|(16,505 (year 2000 census))|
|Regions with significant populations|
|People's Republic of China, concentrated in Gansu province.|
|Bonan (traditional), Mandarin Chinese|
|Predominantly Sunni Islam|
|Related ethnic groups|
The Bonan (also Bao'an) people (保安族; pinyin: Bǎo'ān zú; native [bɵːŋɑn]) are an ethnic group living in Gansu and Qinghai provinces in northwestern China. They are one of the "titular nationalities" of Gansu's Jishishan Bonan, Dongxiang and Salar Autonomous County, which is located south of the Yellow River, near Gansu.
They are agriculturalists and also knife makers. They are mixed between Mongols, Hui, Han Chinese, and Tibetans, and wear Hui attire.
The ancestors of today's Bonan people were Lamaist, and it is known that around 1585 they lived in Tongren County (in Amdo Region; presently, in Qinghai Province), north of the Tibetan Rebgong Monastery. It was in that year that the town of Bao'an was founded in that area.
Later on, some of the members of the Bonan-speaking community converted to Islam and moved north, to Xunhua County. It is said that they have been converted to Islam by the Hui Sufi master Ma Laichi (1681?- 1766). Later, in the aftermath of the Dungan Rebellion (1862–1874) the Muslim Bonans moved farther east, into what's today Jishishan Bonan, Dongxiang and Salar Autonomous County of Gansu Province.
It were the members of this Muslim part of the original Bonan community who are officially recognized as the separate "Bonan" ethnic group in today's PRC. Their brethren who have remained Lamaists, and stayed in Tongren, are now officially classified as part of the Monguor (Tu) ethnic group, even though they speak essentially the same Bonan language. The official concept of the "Bonan ethnic group" still remains somewhat artificial for the Bonans themselves.
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Both the Muslim Bonans in Gansu and their Buddhist cousins in Qinghai (officially classified as Monguor) have historically spoken the Bonan language, a Mongolic language. The Buddhist Bonan of Qinghai speak a slightly different dialect than the Muslim Bonan of Gansu. Whereas the Bonan language of Gansu has undergone Chinese influences, the Bonan language of Qinghai has been influenced by Tibetan.
They don't have a script for their language.
The Muslim Gansu Bonans are more numerous than their Buddhist Qinghai cousins (the estimates for the two groups were around 12,200 (in 1990), and around 3,500 (in 1980), respectively). However, it has been observed that in Gansu the use of Bonan language is declining (in favor of the local version – the "Hezhou dialect" – of Mandarin Chinese), while in Qinghai the language keeps being transmitted to younger generations.
The Bonan share many traditions with the Dongxiang and Hui. Their traditional dress includes elements of Tibetan, Hui and Dongxiang clothing. Married Bonan women wear black veils, while unmarried women wear green veils. Bonan men typically wear black or white head coverings and white jackets.
Bonan knives are renowned for their beauty and hardness and their manufacture and sale form an important part of the local economy, along with farming and ranching.
- Shoujiang Mi, Jia You (2004). Islam in China. 五洲传播出版社. p. 58. ISBN 7-5085-0533-6. Retrieved 2010-06-28.
- Janhunen, Juha (2003). The Mongolic languages. Volume 5 of Routledge language family series. Routledge. pp. 325–326. ISBN 0-7007-1133-3.
- Lipman, Jonathan Neaman (1998). Familiar strangers: a history of Muslims in Northwest China. Hong Kong University Press. p. 67. ISBN 962-209-468-6. Lipman's source is a book by Ma Tong.
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- "马家军悲壮的抗战：百名骑兵集体投河殉国(1)". 军事－中华网. 19 September 2008.
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- Shoujiang Mi, Jia You (2004). Islam in China. 五洲传播出版社. p. 57. ISBN 7-5085-0533-6. Retrieved 2010-06-28.