Break a leg

From Wikipedia, the free encyclopedia
Jump to navigation Jump to search

"Break a leg" is a typical English idiom used in theatre to wish a performer "good luck". An ironic or non-literal saying of uncertain origin (a dead metaphor),[1] "break a leg" is commonly said to actors and musicians before they go on stage to perform, likely first used in this context in the United States in the 1930s or possibly 1920s,[2] originally documented without specifically theatrical associations.

The expression probably reflects a superstition (perhaps a theatrical superstition) in which directly wishing a person "good luck" would be considered bad luck, therefore an alternative way of wishing luck was developed.[3][4][5] The expression is sometimes used outside the theatre as superstitions and customs travel through other professions and then into common use. Among professional dancers, the traditional saying is not "break a leg", but the French word "merde".[6]

Non-theatrical origins[edit]

Horse-racing term[edit]

Urbane Irish nationalist Robert Wilson Lynd published an article, "A Defence of Superstition", in the 1 October 1921 edition of the New Statesman, a British liberal political and cultural magazine, regarding the theatre as the second-most superstitious institution in England, after horse racing. In horse racing, Lynd asserted, to wish a man luck is considered unlucky, so "You should say something insulting such as, 'May you break your leg!'"[7] Lynd did not attribute the phrase in any way to theatre people, though he was familiar with many of them and frequently mingled with actors backstage.

German and Yiddish term[edit]

Mostly commonly favored as a credible theory by etymologists and other scholars,[8][9][10] the term was possibly adapted from the similar German phrase Hals- und Beinbruch, literally "neck and leg(bone) break", itself borrowed from Yiddish: הצלחה און ברכה‎, romanized: hatsloche un broche, lit. 'success and blessing', Hebrew: hatzlacha u-bracha, because of its similar pronunciation.[11][12] For example, the autobiography of Manfred von Richthofen records pilots of the German air force during the First World War as using the phrase Hals- und Beinbruch to ironically wish each other luck and safety before a flight.[13] The German-language term continues to mean "good luck" but is still not specific to the theatre.

Theatrical origins[edit]

The aforementioned theory regarding Hals- und Beinbruch, a German saying via Yiddish origins, suggests that the term transferred from German aviation to German society at large and then, as early as the 1920s, into the American (or British and then American) theatre.[8] The English translation of the term is probably explained by German- or Yiddish-speaking Jewish immigrants entering the American entertainment industry after the First World War.[14][2]

The earliest published example in writing specifically within a theatre context comes from American writer Edna Ferber's 1939 autobiography A Peculiar Treasure, in which she writes about the fascination in the theatre of "all the understudies sitting in the back row politely wishing the various principals would break a leg".[15] American playwright Bernard Sobel's 1948 The Theatre Handbook and Digest of Plays describes theatrical superstitions: "before a performance actors never wish each other good luck, but say 'I hope you break a leg.'"[16] There is some anecdotal evidence from theatrical memoirs and personal letters as early as the 1920s.[2][17]

Other popular but implausible theories[edit]

  • The performer bowing: The term "break a leg" may refer to a performer bowing or curtsying to the audience in the metaphorical sense of bending one's leg to do so.[13][10]
  • The performer breaking the leg line: The edge of a stage just beyond the vantage point of the audience forms a line, imaginary or actually marked, that can be referred to as the "leg line", named after a type of concealing stage curtain called a leg. In the days of vaudeville, for an unpaid stand-by performer to cross or "break" this line would mean that the performer was getting an opportunity to go onstage and be paid. Therefore, "break a leg" might have shifted from a specific hope for this outcome to a general hope for any performer's good fortune.[18][19] Even less plausible, the saying could originally express the hope that an enthusiastic audience repeatedly calls for further bows or encores. This might cause a performer to repeatedly "break" the leg line,[20] or, alternatively, it might even cause the leg curtains themselves to break from overuse.[21]
  • Alluding to David Garrick: During a performance of Shakespeare's Richard III, the famed 18th-century British actor David Garrick became so entranced in the performance that he was supposedly unaware of a literal fracture in his leg.[22]
  • The audience breaking legs: Various folk-theories propose that Elizabethan or even Ancient Greek theatrical audiences either stomped their literal legs or banged chair legs to express applause.[20]
  • Alluding to John Wilkes Booth: One popular but false etymology derives the phrase from the 1865 assassination of Abraham Lincoln,[21] during which John Wilkes Booth, the actor-turned-assassin, claimed in his diary that he broke his leg leaping to the stage of Ford's Theatre after murdering the president. The fact that actors did not start wishing each other to "break a leg" until as early as the 1920s (more than 50 years later) makes this an unlikely source.[17][23] Furthermore, Booth often exaggerated and falsified his diary entries to make them more dramatic.[24]

Alternative meanings[edit]

There is an older, likely unrelated meaning of "break a leg" going back to the 17th and 18th centuries that refers to having "a bastard / natural child".[25]

Alternative terms[edit]

Professional dancers do not wish each other good luck by saying "break a leg"; instead they say "Merde!", the French word for "shit".[6] In turn, theater people have picked up this usage and may wish each other "merde", alone or in combination with "break a leg". In Spanish, the phrase is "mucha mierda", or "lots of shit". In Portuguese, it's "muita merda", with the same meaning. This term refers to the times when carriages would take the audience to the theatre. A quick look to the street in front of the venue would tell if the play was successful: a lot of horse dung would mean many carriages had stopped to leave spectators.[26]

Opera singers use "Toi toi toi", an idiom used to ward off a spell or hex, often accompanied by knocking on wood, and onomatopoeic, spitting (or imitating the sound of spitting). Saliva traditionally was supposed to have demon-banishing powers. From Rotwelsch tof, from Yiddish tov ("good", derived from the Hebrew טוב and with phonetic similarities to the Old German word for "Devil").[27] One explanation sees "toi toi toi" as the onomatopoeic rendition of spitting three times. Spitting three times over someone's head or shoulder is a gesture to ward off evil spirits. A similar-sounding expression for verbal spitting occurs in modern Hebrew as "Tfu, tfu" (here, only twice), which some say that Hebrew-speakers borrowed from Russian.[28]

An alternate operatic good luck charm, originating from Italy, is the phrase "in bocca al lupo!" ("In the mouth of the wolf") with the response "Crepi il lupo!" ("May the wolf die") (see Standard Dictionary of Folklore, Myth & Legend).

In Australia, the term "chookas" has been used also. According to one oral tradition, one of the company would check audience numbers. If there were not many in the seats, the performers would have bread to eat following the performance. If the theatre was full they could then have "chook" —Australian slang for chicken— for dinner.[29] Therefore, if it was a full house, the performer would call out "Chook it is!", which became abbreviated to "Chookas!" It is now used by performers prior to a show regardless of the number of patrons; and may be a wish for a successful turnout.

In Russian, a similar tradition existed for hunters, with one being told "Ni pukha ni pera" ("Neither fur nor feather") before the hunt, with the reply being "K chiortu" ("Go to hell"). Today, this exchange is customary for students before an exam.[30][31]

See also[edit]

References[edit]

  1. ^ Urdang, Laurence; Hunsinger, Walter W.; LaRoche, Nancy (1985). Picturesque Expressions: A thematic dictionary (2 ed.). Gale Research. p. 321. ISBN 0-8103-1606-4.
  2. ^ a b c "Break a Leg". World Wide Words. Retrieved 24 April 2007.
  3. ^ Libby, Steve (July 1985). "It's a superstitious world: Of black cats, lucky numbers, broken mirrors..." The Rotarian. 147 (1): 30–31. ISSN 0035-838X.
  4. ^ Peterson, Lenka; O'Connor, Dan (2006). Kids Take the Stage: Helping Young People Discover the Creative Outlet of Theater (2 ed.). Random House Digital. p. 203. ISBN 0-8230-7746-2.
  5. ^ Helterbran, Valeri R. (2008). Exploring Idioms: A Critical-Thinking Resource for Grades 4–8. Maupin House Publishing. p. 24. ISBN 1-934338-14-1.
  6. ^ a b McConnell, Joan; McConnell, Teena (1977). Ballet as body language. Harper & Row. ISBN 0-06-012964-6.
  7. ^ A Defense of Superstition. The Living Age. 311. 1921. p. 427. As published in The New Statesman, 1 October 1921.
  8. ^ a b Partridge, Eric (2003). A Dictionary of Catch Phrases. Ukraine: Taylor & Francis. p. 56.
  9. ^ Ammer, Christine (2013). The American Heritage Dictionary of Idioms. United States: Houghton Mifflin Harcourt. p. 54.
  10. ^ a b Dundes, Alan (1994). Towards a Metaphorical Reading of 'Break a Leg': A Note on Folklore of the Stage. Western Folklore, 53(1), 85-89. doi:10.2307/1499654
  11. ^ Mark Israel, 'Phrase Origins: "Break a leg!"', The alt.usage.english FAQ file Archived 16 November 2006 at the Wayback Machine,(line 4544), (29 September 1997)
  12. ^ Gerhard Langer (2015). Isabella Guanzini; Kurt Appel (eds.). Europa mit oder ohne Religion? (in German). II. Vandenhoeck & Ruprecht. p. 88. ISBN 9783847005070.
  13. ^ a b "Break a leg". phrases.org.uk. 2010. Retrieved 29 March 2010.
  14. ^ Hodgson, Charles. (2007). Carnal Knowledge: A Navel Gazer's Dictionary of Anatomy, Etymology, and Trivia. United States: St. Martin's Press. p. 205.
  15. ^ Ferber, Edna (1939). A Peculiar Treasure. Doubleday, Doran & Co. p. 354.
  16. ^ Sobel, Bernard (1948). The Theatre Handbook and Digest of Plays. Crown Publishers, p. 722.
  17. ^ a b "Break a Leg origin". Theidioms.com. Retrieved 8 October 2018.
  18. ^ "Theatre Superstitions". Steppenwolf Theatre Company. Archived from the original on 1 October 2006. Retrieved 30 June 2012.
  19. ^ Londré, F. H., Fisher, J. (2017). Historical Dictionary of American Theater: Modernism. United States: Rowman & Littlefield Publishers. p. 102.
  20. ^ a b Dart Harris, Diana (2016). Beginning Musical Theatre Dance. United States: Human Kinetics, Incorporated. p. 80.
  21. ^ a b Wilton, Dave. "Break a leg". Word Myths: Debunking Linguistic Urban Legends. Oxford University Press. Retrieved 13 April 2011.
  22. ^ Tom Dale Keever (18 December 1995). "Richard III as rewritten by Colley Cibber". Primary Texts and Secondary Sources On-line. Richard III Society—American Branch. Archived from the original on 17 March 2013. Retrieved 11 April 2008.
  23. ^ "Re: Break a Leg". Phrases.org.uk. Retrieved 24 April 2007.
  24. ^ Kauffman, Michael W. (2004). John Wilkes Booth and the Lincoln Conspiracies. American Brutus. ISBN 0-375-75974-3.
  25. ^ Martin, Gary. "Break a leg". Word Phrase Finder: Break a leg. The Phrase Finder. Retrieved 3 October 2018.
  26. ^ The QI Elves. "No Such Thing As The Ugly Panda". No Such Thing as a Fish (62). Quite Interesting Ltd. Retrieved 7 June 2015.[permanent dead link]
  27. ^ "Spit Your Way To Safety: Toi, toi, toi!". Forward Association, Inc. 11 February 2009. Retrieved 29 March 2010.
  28. ^ "Word of the Day / Jook ג׳וק A grisly load from Russian". Haaretz online, 18 August 2013.
  29. ^ "Chookas!" Archived 8 August 2011 at the Wayback Machine, By Colin Peasley, manager, Education Programme for The Australian Ballet
  30. ^ ни пуха ни пера!
  31. ^ Ни пуха ни пера

Macerena, Vintage.(2019).”The theories and origins of nonsense and tomfoolery in the modern age”. Journal of Cultural Reference. Pg 134-136.

External links[edit]