Birkarls

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This article is about a medieval Scandinavian association. For a contemporary Swedish society, see Birkarlarna (society).

Birkarls (birkarlar in Swedish, unhistorical pirkkamiehet or pirkkalaiset in Finnish; bircharlaboa, bergcharl etc. in historical sources) were a small, unofficially organized group that controlled taxing and commerce in central Lappmarken in Sweden during the 13th to 17th centuries.[1]

Background[edit]

Birkarls (bircharlaboa) are first mentioned in 1328, when they are listed as one of the settler groups in northern Hälsingland that covered the western coast of Gulf of Bothnia all the way up and around the gulf to Oulu River.

Origin of the name birkarl is probably in an ancient Scandinavian word birk that has been used in reference to commerce in various contexts.

In the late 16th century, claims about birkarls coming from Great Pirkkala (a parish in Upper Satakunta) emerged, propagated by birkarls themselves in their battle to prevent the state from stripping their privileges. This is at least partly true, since men from Pirkkala appear as witnesses in a document from 1374 about local borders in northern Pohjanmaa[citation needed]. Later in the 19th century a Finnish term pirkkamiehet or pirkkalaiset was invented as a "domestic" name for birkarls. It never appears in any of the documentation or traditions, but is commonly used in Finland today to mean birkarls.

In total, some 20 theories are estimated to exist to explain the origin and name of the birkarls.

Sami trade and tax monopoly[edit]

The main purpose of the birkarl organization was to control the trade with Sami people and tax them. Sami people were traditionally taxed by Norwegians already in the Viking Age or even earlier. Later Russians started to tax them as well. After having southern Finland under control around 1250, Sweden became interested in the situation in the north. Eventually, some Sami people paid taxes to all three states. Birkarls were just one element in the colonial system taking benefit of the Sami area.[citation needed]

It seems that birkarls' privileges were more de facto, than de jure. No document has survived granting them official right to the tax and trade monopoly in the north, even though the state first supported and later tolerated the situation for centuries.

Area of influence[edit]

Birkarls were active on Tornio, Luleå and Piteå River valleys, Tornio being their main area. Each of the valleys formed a separate "lappmark" with its own birkarls[citation needed]. Sami people south of Piteå were "Crown Samis" that paid their taxes directly to the king.

Birkarls living on their area of influence were very few, totalling only about 50 men still in the early 16th century.[citation needed]

Towards the end of their existence, also Kemi River valley was partly under birkarl influence in the 16th century. In the 1590s, they also tried to gain tax control of the sea Sami people on the Arctic Ocean.[citation needed]

Decline and end[edit]

Birkarls remained useful to the king as long as the state's hold on the north was weak. After the disintegration of the Union of Kalmar in the early 16th century, the situation in the north became more important. A major setback for birkals took place in 1553, when King Gustav Vasa terminated their right to tax the Sami people. Unable to continue their former lives, many birkarls became local tax authorities (lapinvouti in Finnish).[citation needed]

Birkarls' trade monopoly did not last much longer and was in the line of fire from 1570s. The state wanted to concentrate the trade into towns that were easier to control, making the need for birkarls obsolete. Having no official status, birkarl organization had little means to fight back, and it silently eroded away in the 17th century after administrative changes initiated by king Charles IX. Tornio, Luleå and Piteå all received their town charters in 1621 marking an official end to birkarls.[citation needed]

References[edit]

  1. ^ Vahtola, Jouko. Tornionlaakson historia I. Birkarlit, 'pirkkalaiset'. Malungs boktryckeri AB. Malung, Sweden. 1991. The article draws heavily from the material available in the book.