same father. There is no preference for Arabs over non-Arabs, nor for non-Arabs over Arabs. Neither is their preference for white people over black people, nor for black people over white people. Preference is only through righteousness.
In 1874, Edward Wilmot Blyden, a former slave of African descent, wrote:
The eloquent Adzan or Call to Prayer, which to this day summons at the same hours millions of the human race to their devotions, was first uttered by a Negro, Bilal by name, whom Mohammed, in obedience to a dream, appointed the first Muezzin or Crier. And it has been remarked that even Alexander the Great is in Asia an unknown personage by the side of this honoured Negro.
- List of non-Arab Sahabah
- Zayd ibn Harithah
- Keita Dynasty
- List of expeditions of Muhammad
- Bilal: A New Breed of Hero, a 2015 animated film about Bilal's life.
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- Bilal Ibn Rabah Al-Habashi
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- А. Али-заде. Билал аль-Хабаши // Исламский энциклопедический словарь. – М.: Издательский дом Ансар, 2007. — 400 с. ISBN 5-98443-025-8 (in Russian)