Black is beautiful
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Black is beautiful is a cultural movement that was started in the US in the 1960s by African Americans. It later spread beyond the United States, most prominently in the writings of the Black Consciousness Movement of Steve Biko in South Africa.
It aims to dispel the notion in many cultures that black people's natural features such as skin color, facial features and hair are inherently ugly. John Rock was long thought to be the first to coin the phrase "black is beautiful" — during a speech in 1858—but historical records indicate he never actually used the specific phrase on that day. The movement also encouraged men and women to stop trying to eliminate African-identified traits by straightening their hair and attempting to lighten or bleach their skin.
This movement began in an effort to counteract the prevailing idea in American culture that features typical of Blacks were less attractive or desirable than those of Whites. Research indicates that the idea of blackness being ugly is highly damaging to the psyche of African Americans, manifesting itself as internalized racism. This idea made its way into black communities themselves and led to practices such as paper bag parties: social events which discriminated against dark-skinned African-Americans by only admitting lighter-skinned individuals.
While the Black is Beautiful movement started in the 1960s, this fight for equal rights and a positive perception of the African American body starts much earlier in American history. The reason this moment took form was because the media and society as a whole had a negative perception of the African American body as suitable only for slave status. The Black is Beautiful movement was based around a fight for an equal perception of the black body to help undo all the negative ideas brought about by a history based in white supremacy.
Proving that Black is Beautiful has bled into fashion, where the idea is that dressing with sophistication in mind allows for one to command automatic respect from those around them. This is best exemplified in Black Dandyism, a male fashion movement best described through Monica Miller's book Slaves to Fashion. Since slaves were forbidden from wearing expensive or beautiful fabrics, dressing up the Black body has historically been a radical statement of self-hood and equality. Black Dandyism has morphed over the years, moving from simply dressing sharply in the fashion of the times to what is now the combination of dressing sharply and loud, African-inspired prints and colors that subvert notions of traditional masculinity.
- Natural hair movement
- Black pride
- Black nationalism
- African American culture
- Cool (aesthetic)
- Natural hair
- "Non Angli, sed Angeli"
- Racial transformation
- John Rock
- Some notes on the BLACK CULTURAL MOVEMENT Archived December 20, 2007, at the Wayback Machine.
- The Journal of Negro History, Association for the Study of Negro Life and History,Vol.54,No. 4 (Oct., 1969)pp. 405–406
- Jamaica Says Black Is Beautiful
- Key Issues in Postcolonial Feminism: A Western Perspective by Chris Weedon, Cardiff University
In her novel The Bluest Eye (1970), Toni Morrison depicts the effects of the legacy of 19th century racism for poor black people in the United States. The novel tells of how the daughter of a poor black family, Pecola Breedlove, internalizes white standards of beauty to the point where she goes mad. Her fervent wish for blue eyes comes to stand for her wish to escape the poor, unloving, racist environment in which she lives.
- "Black is Beautiful" and the Color Preferences of Afro-American Youth – Claud Anderson, Rue L. Cromwell, The Journal of Negro Education, Vol. 46, No. 1 (Winter, 1977), pp. 76–88 doi:10.2307/2966874
- Cassandra Jackson, Violence, Visual Culture, and the Black Male Body (2011)
- Stephanie M. H. Camp, "Black Is Beautiful: An American History." Journal of Southern History 81#3 (2015): 675+. online
- Hazlehurst, Beatrice (July 1, 2017), "How Black Men Birthed Dandyism – the Street Style Movement That Means Far More Than Meets the Eye", Paper