Black Belt (U.S. region)

From Wikipedia, the free encyclopedia
Jump to: navigation, search
For other uses, see Black Belt (disambiguation).
The location of the Black Belt (sociological sense) in the United States.
2000 Census Population Ancestry Map, with African American ancestry in purple.

The Black Belt is a region of the Southern United States. The term originally described the prairies and dark fertile soil of central Alabama and northeast Mississippi.[1] Because this area was developed for cotton plantations based on enslaved African-American labor, the term became associated with these conditions. It was generally applied to a much larger agricultural region in the American South characterized by a history of plantation agriculture in the 19th century and a high percentage of African Americans outside metropolitan areas; they were enslaved before the Civil War and many continued to work in agriculture for decades afterward.

During the first half of the nineteenth century, as many as one million enslaved African Americans were transported to the Deep South in a forced migration of the domestic slave trade to work as laborers for the region's cotton plantations. After having lived enslaved for several generations in the area, many remained as rural workers, tenant farmers and sharecroppers after the American Civil War and emancipation. Beginning in the early 20th century and up to 1970, millions left the South in the Great Migration to find work in industrial cities, especially of the Midwest and West Coast.

Because of relative isolation and lack of economic development, the rural communities in the Black Belt have historically faced acute poverty, rural exodus, inadequate education programs, low educational attainment, poor health care, urban decay, substandard housing, and high levels of crime and unemployment. Given the history of decades of racial segregation into the late 20th century, African-American residents have been disproportionately most affected, but these problems apply broadly to all ethnic groups in the rural Black Belt. The region and its boundaries have varying definitions, but it is generally considered a band through the center of the Deep South, although stretching from as far north as Delaware to as far west as East Texas.


Upland cotton acres harvested as percentage of each county's harvested cropland acreage, 2007 (Agricultural Atlas of the U.S.)
Percentage of slaves in each county of the slave states in 1860. See Slavery in the United States.
African Americans as percentage of local population, 2000.
African American population density in the United States, 2000.

Black Belt is still used in the physiographic sense, to describe a crescent-shaped region about 300 miles (480 km) long and up to 25 miles (40 km) wide, extending from southwest Tennessee to east-central Mississippi and then east through Alabama to the border with Georgia. Before the 19th century, this region was a mosaic of prairies and oak-hickory woods.[2]

In the 1820s and 1830s, the region was identified as prime land for upland cotton plantations. Short-staple cotton did well here, and its profitable processing was made possible by invention of the cotton gin. It grew better in the upland regions than did the long-staple cotton of the Low Country. Ambitious migrant planters moved to the area in a land rush called Alabama Fever. Many brought slaves with them from the Upper South, or purchased them later in the domestic slave trade, resulting in the forced migration of an estimated one million workers.

The region became one of the cores of an expanding cotton plantation system that spread through much of the American Deep South. Eventually, the term Black Belt was used to describe the larger area of the South with historic ties to slave plantation agriculture and the cash crops of cotton, rice, sugar, and tobacco.

After the American Civil War and Emancipation, most freedmen worked on plantations generally by a system of sharecropping. The poverty of the South and decline in agricultural prices after the war caused suffering for planters and workers both. Although this had been a richly productive region, the agricultural economy was depressed in the late 19th century; by the early 20th century, there was a general economic collapse of the region. Among its many causes were continued depressed cotton prices, over-reliance on agriculture, soil erosion and depletion, the boll weevil invasion, and subsequent collapse of the cotton economy, and the socially repressive Jim Crow laws.

With the decline of agriculture in generating wealth, what had been one of the nation's wealthiest and most politically powerful regions became one of the poorest. After regaining power in the state legislatures and ending Reconstruction, at the end of the 19th century Democrats in the former Confederate states completed disfranchising most blacks and many poor whites by passing new constitutions that provided for an array of discriminatory voter registration and electoral rules.

The South became a one-party region, and whites controlled all Congressional representation allocated for the full population, although in many areas, the majority of residents could not vote. Whites exercised political power outsize to their numbers, as Democrats continued to have a one-party system through disfranchisement of blacks through much of the 20th century. They controlled a disproportionate number of seats in Congress, gaining seniority and thereby control of important committees. In the South and elsewhere, many states suffered malapportionment of state and congressional representatives, as rural areas had retained political control when state legislatures refused to redistrict long after demographic and economic shifts increasing population in urban areas.

Lynchings were frequent in this region as whites used violence to impose white supremacy. Rates of lynching were high at times of economic stress and, annually, when it was time to settle accounts for sharecropping. The southern states passed Jim Crow laws establishing racial segregation in public facilities.

During the first half of the twentieth century, up until 1970, a total of 6.5 million African Americans left the South in the Great Migration, which took place in two waves. They migrated to northern and midwestern industrial cities for jobs and other opportunities. The second wave of the migration began shortly before World War II and lasted to 1970, as thousands of blacks migrated to the West Coast for jobs related to the growing defense industries.

Because of Jim Crow laws and disfranchisement, African-American residents of the old Black Belt became supporters of the mid-20th-century Civil Rights Movement, seeking exercise of their constitutional rights as citizens.

Due to the rural economies, the Black Belt remains one of the nation's poorest and most distressed areas. Most of the area continues to be rural, with a diverse agricultural economy, including peanut and soybean production on large industrial farms, which are highly mechanized. There have been many changes in the social, economic, and cultural developments in the South. Some blacks have considered the Black Belt as a kind of "national territory" for African Americans within the United States. In the 1970s, some activists proposed self-determination in the area, up to and including the right to independence.[3]


There is a geological explanation for the Black Belt. During the Cretaceous period, about 145 to 66 million years ago, most of the central plains and the southeast of what is now the United States was covered by shallow seas. Tiny marine plankton grew in those seas, and their carbonate skeletons accumulated into massive chalk formations. That chalk eventually became a fertile and suitable soil for growing crops. The Black Belt arc was the shoreline of one of those seas.[4]


Many definitions and geographic delineations of the Black Belt have been made. One of the earliest and most frequently cited is that of educator Booker T. Washington, who wrote, in his 1901 autobiography, Up from Slavery:

The term was first used to designate a part of the country which was distinguished by the color of the soil. The part of the country possessing this thick, dark, and naturally rich soil was, of course, the part of the South where the slaves were most profitable, and consequently they were taken there in the largest numbers. Later and especially since the war, the term seems to be used wholly in a political sense—that is, to designate the counties where the black people outnumber the white.

Scholar W. E. B. Du Bois also wrote about the Black Belt in his 1903 book, The Souls of Black Folk, describing the culture of rural Georgia.

In 1936, prior to the large population shift of the Second Great Migration (African American) from the 1940s to the 1960s, the sociologist Arthur Raper described the Black Belt as some 200 plantation counties with blacks representing more than 50% of the population, lying "in a crescent from Virginia to Texas".[5] The University of Alabama also classifies "roughly 200 counties" as comprising the Black Belt.[6]

The US Census reported that in 2000, the United States had 96 counties with a black population percentage of more than 50%. 95 of these were located across the Coastal and Lowland South in a loose arc related to traditional areas of plantation agriculture, including the Mississippi Delta.[7]

The United States Department of Agriculture in 2000 proposed creating a federal regional commission, similar to the Appalachian Regional Commission, to address the social and economic problems of the Black Belt. It defined the region, called the Southern Black Belt, as a patchwork of 623 counties scattered throughout the South.[8][9]

Communists and the Black Belt[edit]

Throughout US history, several revolutionary organizations have sought to promote control of the Black Belt as a separate political nation within the United States. The Communist Party USA (CPUSA) was the first to suggest that African Americans in the Black Belt constituted an oppressed nation, and that they should be allowed to vote on self-determination, as had populations following World War I under rules of the League of Nations. After fierce debate in the Sixth World Congress of the Communist International (Comintern) in 1928, the CPUSA officially adopted a plan for self-determination for an African-American nation in the Black Belt.[10]

Although Josef Stalin was the leader of the Communist Party of the Soviet Union at the time and the architect of the Comintern's line on the national question, the Black Belt national question drew its roots from Lenin, who identified what he described as an African-American nation in the southern US.[11] American activist Harry Haywood is generally recognized as the principal theoretician of the CPUSA's Black Belt line.[12]

The CPUSA's application of the national question led to large-scale party growth in the US South. But the party was also involved in organizing agricultural workers and supporting African-American civil rights, which were more important to most blacks. In Alabama, for instance, the Party organized the Share Croppers Union (SCU) in 1931, which grew to "a membership of nearly 2,000 organized in 73 locals, 80 women's auxiliaries, and 30 youth groups."[13] The SCU was openly organized by Alabama communists, and while it drew substantial support from the African-American community, it was subject to a harsh crackdown by state and non-state actors.[14] Nevertheless,

"the SCU claimed some substantial victories. On most of the plantations affected, the union won at least seventy-five cents per one hundred pounds, and in areas not affected by the strike, landlords reportedly increased wages from thirty-five cents per hundred pounds to fifty cents or more in order to avert the spread of the strike."[15]

In 1935, the CPUSA abandoned its line on national self-determination for the Black Belt. It wanted to attract coalition support from middle-class African-American groups in the Northeast as a part of the Party's "Hands Off Ethiopia" campaign. It launched this effort after Mussolini's invasion of Ethiopia in the same year.[16] It criticized the invasion as part of the colonial enterprise.

Haywood and similar members tried to promote the Black Belt national question in the 1950s, without success. Communists did not officially support this concept again until the New Communist Movement of the 1970s and 1980s. After being expelled by the CPUSA, Haywood joined the October League (OL), which eventually became the Communist Party (Marxist–Leninist) in the United States. Both the OL and the CP(ML) adopted the old CPUSA line calling for self-determination for residents of the Black Belt.[17] Other New Communist Movement groups, like the Communist League and the Revolutionary Workers Headquarters, also took up the Black Belt line.

In the 21st century, several communist organizations have continued to uphold the Black Belt national question. Chief among them is the Freedom Road Socialist Organization (FRSO), which continues to organize around the line.[18] The FRSO publishes several pamphlets and statements on the African-American national question in the Black Belt.[19] They uphold the right of national self-determination, up to and including the right of secession by the region.[20]

The Malcolm X Grassroots Movement is one of the other revolutionary organizations upholding the right of self-determination for residents of the Black Belt.

See also[edit]

Migration waves:




  1. ^ "Black Belt". Britannica Online Encyclopedia. Encyclopædia Britannica. Retrieved 2008-12-30. 
  2. ^ "Habitat: Black Belt Prairie", Mississippi State University
  3. ^ Haywood, Harry (1977). For a Revolutionary Position on the Negro Question. Chicago: Liberator Press.
  4. ^ "How Presidential Elections Are Impacted by a 100 Million Year-Old Coastline", Deep Sea News, June 2012
  5. ^ "The Black Belt", Southern Spaces, 2004
  6. ^ "Black Belt Fact Book", University of Alabama
  7. ^ "The Black Population", Census 2000 Brief
  8. ^ The Southern Black Belt
  9. ^ Federal Funds for the Black Belt, Economic Research Service
  10. ^ Sherman, Vincent (2012). Nations Want Liberation: The Black Belt Nation in the 21st Century
  11. ^ Sherman, Vincent (2012). Nations Want Liberation: The Black Belt Nation in the 21st Century
  12. ^ Sherman, Vincent (2012). Nations Want Liberation: The Black Belt Nation in the 21st Century
  13. ^ Kelley, Robin D.G. (1990). Hammer and Hoe: Alabama Communists During the Great Depression. University of Chicago. p. 52. ISBN 978-0807842881. 
  14. ^ Kelley, Robin D.G. (1990). Hammer and Hoe: Alabama Communists During the Great Depression. University of Chicago. pp. 34–56. ISBN 978-0807842881. 
  15. ^ Kelley, Robin D.G. (1990). Hammer and Hoe: Alabama Communists During the Great Depression. University of Chicago. p. 55. ISBN 978-0807842881. 
  16. ^ Kelley, Robin D.G. (1990). Hammer and Hoe: Alabama Communists During the Great Depression. University of Chicago. p. 122. ISBN 978-0807842881. 
  17. ^ Elbaum, Max (2006). Revolution in the Air: Sixties Radicals Turn to Lenin, Mao and Che. Verso. ISBN 1844675637. 
  18. ^ Staff (February 11, 2014). "Racism, national oppression of African Americans at the core of Jordan Davis killing", Fight Back! News
  19. ^ Freedom Road Socialist Organization (May 2006). The Third International and the struggle for a correct line on the African American National Question
  20. ^ Freedom Road Socialist Organization (March 2012). FRSO Program: Immediate Demands for U.S. Colonies, Indigenous Peoples, and Oppressed Nationalities

Further reading[edit]

  • Du Bois, W. E. Burghardt. Black Reconstruction in America 1860-1880 (1935), ISBN 0-689-70820-3
  • Haywood, Harry. Black Bolshevik: Autobiography of an Afro-American Communist. Chicago: Liberator Press, 1978.
  • Wimberley, Ronald C. and Libby V. Morris. The Southern Black Belt: A National Perspective. Lexington: TVA Rural Studies and The University of Kentucky, 1997.
  • Washington, Booker T. (1901) Up From Slavery: An Autobiography. Garden City, New York: Doubleday & Co.
  • Up From Slavery at Project Gutenberg

External links[edit]