In the arts, bricolage (French for "DIY" or "do-it-yourself projects") is the construction or creation of a work from a diverse range of things that happen to be available, or a work created by such a process.
The term bricolage has also been used in many other fields, including philosophy, critical theory, education, computer software, and business.
- 1 Overview
- 2 The arts
- 3 Academics
- 4 Information technology
- 5 Visual Arts
- 6 Business
- 7 In popular culture
- 8 See also
- 9 References
Bricolage is a French loanword that means the process of improvisation in a human endeavor. The word is derived from the French verb bricoler ("to tinker"), with the English term DIY ("Do-it-yourself") being the closest equivalent of the contemporary French usage. In both languages, bricolage also denotes any works or products of DIY endeavors.
Instrumental bricolage in music includes the use of found objects as instruments, such as:
- Australasian slap bass made from a tea chest
- Comb and wax paper for humming through
- Gumleaf humming
- Lagerphone (made from a stick and bottle tops)
- Trinidadian steel drums (made from industrial storage drums)
- African drums and thumb pianos made from recycled pots and pans.
- American super instruments made from recorders and bicycle bells or metal rods and keys
- Stomp dancing is an example of the use of bricolage in music and dance, utilizing everyday objects, such as trash cans and broom sticks, to produce music.
- Many of the musical instruments created by American composer Harry Partch utilize unusual items, such as automotive hubcaps and pyrex carboys.
Stylistic bricolage is the inclusion of common musical devices with new uses. Shuker writes, "Punk best emphasized such stylistic bricolage".
Musical bricolage flourishes in music of sub-cultures where:
- experimentation is part of daily life (pioneers, immigrants, artistic communities),
- access to resources is limited (such as in remote, discriminated or financially disconnected sub-cultures) which limits commercial influence (e.g. acoustic performers, gypsies, ghetto music, hippie, folk or traditional musicians), and
- there is a political or social drive to seek individuality (e.g. rap music, peace-drives, drummers' circles)
Unlike other bricolage fields, the intimate knowledge of resources is not necessary. Many punk musicians, for instance, are not musically trained, because they believe training can discourage creativity in preference for accuracy. Also, careful observation and listening is not necessary, it is common in spontaneous music to welcome 'errors' and disharmony. Like other bricolage fields, bricolage music still values trusting one's ideas and self-correcting structures such as targeted audiences.
In art, bricolage is a technique where works are constructed from various materials available or on hand, and is seen as a characteristic of many postmodern works.
Bricolage can also be applied to theatrical forms of improvisation, where the main strategy is to use the environment and materials at hand. The environment is the stage and the materials are often pantomimed. The use of the stage and the imaginary materials are all made up on the spot, so the materials which are at hand are actually things that the players know from past experiences (i.e. an improvisation of ordering fast food: One player would start with the common phrase "How may I help you?").
Bricolage is also applied in interior design, through blending styles and accessorizing spaces with what is "on hand". Many designers use bricolage to come up with innovative and unique ideas.
Bricolage is considered the jumbled effect produced by the close proximity of buildings from different periods and in different architectural styles.
It is also a term that is admiringly applied to the architectural work of Le Corbusier, by Colin Rowe and Fred Koetter in their book Collage City, suggesting that he assembled ideas from found objects of the history of architecture. This, in contrast to someone like Mies Van der Rohe, whom they called a "hedgehog", for being overly focused on a narrow concept.
In literature, bricolage is affected by intertextuality, the shaping of a text's meanings by reference to other texts.
In cultural studies bricolage is used to mean the processes by which people acquire objects from across social divisions to create new cultural identities. In particular, it is a feature of subcultures such as the punk movement. Here, objects that possess one meaning (or no meaning) in the dominant culture are acquired and given a new, often subversive meaning. For example, the safety pin became a form of decoration in punk culture.
The term "psychological bricolage" is used to explain the mental processes through which an individual develops novel solutions to problems by making use of previously unrelated knowledge or ideas they already possess. The term, introduced by Jeffrey Sanchez-Burks, Matthew J. Karlesky and Fiona Lee  of the University of Michigan, draws from two separate disciplines. The first, “social bricolage,” was introduced by cultural anthropologist Claude Lévi-Strauss in 1962. Lévi-Strauss was interested in how societies create novel solutions by using resources that already exist in the collective social consciousness. The second, "creative cognition,” is an intra-psychic approach to studying how individuals retrieve and recombine knowledge in new ways. Psychological bricolage, therefore, refers to the cognitive processes that enable individuals to retrieve and recombine previously unrelated knowledge they already possess. Psychological bricolage is an intra-individual process akin to Karl E. Weick’s notion of bricolage in organizations, which is akin to Lévi-Strauss' notion of bricolage in societies.
In his book The Savage Mind (1962, English translation 1966), French anthropologist Claude Lévi-Strauss used "bricolage" to describe the characteristic patterns of mythological thought. In his description it is opposed to the engineers' creative thinking, which proceeds from goals to means. Mythical thought, according to Lévi-Strauss, attempts to re-use available materials in order to solve new problems.
Jacques Derrida extends this notion to any discourse. "If one calls bricolage the necessity of borrowing one's concept from the text of a heritage which is more or less coherent or ruined, it must be said that every discourse is bricoleur."
In the discussion of constructionism, Seymour Papert discusses two styles of solving problems. Contrary to the analytical style of solving problems, he describes bricolage as a way to learn and solve problems by trying, testing, playing around.
Joe L. Kincheloe has used the term bricolage in educational research to denote the use of multiperspectival research methods. In Kincheloe's conception of the research bricolage, diverse theoretical traditions are employed in a broader critical theoretical/critical pedagogical context to lay the foundation for a transformative mode of multimethodological inquiry. Using these multiple frameworks and methodologies, researchers are empowered to produce more rigorous and praxiological insights into socio-political and educational phenomena.
Kincheloe theorizes a critical multilogical epistemology and critical connected ontology to ground the research bricolage. These philosophical notions provide the research bricolage with a sophisticated understanding of the complexity of knowledge production and the interrelated complexity of both researcher positionality and phenomena in the world. Such complexity demands a more rigorous mode of research that is capable of dealing with the complications of socio-educational experience. Such a critical form of rigor avoids the reductionism of many monological, mimetic research orientations (see Kincheloe, 2001, 2005; Kincheloe & Berry, 2004).
In information systems, bricolage is used by Claudio Ciborra to describe the way in which strategic information systems (SIS) can be built in order to maintain successful competitive advantage over a longer period of time than standard SIS. By valuing tinkering and allowing SIS to evolve from the bottom-up, rather than implementing it from the top-down, the firm will end up with something that is deeply rooted in the organisational culture that is specific to that firm and is much less easily imitated.
In her book Life on the Screen (1995), Sherry Turkle discusses the concept of bricolage as it applies to problem solving in code projects and workspace productivity. She advocates the "bricoleur style" of programming as a valid and underexamined alternative to what she describes as the conventional structured "planner" approach. In this style of coding, the programmer works without an exhaustive preliminary specification, opting instead for a step-by-step growth and re-evaluation process. In her essay "Epistemological Pluralism", Turkle writes: "The bricoleur resembles the painter who stands back between brushstrokes, looks at the canvas, and only after this contemplation, decides what to do next."
The visual arts is a field in which individuals often integrate a variety of knowledge sets in order to produce inventive work. To reach this stage, artists read print materials across a wide array of disciplines, as well as information from their own social identities. For instance, the artist Shirin Neshat has integrated her identities as an Iranian exile and a woman in order to make complex, creative and critical bodies of work. This willingness to integrate diverse knowledge sets enables artists with multiple identities to fully leverage their knowledge sets. This is demonstrated by Jeffrey Sanchez-Burks, Chi-Ying Chen and Fiona Lee, who found that individuals were shown to exhibit greater levels of innovation in tasks related to their cultural identities when they successfully integrated those identities.
- Intimate knowledge of resources
- Careful observation and listening
- Trusting one's ideas
- Self-correcting structures, with feedback
In popular culture
In his essay "Subculture: The Meaning of Style", Dick Hebdige discusses how an individual can be identified as a bricoleur when they "appropriated another range of commodities by placing them in a symbolic ensemble which served to erase or subvert their original straight meanings". The fashion industry uses bricolage-like styles by incorporating items typically utilized for other purposes. For example, candy wrappers are woven together to produce a purse. The movie Zoolander parodies this concept with "Derelicte", a line of clothing made from trash.
- MacGyver is a television series in which the protagonist is the paragon of a bricoleur, creating solutions for the problem to be solved out of immediately available found objects. More recently Peter Hendry has continued the tradition of bricoleur, in his weekly series "What's Pete doing?"
- The Wombles, a children's program based on creatures living in Wimbledon Common, is also a fine example of bricolage. In the theme song composed by Mike Batt, the lyrics include "making good use of the things that they find, things that the everyday folk leave behind".
- iCarly, a Nickelodeon television series, in which Carly's brother, Spencer, is a bricolage artist.
- The A-Team, the 80s television series, uses bricolage as a means to create alternative escapes or weapons in every episode, for example, building from scrap a tank that fired cabbages.
|Look up bricolage in Wiktionary, the free dictionary.|
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- Broady, Elspeth (2005). Colloquial French 2: The Next step in Language Learning. New York: Routledge. p. 77. ISBN 0-415-26647-5.
- Shuker Popular Music: Key Concepts 1988
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- Hebdige, Dick. Subculture: the Meaning of Style. London: Routledge, 1979.
- Sanchez-Burks, J., Karlesky, M., & Lee, F. (in press). Psychological Bricolage and the Creative Process. In C. Shalley, M. Hitt, and J. Zhou (Eds.), Oxford Handbook of Creativity, Innovation and Entrepreneurship.
- Sanchez-Burks, J., Karlesky, M., & Lee, F. "Psychological Bricolage, Integrating social identities to produce creative solutions."
- C. Shalley, M. Hitt, & J. Zhou. Oxford Handbook of Creativity, Innovation, and Entrepreneurship.
- Karl Weick, "Organizational Redesign as Improvisation", reprinted in Making Sense of the Organization
- Lévi-Strauss, Claude (1962). La Pensée sauvage. Paris. English translation as The Savage Mind (Chicago, 1966). ISBN 0-226-47484-4.
- "Bricolage [Tesugen]". Tesugen.com. Retrieved 2013-12-13.
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- Derrida, Jacques. "Structure, Sign, and Play in the Discourse of the Human Sciences". Hydra.humanities.uci.edu.
- Gilles Deleuze and Félix Guattari, Anti-Oedipus: Capitalism and Schizophrenia. Trans. Robert Hurley, Mark Seem, and Helen R. Lane. Continuum edition. London: Continuum, 2004 (1972). p.7-8.
- Ciborra, Claudio (1992). "From Thinking to Tinkering: The Grassroots of Strategic Information Systems", The Information Society 8, 297–309
- Turkle, Sherry. "Epistemological Pluralism". Papert.org.
- Cobbledick, Susie. "Information-Seeking Behavior of Artists: Exploratory Interviews."
- 2010 TED Talk, "Shirin Neshat: Art in Exile."
- Sanchez-Burks, J., Cheng, C. & Lee, F. "Increasing Innovation Through Identity Integration."
- "Subculture: The Meaning of Style". Dick Hebdige. Cultural Studies: An Anthology. Ed. Michael Ryan. 2008. Pg. 592
- Bogost, Ian (2006). "Comparative Video Game Criticism". Games and Culture. pp. 41–46.