Book of Arda Viraf

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The Book of Ardā Wīrāz (Middle Persian Ardā Wīrāz nāmag, ardaː wiːraːz naːmag, sometimes called the "Arda Wiraf") is a Zoroastrian religious text of the Sasanian era written in Middle Persian. It contains about 8,800 words.[1] It describes the dream-journey of a devout Zoroastrian (the Wīrāz of the story) through the next world. The text assumed its definitive form in the 9th-10th centuries after a long series of emendations.[2]

Title[edit]

The full title is Ardā Wīrāz nāmag, "Book of the Just Wīrāz".

Due to the ambiguity inherent to Pahlavi scripts, Wīrāz, the name of the protagonist, may also be transliterated as Wiraf or Viraf, but the Avestan form is clearly Virāza, suggesting the correct reading is z.[3][4] The Ardā of the name (cf. aša, cognate with Skt. ṛta) is an epithet of Wīrāz and is approximately translatable as "truthful, righteous, just."[5] Wīrāz is probably akin to Proto-Indo-European *wiHro--, "man", see Skt. vīra.[6] Finally, Nāmag means "book".

Textual History[edit]

The date of the book is not known, but in The Sacred Books and Early Literature of the East, Prof. Charles Horne assumes that it was composed fairly late in the ancient history of Zoroastrianism, probably from the period of the Sasanian Empire (from 224 to 651), when Zoroastrianism experienced a state-sponsored revival.[7] Most modern scholars simply state that the text's terminus ad quem was the 10th or 11th century.[8]

Plot summary[edit]

Wīrāz is chosen for his piety to undertake a journey to the next world in order to prove the truth of Zoroastrian beliefs, after a period when the land of Iran had been troubled by the presence of confused and alien religions. He drinks wine and a hallucinogen, soma, after which his soul travels to the next world. Here he is greeted by a beautiful woman named Dēn, who represents his faith and virtue. Crossing the Chinvat Bridge, he is then conducted by "Srosh, the pious and Adar, the angel" through the "star track", "moon track" and "sun track" – places outside of heaven reserved for the virtuous who have nevertheless failed to conform to Zoroastrian rules. In heaven, Wīrāz meets Ahura Mazda who shows him the souls of the blessed (ahlaw, an alternate Middle Persian version of the word ardā[9]). Each person is described living an idealised version of the life he or she lived on earth, as a warrior, agriculturalist, shepherd or other profession.[10] With his guides he then descends into hell to be shown the sufferings of the wicked. Having completed his visionary journey, Wīrāz is told by Ahura Mazda that the Zoroastrian faith is the only proper and true way of life and that it should be preserved in both prosperity and adversity.[10]

Quotes from the Text[edit]

  • They say that, once upon a time, the pious Zartosht made the religion, which he had received, current in the world; and till the completion of 300 years, the religion was in purity, and men were without doubts. But afterward, the accursed evil spirit, the wicked one, in order to make men doubtful of this religion, instigated the accursed Alexander, the Rûman,[11] who was dwelling in Egypt, so that he came to the country of Iran with severe cruelty and war and devastation; he also slew the ruler of Iran, and destroyed the metropolis and empire, and made them desolate.[12]
    • Introduction
  • Then I saw the souls of those whom serpents sting and ever devour their tongues. And I asked thus: 'What sin was committed by those, whose soul suffers so severe a punishment?' Srosh the pious, and Adar the angel, said, thus: 'These are the souls of those liars and irreverent [or 'untruthful'] speakers who, in the world, spoke much falsehood and lies and profanity.[12]
    • Section 4, Hell

See also[edit]

References[edit]

External links[edit]

Full texts

Further reading[edit]

  • Kassock, Zeke, (2012), The Book Of Arda Viraf: A Pahlavi Student's 2012 Rendition, Transcription And Translation , ISBN 978-1477603406