Bitola inscription

From Wikipedia, the free encyclopedia
Jump to navigation Jump to search
The Bitola inscription.

The Bitola inscription is a medieval Bulgarian stone inscription written in Old Church Slavonic with Cyrillic letters.[1] It is now kept at the Institute and Museum of Bitola, North Macedonia among the permanent exhibitions as a significant epigraphic monument, described as "a marble slab with Cyrillic letters of Ivan Vladislav from 1015/17".[2]



The inscription was found in Bitola in 1956 during the demolition of the Sungur Chaush-Bey mosque. That was the first mosque in Bitola build in 1435. It was located on the left bank of the River Dragor near the old Sheep Bazaar.[3] The plate was found under the doorstep of the main entrance and most probably was taken for building material from the ruins of the medieval fortress. It was destroyed by the Ottomans' conquest of the town in 1385. According to the inscription, the fortress of Bitola was reconstructed on older foundations in the period between the autumn of 1015 and the spring of 1016. At that time Bitola was a capital and central military base for the First Bulgarian Empire. After the death of John Vladislav in the Battle of Dyrrhachium in 1018, the local boyars surrendered the town to the Byzantine emperor Basil II. This act saved the fortress from destruction. The old fortress was located most likely on the place of the today Ottoman Bedesten of Bitola.[4]


After its finding the information about the newly discovered plate was immediately announced through the city. It was brought to Bulgaria with the help of the local Macedonian Bulgarian Pande Eftimov. At that time he met a fellow, who told him that on a new building he worked, a stone with some inscriptions on it was found, and the word "Bulgarians" was seen there.[5] The next morning they went to the building where Pande captured several photos and handed later the materials to the Bulgarian embassy in Belgrade.[6] However, afterwards he was arrested and sentenced to a prison.[7] His photos were sent to diplomatic channels in Bulgaria and were classified. In 1959, the Bulgarian journalist Georgi Kaloyanov, sent his own photos of the plate, taken among the ruins of the mosque to the Bulgarian scientist Aleksandar Burmov, who made a small publication on the inscription in "Plamak" magazine. Meanwhile the plate was transported to the local museum repository. At that time, Sofia avoided giving publicity of this information because Belgrade and Moscow had significantly improved their relations after the Tito-Stalin split in 1948. However, after 1963, the official authorities openly began criticizing the former pro-macedonist policies conducted in Bulgaria and clearly changed its position on the Macedonian Question. In 1966, a new publication on the inscription of the Russian emigrant, living in Yugoslavia - Vladimir Moshin, was published.[8] As result Bulgarian scientists Yordan Zaimov and his wife Vasilka Tapkova-Zaimova were sent in Bitola in 1968. At the Bitola Museum the spouses who have been prepared in advance, take secretly a footprint from the inscription.[9] Probably the action was done with the help of the Bulgarian Committee for State Security. In this way was decipherеd most of the text, which was published by the Bulgarian Academy of Sciences in 1970.[10] Finally, the Macedonian researcher Ugrinova-Skalovska published her version of reading the inscription in 1975.


The text of the inscription is partially damaged by the steps of the thousands of worshipers who visited the mosque. The reconstruction of the Macedonian scientist Ugrinova-Skalovska is very similar to the following reconstruction made by the Yugoslav/Russian researcher Vladimir Moshin (1894-1987) and the Bulgarian Prof. Yordan Zaimov (1921-1987).[11] With some conjectures made by Moshin and Zaimov to reconstruct the damaged parts, the text reads as follows:[12][13]


During the 10th century the Bulgarians established a form of national identity, that despite far from modern nationalism, helped them to survive as a distinct entity through history.[14] The inscription confirms that Tsar Samuil and his successors considered their state Bulgarian.[15] The stone plate reveals, the Cometopuli also had incipient Bulgarian ethnic consciousness.[16] The proclamation announced the first use of the Slavic title "samodŭrzhets", that means “autocrat”.[17] The name of the city of Bitola, is besides mentioned in the inscription for the first time.[18] In North Macedonia, the official state doctrine refers to John Vladislav as one of the first Macedonian Tsars, and ruler of "Slavic Macedonian Empire",[19] but there is no historical support for such assertions.[20] Moreover, the stone definitively reveals the ethnic self-identification of the last ruler of the First Bulgarian Empire before its conquest by Byzantium.[21] Even, according to Ugrinova-Skalovska (1926-2018), the claim on his Bulgarian ancestry is in accordance with the Cometopuli's insistence, to bound their dynasty to the political traditions of the Bulgarian Empire. Per Skalovska, all Western and Byzantine writers and chroniclers at that time, called the inhabitants of their kingdom Bulgarians.[22]

Despite some fringe views espoused especially by the Macedonist Horace G. Lunt, that the plate might have been made during the reign of Ivan Asen II ca. 1230, or the inscription might be composed of two pieces, lettered at different times, or might even be a forgery,[23] the mainstream academic opinion gives its support to the thesis that the plate is an original artifact, made during the rule of Ivan Vladislav of Bulgaria.[24]


The inscription was found in SR Macedonia, then part of SFR Yugoslavia, where for political reasons any direct link between the Cometopuli and the First Bulgarian Empire was denied.[25] Originally exhibited in the local museum, the stone was locked away in 1970, after Bulgarian scientists took a footprint and published a book on the inscription. Immediately after this publication, a big Bulgarian-Yugoslav political scandal arose. The museum director was fired for letting such a mistake happen.[26] After the collapse of Yugoslavia, the stone was re-exposed in the medieval section of the museum, but without any explanation about its text.[27] The historical and political importance of the inscription was the reason for another controversial event in the Republic of Macedonia in 2006 when the French consulate in Bitola sponsored and prepared a tourist catalogue of the town. It was printed with the entire text of the inscription on its front cover, with the word Bulgarian clearly visible on it. News about that had spread prior to the official presentation of the catalogue and was a cause for confusion among the officials of the Bitola municipality. The French consulate was warned, the printing of the new catalogue was stopped and the photo on the cover was changed.[28]


  1. ^ Vasilka Tăpkova-Zaimova, Bulgarians by Birth: The Comitopuls, Emperor Samuel and their Successors According to Historical Sources and the Historiographic Tradition, East Central and Eastern Europe in the Middle Ages, 450-1450, BRILL, 2018, ISBN 9004352996, pp. 17-18.
  2. ^ "Among the most significant findings of this period presented in the permanent exhibition is the epigraphic monument a marble slab with Cyrillic letters of Jovan Vladislav from 1015/17." The official site of the Institute for preservation of monuments of culture, Museum and Gallery Bitola Archived 2015-08-15 at the Wayback Machine, retrieved on July 21, 2016.
  3. ^ Present location opposite the trade center Javor on the left side of the street Philip II of Macedonia. For more see: Chaush-Bey Mosque – one of the oldest mosques in the Balkans (demolished in 1956), on
  4. ^ Robert Mihajlovski, Circulation of Byzantine lead seals as a contribution to the location of medieval Bitola on International Symposium of Byzantologists, Nis and Byzantyum XVIII, "800 years since the Аutocephaly of the Serbian Church (1219-2019): Church, Politics and Art in Byzantium and neighboring countries" pp. 573 – 588; 574.
  5. ^ Николова, В., Куманов, М., България. Кратък исторически справочник, том 3, стр. 59.
  6. ^ Камъкът на страха, филм на Коста Филипов.
  7. ^ е`библиотека „паметта на българите“. Панде Евтимов – големият българин.
  8. ^ Битољска плоча из 1017 године. Македонски jазик, XVII, 1966, 51-61.
  9. ^ сп. Факел. Как Йордан Заимов възстанови Битолския надпис на Иван Владислав? 3 декември 2013, автор: Василка Тъпкова-Заимова.
  10. ^ „Битолския надпис на Иван Владислав, самодържец български. Старобългарски паметник от 1015 – 1016 година.“, БАН. 1970 г.
  11. ^ Угриновска-Скаловска, Радмила. Записи и летописи. Maкедонска книга, Скопје 1975. стр. 43-44.
  12. ^ Мошин, Владимир. Битољска плоча из 1017. год. // Македонски jазик, XVII, 1966, с. 51-61
  13. ^ Заимов, Йордан. Битолският надпис на цар Иван Владислав, самодържец български. Епиграфско изследване, София 1970 For criticism of this reconstruction, see: Lunt, Horace G. (1972): [review of Zaimov]. Slavic Review 31: 499.
  14. ^ Crampton, R. J. A Concise History of Bulgaria (2nd ed.). Cambridge: Cambridge University Press, 2005, ISBN 978-0-521-61637-9, p. 15.
  15. ^ Dennis P. Hupchick, The Bulgarian-Byzantine Wars for Early Medieval Balkan Hegemony: Silver-Lined Skulls and Blinded Armies, Springer, 2017, ISBN 3319562061, p. 314.
  16. ^ Michael Palairet, Macedonia: A Voyage through History, Volume 1, Cambridge Scholars Publishing, 2016, ISBN 1443888435, p. 245.
  17. ^ Ivan Biliarsky, Word and Power in Mediaeval Bulgaria, Volume 14 of East Central and Eastern Europe in the Middle Ages, 450-1450, BRILL, 2011, ISBN 9004191453, p. 215.
  18. ^ Room, Adrian, Placenames of the world: origins and meanings of the names for 6,600 countries, cities, territories, natural features, and historic sites, Jefferson, N.C.: McFarland & Company, ISBN 0-7864-2248-3, 2006, p. 60.
  19. ^ An outline of Macedonian history from ancient times to 1991. Macedonian Embassy London. Retrieved on 2007-04-28.
  20. ^ D. Hupchick, The Balkans: From Constantinople to Communism, Springer, 2002, ISBN 0312299133, p. 53.
  21. ^ Kiril Petkov, The Voices of Medieval Bulgaria, Seventh-Fifteenth Century: The Records of a Bygone Culture, BRILL, 2008, ISBN 9047433750, p. 39.
  22. ^ Радмила Угринова-Скаловска, Записи и летописи. Македонска книга, Скопје 1975. стр. 43-44.
  23. ^ Horace Lunt, Review of "Bitolski Nadpis na Ivan Vladislav Samodurzhets Bulgarski: Starobulgarski Pametnik ot 1015-1016 Godina" by Iordan Zaimov and Vasilka Zaimova, Slavic Review, vol. 31, no. 2 (Jun., 1972), p.499
  24. ^
  25. ^ Who are the Macedonians? Hugh Poulton, C. Hurst & Co. Publishers, 2000, ISBN 1850655340, p. 20.
  26. ^ Камъкът на страха - филм на Коста Филипов - БНТ.
  27. ^ J. Pettifer ed., The New Macedonian Question, St Antony's Series, Springer, 1999, ISBN 0230535798, p. 75.
  28. ^ Исправена печатарска грешка, Битола за малку ќе се претставуваше како бугарска. Дневник-online, 2006.Archived 2012-02-24 at the Wayback Machine


  • Божилов, Иван. Битолски надпис на Иван Владислав // Кирило-методиевска енциклопедия, т. І, София, 1985, с. 196-198. (in Bulgarian)
  • Бурмов, Александър. Новонамерен старобългарски надпис в НР Македония // сп. Пламък, 3, София, 1959, 10, с. 84-86. (in Bulgarian)
  • Заимов, Йордан. Битолски надпис на Иван Владислав, старобългарски паметник от 1015-1016 // София, 1969. (in Bulgarian)
  • Заимов, Йордан. Битолският надпис на цар Иван Владислав, самодържец български. Епиграфско изследване // София, 1970. (in Bulgarian)
  • Заимов, Йордан. Битольская надпись болгарского самодержца Ивана Владислава, 1015-1016 // Вопросы языкознания, 28, Москва, 1969, 6, с. 123-133. (in Russian)
  • Мошин, Владимир. Битољска плоча из 1017. год. // Македонски jазик, XVII, Скопје, 1966, с. 51-61 (in Macedonian)
  • Мошин, Владимир. Уште за битолската плоча од 1017 година // Историја, 7, Скопје, 1971, 2, с. 255-257 (in Macedonian)
  • Томовић, Г. Морфологиjа ћирилских натписа на Балкану // Историjски институт, Посебна издања, 16, Скопје, 1974, с. 33. (in Serbian)
  • Џорђић, Петар. Историја српске ћирилице // Београд, 1990, с. 451-468. (in Serbian)
  • Mathiesen, R. The Importance of the Bitola Inscription for Cyrilic Paleography // The Slavic and East European Journal, 21, Bloomington, 1977, 1, pp. 1–2.
  • Угринова-Скаловска, Радмила. Записи и летописи // Скопје, 1975, 43-44. (in Macedonian)
  • Lunt, Horace. On dating Old Church Slavonic bible manuscripts. // A. A. Barentsen, M. G. M. Tielemans, R. Sprenger (eds.), South Slavic and Balkan linguistics, Rodopi, 1982, p. 230.

See also[edit]