Bladud or Blaiddyd[a] is a legendary king of the Britons, although there is no historical evidence for his existence. He is first mentioned in Geoffrey of Monmouth's Historia Regum Britanniae (c. 1136), which describes him as the son of King Rud Hud Hudibras, and the tenth ruler in line from the first king, Brutus, saying Bladud was contemporaneous with the biblical prophet Elijah (9th century BC).
A Bleydiud son of Caratauc is mentioned in the Welsh Harleian MS 3859 genealogies, suggesting to some that Geoffrey misinterpreted a scrap of Welsh genealogy (such as the Harleian genealogies itself or a related text). The Welsh form of the name is given as Blaiddyd in manuscripts of the Brut Tysilio (Welsh translations of Geoffrey's Historia). The meaning of the name is "Wolf-lord" (Welsh blaidd "wolf" + iudd "lord"). In the text he is said to have founded the city of Bath. He was succeeded by his son Leir (the Shakespearean King Lear).
According to the final form[which?][when?] of the legend, Bladud was sent by his father to be educated in the liberal arts in Athens. After his father's death, he returned with four philosophers, and founded a university at Stamford in Lincolnshire, which flourished until it was suppressed by Saint Augustine of Canterbury on account of heresies which were taught there.
Supposedly he ruled for twenty years from 863 BC or perhaps 500 BC, in which time he built Kaerbadum or Caervaddon (Bath), creating the hot springs there by the use of magic. He dedicated the city to the goddess Athena or Minerva, and in honour of her, lit undying fires, whose flames turned to balls of stone as they grew low, with new ones springing up in their stead: an embellishment of an account from the fourth-century writer Solinus of the use of local coal on the altars of her temple.
He is said to have founded the city because, while he was in Athens, he contracted leprosy; when he returned home he was imprisoned as a result, but escaped and went far off to go into hiding. He found employment as a swineherd at Swainswick, about two miles from the later site of Bath, and noticed that his pigs would go into an alder-moor in cold weather and return covered in black mud.
He found that this mud was warm, and that they did it to enjoy the heat. He also noticed that the pigs which did this did not suffer from skin diseases as others did, and on trying the mud bath himself found that he was cured of his leprosy. He was then restored to his position as heir-apparent to his father, and founded Bath so that others might also benefit as he had done.
Divination, wings and death
The tale claims that he also encouraged the practice of necromancy, or divination through the spirits of the dead. Through this practice, he is said to have constructed wings for himself and to have tried to fly to (or from) the temple of Apollo in Trinovantum (London) or Troja Nova (New Troy), but to have been killed when he hit a wall, or to have fallen and been dashed to pieces or broken his neck. He was supposedly buried at New Troy and succeeded by his son, Leir.
Conflation with Abaris the Hyperborean
Eighteenth century Bath architect John Wood, the Elder wrote about Bladud, and put forth the fanciful suggestion that he should be identified with Abaris the Hyperborean, the healer known from Classical Greek sources.
Moyra Caldecott's The Winged Man is a fictional account of the life of Bladud.
House of Brutus
|Family tree of the House of Brutus of Troy|
a. ^ Pronunciation: As a mythological figure, there is no definitive pronunciation, but in modern English it is //. In the Brythonic language of the time the dd of "Blaiddyd" would have been pronounced [ð], which has allowed some authors to call him "Bathulf, the founder of Bath".
- Hutson, Eugene, British personal names in the Historia regum Britanniae, part of series University of California Publications in English, Volume 5, no. 1, University of California Press, 1940, p. 12.
- Jones, Mary. "Brut Tysilio" Archived 9 April 2012 at the Wayback Machine, maryjones.us. Retrieved 21 July 2009.
- Williams, Sir Ifor, The beginnings of Welsh poetry: studies, University of Wales Press, 1972, p. 160
- Borsay, Peter (2000). The image of Georgian Bath, 1700-2000: towns, heritage, and history. Oxford, England: Oxford University Press. p. 50. ISBN 0-19-820265-2.
- Cunliffe, Barry W. (1984). Roman Bath Discovered. London: Routledge. pp. 14–15, 194. ISBN 0-7102-0196-6.
- Tindall, Laurence. "Roman Baths King Bladud 1982". Archived from the original on 3 March 2016. Retrieved 25 October 2008.
- MacKillop, Dictionary of Celtic Mythology, p. 43.
- Baird Searles, Beth Meacham and Michael Franklin. A Reader's Guide To Fantasy. New York, N.Y. : Avon, 1982. ISBN 038080333X (p.29).
- Parr, Amanda (14 April 2008). "Pig Sculptures arrive in Bath". BBC News.
- Skeat, Walter W. (1912). English Dialects From the Eighth Century to the Present Day. Cambridge, England: Cambridge University Press. p. 50.
- John Clark, Bladud of Bath: The archaeology of a legend, Folklore vol. 105 (1994), 39–50.
- Howard C Levis FSA, Bladud of Bath: the British King who tried to fly, West Country Editions: Bath (1973).
- MacKillop, James (1998). Dictionary of Celtic Mythology. Oxford. ISBN 0-19-860967-1.
- Jean Manco, The mystery of Bladud, part of Bath Past.