British Expedition to Abyssinia
|British Expedition to Abyssinia|
The burning fortress of Magdala
|Commanders and leaders|
|Robert Napier||Tewodros II †|
|Casualties and losses|
The British Expedition to Abyssinia was a rescue mission and punitive expedition carried out in 1868 by the armed forces of the British Empire against the Ethiopian Empire. Emperor Tewodros II of Ethiopia, then often referred to by the anglicized name Theodore, imprisoned several missionaries and two representatives of the British government in an attempt to get the attention of the British government, which had decided against his requests for military assistance. The punitive expedition launched by the British in response required the transportation of a sizable military force hundreds of miles across mountainous terrain lacking any road system. The formidable obstacles to the action were overcome by the commander of the expedition, General Sir Robert Napier, who was victorious in every battle with the troops of Tewodros, captured the Ethiopian capital and rescued all the hostages. The expedition was widely hailed on its return for achieving all its objectives.
Harold G. Marcus described the action as "one of the most expensive affairs of honour in history."
By October 1862 Emperor Tewodros' position as ruler had become precarious: much of Ethiopia was in revolt against him, except for a small area stretching from Lake Tana east to his fortress at Magdala. He was engaged in constant military campaigns against a wide array of rebels. Likewise, Abyssinia was also threatened by the encroachment of Islam as Muslim Turks and Egyptians repeatedly invaded Ethiopia from the Red Sea and from Sudan while the Muslim Oromo tribe was expanding throughout Central Ethiopia. As a final attempt to recover his standing, Tewodros wrote to the major powers for help. As Donald Crummey recounts, "Now came the definitive attempt, at the turning point of the Emperor's career. Success might stabilize the internal situation; defeat would pull out the last prop. He proposed to send embassies with the ultimate objective of obtaining military alliances and agreements for technical progress."
Tewodros sent letters to the Russian Empire, Prussia, the Austrian Empire, French Empire and the British Empire. The French government responded with demands on behalf of a Lazarist mission in Hamasien, at the edge of Tewodros' realm; they were the only country known to have responded.
Tewodros' letter to Queen Victoria appealed to Christian solidarity in the face of Islamic expansion but found little sympathy. The British Empire's interests in Northeast Africa were quite different from those of the Ethiopian Emperor. The English did not want to conduct an Christian "crusade" against Islam but instead to cooperate politically, strategically and commercially with the Ottoman Empire, Egypt and the Sudan. This was not only to protect the route to India but also to ensure that the Ottoman Empire continued to act as a buffer against Russia's plans for expansion into Central Asia. More-so, as a result of the American Civil War, deliveries of cotton from the Confederate States of America to the British textile industry were declining making the British increasingly dependent on Egyptian-Sudanese cotton. In the view of these interests, the English Foreign Office did not look favorably on supporting Tewodros. The letter was preserved but not answered. 
However, the first European to cross his path after this lack of a response happened to be Henry Stern, a British missionary. Stern had also mentioned the Emperor's humble origins in a book he had published; although the reference was not intended to be insulting ("the eventful and romantic history of the man, who, from a poor boy, in a reed-built convent became...the conqueror of numerous provinces, and the Sovereign of a great and extensive realm") it proved to be a dangerous mistake. At the time Tewodros was insisting on the truth of his descent from the Solomonic dynasty, and Tewodros expressed his rage in many ways, including having Stern's servants beaten to death, and Stern, together with his assistant, a Mr Rosenthal, were "chained, severely treated, and the latter thrashed on several occasions."
The British consul Charles Duncan Cameron, along with the Abuna Salama III and the group of missionaries based at Gafat, all interceded for the release of the imprisoned pair, and for a while it appeared that their efforts might succeed; but on 2 January 1864 Cameron was seized along with his staff, and all put in chains. Shortly afterwards, Tewodros ordered most of the Europeans in the royal camp put into chains.
The British government sent Hormuzd Rassam, an ethnic Assyrian Christian from Mesopotamia, to negotiate a solution to this crisis, but "security in Tigre, the King's indecisiveness, and continuing confusion about the envoy's instructions" delayed Rassam's arrival at Tewodros' camp until January 1866. At first, it looked as if Rassam might succeed in the release of the hostages: the Emperor showed him great favour, establishing him at Qorata, a village on the south-eastern shores of Lake Tana, and sending him numerous gifts, and having Cameron, Stern, and the other hostages sent to his encampment.
However, about this time C.T. Beke arrived at Massawa, and forwarded letters from the hostages' families to Tewodros asking for their release. At the least Beke's actions only made Tewodros suspicious. Rassam, writing in his memoirs of the incident, is more direct: "I date the change in the King's conduct towards me, and the misfortunes which eventually befell the members of the Mission and the old captives, from this day." Meanwhile, Emperor Tewodros' behavior was becoming increasingly erratic, his actions included acts of friendship towards Rassam, paranoid accusations, and sudden violence upon whoever happened to be around him. In the end, Rassam himself was made a prisoner, and one of the missionaries dispatched with the news and Tewodros' latest demands in June 1866. The Emperor eventually moved all of his European prisoners to his fortress on Magdala, and continued to parley with the British until Queen Victoria announced the decision to send a military expedition to rescue the hostages 21 August 1867.
In the eyes of Alan Moorehead, "There has never been in modern times a colonial campaign quite like the British expedition to Ethiopia in 1868. It proceeds from first to last with the decorum and heavy inevitability of a Victorian state banquet, complete with ponderous speeches at the end. And yet it was a fearsome undertaking; for hundreds of years the country had never been invaded, and the savage nature of the terrain alone was enough to promote failure."
The task was given to the Bombay Army, and Lieutenant-General Sir Robert Napier, was given command of the expeditionary force. This was a very unusual decision as it was the first time a campaign had been entrusted to an officer from the Corps of Royal Engineers,:9 it was also a very sensible decision, as the whole campaign would rely on engineering skills to succeed.:2 Intelligence was carefully gathered about Ethiopia while the size of the army was calculated and its needs estimated before a massive effort begun to meet them. "Thus, for example, forty-four trained elephants were to be sent from India to carry the heavy guns on the march, while hiring commissions were dispatched all over the Mediterranean and the Near East to obtain mules and camels to handle the lighter gear. A railway, complete with locomotives and some twenty miles (32 km) of track, was to be laid across the coastal plain, and at the landing place large piers, lighthouses and warehouses were to be built."
Given the long supply lines and limited resources of their own, the British understood that they were extremely dependent on a constant and reliable local supply of food for the men and forage for the animals. Accordingly, a decision was made to not plunder along the route but instead to pay for all needed supplies. To this end, the expedition took with them a sizable amount of the most commonly used currency in 19th century Ethiopia, the Maria Theresa Thaler. 
The force consisted of 13,000 British and Indian soldiers, 26,000 camp followers and over 40,000 animals, including the elephants. In addition, there was a sizable contingent of embedded journalists, including the journalist Henry Morton Stanley as well as several European observers, translators, artists and photographers. The force set sail from Bombay in upwards of 280 steam and sailing ships. The advance guard of engineers landed at Zula on the Red Sea, about 30 miles (48 km) south of Massawa, and began to construct a port in mid-October 1867, and by the end of the first month they had completed a pier, 700 yards (640 m) long; they completed a second one by the first week of December and the railway was already reaching into the interior, with 8 iron girder bridges being built.:3 At the same time an advance guard, under Sir William Lockyer Merewether, had pushed up the dry bed of the Kumayli River to the Suru Pass, where again the engineers were busy at work building a road to Senafe 63 miles (101 km) long, rising to 7,400 feet (2,300 m):4 for the elephants, gun-carriages, and carts. The demand for water was enormous, the Zoola camp using 200 tons a day, which was created using condensation from steamship boilers in the harbour.:4 As the force moved inland, wells had to be dug.
From Senafe, Merewether sent out two letters from Lieutenant-General Napier: one to Emperor Tewodros, demanding the release of the hostages (which Rassam intercepted and destroyed, afraid this ultimatum might enrage Tewodros against the prisoners); the other to the people of Ethiopia, proclaiming that he was there purely to free the captives and that he had hostile intentions only towards those who sought to oppose him. Napier arrived at Zula on 2 January 1868, and put the finishing touches on his plan of advance before leaving on 25 January for Senafe.
It took the British forces three months to trek over 400 miles (640 km) of mountainous terrain to the foot of the Emperor's fortress at Magdala. At Antalo, Napier parleyed with Dajamach Kassai (later Emperor Yohannes IV), and won his support, which the British needed in their single-minded march to Magdala; without the help, or at least indifference, of the local peoples, the British Expedition would have had greater difficulty in reaching its goal deep within the Ethiopian highlands. On 17 March, the army reached Lake Ashangi, 100 miles (160 km) from their goal, and here, to further lighten their loads, the troops were put on half-rations.
At this point, Emperor Tewodros' strength had already been dissolving. At the beginning of 1865 he controlled little more than Begemder, Wadla, and Delanta (wherein the fortress of Magdala lay). He struggled to keep up the size of his army—which Sven Rubenson points out was his only "instrument of power"—but by mid-1867 defections from his army had reduced its size to 10,000 men. Harold Marcus observes, "For a total cost of about £9,000,000 Napier set out to defeat a man who could muster only a few thousand troops and had long ago ceased to be Ethiopia's leader in anything but title."
The British were also aided by their diplomatic and political agreements with the native population, local potentates, and important provincial princes to protect the march from the coast to Magdala and to provide a reliable supply of food and forage. Additionally, Napier's pronouncement to the Governors, the Chiefs, the Religious Orders and the People of Abyssinia read :
It is known to you that Theodorus, King of Abyssinia, detains in captivity the British Council Cameron, the British Envoy Rassam and many others, in violation of the laws of all civilized nations. All friendly persuasion having failed to obtain their release, my Sovereign has commanded me to lead an Army to liberate them. All who befriend the prisoners or assist in their liberation shall be well rewarded, but those who may injure them shall be severely punished. When the time shall arrive for the march of a British Army through your country, bear in mind, People of Abyssinia, that the Queen of England has no unfriendly feelings towards you, and no design against your country or your Liberty. Your religious establishments, your persons and your property shall be carefully protected. All supplies required for my soldiers shall be paid for. No peaceable inhabitant shall be molested. The sole object for which the British Force has been sent to Abyssinia is the liberation of Her Majesty's subjects. There is no intention to occupy permanently any portion of the Abyssinian Territory, or to interfere with the government of the country.
The two most powerful Ethiopian princes in the north, Dajamach Kassai of Tigray and Wagshum Gobeze of Lasta both pledged to cooperate and aid the British Army, thus transforming an apparent invasion of Abyssinia into a conquest of a single mountain fortress defended by only a few thousand warriors in the employ of an unpopular ruler. Additionally, the British secured the support to two Oromo Queens, Werkait and Mostiat, who served to block all escape routes from Magdala. :
At the same time the British marched south to Magdala, Tewodros advanced from the west, up the course of the Bashilo River, with the cannons (including his prize creation, the massive Sebastopol) that he had induced the European missionaries and foreign artisans to build for him at Gafat. The Emperor intended to arrive at Magdala before the British, and although he had a shorter distance to cross and had started his journey ten days before Napier left Zula, his success was not certain, and he only arrived at his fortress ten days before his opponents. Rubenson notes that it was Tewodros, not the British expedition, which had to travel through hostile territory, for Tewodros' soldiers had marched under the threat of attacks from Gobeze's numerically superior forces, and had been obliged to defend themselves against a hostile peasantry. Tewodros's problems of provisioning for his army and transporting his artillery had also been much greater than Napier's. Most important of all, Tewodros could not trust even the four thousand soldiers who still followed him. Given the opportunity, they might abandon him as so many had already done.
Tewodros provided one last demonstration of his lack of diplomatic skills on 17 February, when after accepting the submission of the inhabitants of Delanta, he asked them why they had waited until he appeared with his army. When they answered that they had been prevented by rebellious Oromo and Gobeze, "he told them they were as bad as the others, and ordered them to be plundered. ... Consequently, when the King [Tewodros] further ordered them to be attacked, they all fought bravely, and, in conjunction with the inhabitants of Dawunt, killed a great number of his soldiers and seized their arms and mules." Not only had Tewodros isolated himself for several days in a hostile territory within sight of his last stronghold, a deputation from the Yejju, who were coming to him to offer their submission, upon hearing Tewodros' savagery promptly turned around.
Arrival of the British
On 9 April, the lead elements of the British force reached the Bashilo, "and on the following morning, Good Friday, they crossed the stream barefooted, stooping to fill their water-bottles on the way."
On the afternoon of that Good Friday, the decisive Battle of Magdala began outside the fortress. The British had to get past the plateau at Arogye, which lay across the only open route to Magdala. The way was barred by thousands of armed Ethiopian soldiers camped around the hillsides with up to 30 artillery pieces. The British, not expecting the Ethiopians to leave their defenses and attack them, and paid little attention to them as they formed up to deploy.
Tewodros, however, ordered an attack, and thousands of soldiers, many of them armed only with spears, charged the British positions. The British quickly deployed to meet the charging mass, and poured devastating fire into their ranks, including rockets from the Naval Brigade and Mountain gun artillery fire, as well as rifle fire. Of the rocket fire, Captain Hozier remarked "Many a charred mass and mangled heap showed how terrible was the havoc, how awful the death".  During the fighting, an advance guard unit overpowered some of the Ethiopian artillery crews and captured their artillery pieces. After a 90-minute chaotic battle, the defeated Ethiopians retreated back to Magdala.
Altogether, about 700 to 800 Ethiopian warriors were killed and 1,200 to 1,500 wounded, most of them seriously, while on the British side there were only twenty casualties, two fatally wounded men, nine seriously wounded, and nine lightly wounded. As such, the Arogye battle was far more bloody and consequential than the subsequent day's siege of the hill-top fort at Magdala.
Siege of Magdala
After repelling the Ethiopian attack, the British force moved onto Magdala the following day. As the British approached, Tewodros released two hostages on parole to offer terms. Napier insisted on release of the hostages and an unconditional surrender. Tewodros refused to unconditionally surrender, but released the European hostages over the next two days, while the native hostages had their hands and feet amputated before being thrown over the edge of the precipice surrounding the plateau.
The British continued their advance on 13 April, and laid siege to the fortress of Magdala. The British attack began with a bombardment with mortars, rockets, and artillery. Infantry units then opened fire to provide cover for the Royal Engineers as they blew up the gates of the fortress at 4pm.:8 British infantry then poured in and opened fire, and advanced with fixed bayonets, forcing the defenders to retreat to the second gate. The British then advanced and took the second gate, where they found Tewodros dead inside. Tewodros had committed suicide with a pistol that had originally been a gift from Queen Victoria, rather than face captivity. A modern commentator has tried to put a positive gloss on this event by stating "When Tewodros preferred self-inflicted death to captivity, he deprived the British of this ultimate satisfaction and laid the foundation for his own resurrection as a symbol of the defiant independence of the Ethiopian." In fact, when Tewodros' death was announced, the defenders ceased all resistance.
Lieutenant Stumm, an eyewitness, described the discovery of Tewodros' body:
"Climbing a narrow rock stairway, we advanced quickly toward a second gate, through which we passed without meeting resistance. About a hundred paces beyond it lay the half-naked body of the Emperor himself, who had taken his own life with a pistol shot. A strange smile was on the remarkably young and attractive-looking face, and I was struck particularly by the finely drawn, boldly aquiline nose" 
Tewodros' body was cremated and his ashes buried inside a local church by the priests. The church itself was guarded by soldiers of the 33rd Regiment, who looted it, taking away a variety of gold, silver, and brass crosses, as well as filigree works and rare tabots.
The casualties in the Battle for Magdala were comparatively small: the British artillery's bombardment killed about twenty Ethiopian warriors and civilians and wounded about 120, whereas a further forty-five Ethiopians were killed by rifle fire during the infantry assault. Altogether, the British troops' casualties included only ten seriously wounded and five lightly wounded.  These deaths are noticeably fewer than the previous day's massacre at Arogye which proved to be the decisive engagement of the campaign.
Before the British abandoned Magdala, Sir Robert ordered the destruction of Tewodros' artillery. He also permitted his troops to loot and burn the fortress, including its churches, as a punitive measure. The troops collected many historical and religious artefacts that were taken back to Britain, many of which can now be seen in the British Library.  and the British Museum. Fifteen elephants and almost 200 mules were required to carry away the booty.
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Magdala was in the territory of the Muslim Oromo tribes who had long ago taken it from the Amhara people; however Tewodros had won it back from them some years before. Two rival Oromo queens, Werkait and Mostiat, who had both allied themselves with the British claimed control of the conquered fortress as a reward. Napier much preferred to hand Magdala over to the Christian ruler of Lasta Wagshum Gobeze because if he were in control of the fortress, Gobeze would be able to halt the Muslim Oromos' advance and assume responsibility for over 30,000 Christian refugees from Tewodros' camp. Yet as Gobeze was unresponsive to these overtures, much preferring to acquire Tewodros' cannons, and the two Oromo queens could not reach an arrangement, Napier decided to destroy the fortress. 
Following the destruction of Magdala, the British began to retrace their steps back to Zula, "an imposing procession, with the bands playing and the flags leading the way, but the army soon learned that they had earned no gratitude in Ethiopia; they were treated as simply another warlike tribe on the move, and now that they were going away like weak and defeated men they were an obvious target for attack." At Senafe, the British rewarded Ras Kassai, Yohannes IV, for his services with a formidable quantity of supplies, which Marcus estimates were worth "approximately £500,000": six mortars, six howitzers, about 900 muskets and rifles, stocks of ammunition which included 585,480 percussion caps, and other goods and supplies. These later aided his rise to Emperor, against such talented rivals as Wagshum Gobeze and Menelik of Shewa.
At Zula, Napier assgined Captain Charles Goodfellow, on behalf of the British Museum, to carryout an excavation in nearby Adulis, the harbor of the ancient Kingdom of Aksum. Several artifacts were uncovered including pottery, coins and stone columns. This marked the first archaeological excavation of the ancient city of Adulis, a key African port of antiquity which served as a hub for trade along the Red Sea. 
By 2 June, the base camp was dismantled and as the men and hostages were loaded into the ships, Napier boarded the Feroze on 10 June, and set sail for England by way of the Suez Canal.
On a curious side note, many of the hostages were unhappy with Napier's demand that they leave the country. Several hostages argued that they had long since become alienated from their old homeland in Europe and would no longer have any change of building a new life for their families there. The German observer Josef Bechtinger, who accompanied the expedition, wrote:
"Most of them, instead of thanking Providence for their final rescue - were not all happy with the new turn of events. They were indignant, upset, at having to leave Abyssinia. "What" they said, "are we supposed to do in Europe now, what are we supposed to do now with our wives and children back in our homeland - which has become alien to us? How are we supposed to live now among people who have alien to us and whom we no longer like? What are we supposed to live on?"
Bechtinger reported that many of them eventually returned to their adopted country from Suez by way of Massawa. 
In London, Napier was made Baron Napier of Magdala in recognition of his achievement. General Napier was also made Knight Grand Cross of the Order of the Bath (GCB) - 27 April 1868 At Gibraltar, where he served as governor from 1876 to 1883, there is a battery named in his honour, Napier of Magdala Battery.
After the Magdala expeditions ended, many stolen objects, cultural artifacts and art objects found their way into state and private collections, family possessions, and the hands of ordinary soldiers. Most of the books and manuscripts went to the British Museum or the Bodleian Library in Oxford, while a few went to the Royal Library in Windsor Castle and to smaller British collections. Other stolen objects ended up in the Victoria and Albert Museum, the Museum of Mankind and the National Army Museum. All the scientific acquisitions and expropriated articles of the Magdala expedition stimulated and promoted an increased interest in the history and culture of Ethiopian among European researchers and the educated public. This laid the foundations for modern Ethiopian Studies, and also for the research on the ancient Kingdom of Aksum.
From time to time some of the looted treasure has been returned to Ethiopia. For instance, an edition of the Kebra Nagast along with an icon of a picture of Christ wearing the crown of thrones were returned to Emperor Yohannes IV in the 1870s. In 1902, Lady Valerie Meux bequeathed her collection of Ethiopian manuscripts to Emperor Menelik II, but her will was overturned shortly after her death in 1910. In 1924, the Empress Zawditu was given one of the two stolen crowns of Tewodros but the more valuable gold crown was retained by the Victoria and Albert Museum. In the 1960s, Queen Elizabeth II returned Tewodros' royal cap and seal to Emperor Haile Selassie while on a state visit to Ethiopia. 
In 1999, several prominent figures in England and Ethiopia created the Association For the Return of the Magdala Ethiopian Treasures (AFROMET) which has pursued an information and lobbying campaign to see all treasure repatriated back to Ethiopia.
Tewodros had asked his wife, the Empress Tiruwork Wube, in the event of his death, to put his son, Prince Alemayehu, under the protection of the English. This decision was apparently made in fear that his life would be taken by any aspirant for the empire of Abyssinia. In accordance with these wishes, Alemayehu was taken to London where he was presented to Queen Victoria, who took a liking to the young boy. Alemayehu later studied at Cheltenham College, the Rugby School and the Royal Military Academy Sandhurst. However, both the Queen and Napier were later concerned with the subsequent development of the young prince who became increasingly lonely, unhappy and depressed during this time. In 1879, the prince died of illness at the age of 19. He was buried near the royal chapel in Windsor with a funeral plaque placed to his memory by Queen Victoria. 
After the withdrawal of the English, fighting for the succession to Tewodros' throne raged in Ethiopia from 1868 to 1872. Eventually, it was Dajamach Kassai of Tigray, not least because of the British weapons that had been handed over to him by the withdrawing Magdala expedition, who was able to expand his power and prevail over his rivals. In July 1871, he won the Battle of Assam, near Adwa, even though he had far fewer troops defeating his old rival Wagshum Gobeze of Lasta. Kassai had himself crowned Emperor of Ethiopia, taking the name Yohannes IV.
One soldier from the Expedition, John Kirkham stayed in Ethiopia and ultimately served as an advisor to Yohannes IV. Kirkham was instrumental in training Ethiopian troops to Western military standards, raising and drilling what became known as the Emperor's Disciplined Force. Kirkham's troops played a major role in the defeat of Yohannes's rival for the Ethiopian crown, Wagshum Gobeze, fighting with conspicuous success in the Battle of Assam on 11 July 1871. Kirkham had sacrificed the right to British protection by taking service with Yohannes, something which came back to haunt him when he was imprisoned in Massawa by Egyptian forces during the Egyptian-Ethiopian War. Despite being discovered by a group of British sailors from the HMS Teazer, the sailors were not permitted to aid in his liberation. Kirkham died in captivity in 1876.
The success of the expedition led to the institution of a battle honour, Abyssinia, which was awarded to units of the British Indian Army that had participated in the campaign. The units that participated from the campaign belonged, with the exception of the Madras Sappers, to the Bengal and Bombay Presidency Armies.
- Brereton & Savory 1993, p. 184.
- Rubenson 1966, p. 89.
- Marcus, Harold G. (1995). The life and times of Menelik II: Ethiopia, 1844-1913. Red Sea Press. p. 32. ISBN 9781569020098.
- Crummey, Donald (1972). Priests and Politicians: Protestant and Catholic Missions in Orthodox Ethiopia, 1830-1868. Oxford: Clarendon Press. p. 134.
- Rubenson (1966), p. 84
- The former diplomat Paul B. Henze points out more was involved than simple indifference: "The letter was in Amharic and was sent to Germany for translation." Paul B. Henze, Layers of Time, A History of Ethiopia (New York: Palgrave, 2000), p. 138
- Matthies, Volker (2010). The Siege of Magdala: The British Empire Against the Emperor of Ethiopia. Princeton, New Jersey: Markus Weiner Publishers.
- Wanderings among the Falashas (London: Wertheim, Macintosh, and Hunt, 1862), p. 62
- Crummey (1972), p. 135
- Crummey (1972), p. 137: "The exception were a group of German artisans who remained on good terms with the Emperor and were never subjected to imprisonment."
- Crummey (1972), p. 138
- Alan Moorehead, The Blue Nile, revised edition (New York: Harper and Row, 1972), pp. 232f
- Hormuzd Rassam, Narrative of the British Mission to Theodore, King of Abyssinia (London, 1869), vol. 2 p. 22.
- Moorehead, The Blue Nile, p. 262
- Porter, Maj Gen Whitworth (1889). History of the Corps of Royal Engineers Vol II. Chatham: The Institution of Royal Engineers.
- Moorehead, The Blue Nile, p. 266
- Moorehead, The Blue Nile, p. 270
- Moorehead, The Blue Nile, reprints the letter to Tewodros on p. 271, and that to "the Governors, the Chiefs, the Religious Orders, and the People of Ethiopia" on pp. 271f.
- Moorehead, The Blue Nile, p. 284
- Rubenson (1966), p. 81
- Marcus (1995), p. 31
- Sven Rubenson, The Survival of Ethiopian Independence (Hollywood: Tsahai, 2003), p. 261
- Hormuzd Rassam, Narrative of the British Mission, vol. 2 pp. 269ff.
- Moorehead, The Blue Nile, p. 288
- History of the Duke of Wellington's Regiment, (page 189), Brereton / Savoury, ISBN 0-9521552-0-6
- Rubenson, Survival, p. 268
- Pankhurst, Richard. "Maqdala and its loot". Institute of Ethiopian Studies. Retrieved July 8, 2008.
- Moorehead, The Blue Nile, pp. 309f
- British Library Website
- "Collection online: Capt. Tristram C. S. Speedy". British Museum. Retrieved 2017-02-18.
- "Collection online: Sir Stafford Henry Northcote, 1st Earl of Iddesleigh". British Museum. Retrieved 2017-02-18.
- "Collection online: Sir Richard Rivington Holmes". British Museum. Retrieved 2017-02-18.
- "Collection online: Textile - Religious/Ritual equipment - Hanging". British Museum. Retrieved 2017-02-18.
- "Collection online: Club". British Museum. Retrieved 2017-02-18.
- Moorehead, The Blue Nile, p. 310
- Bechtinger, Josef (1870). Ost-Afrika Erinnerungen und Miscellen aus dem Abessinischen Feldzuge. Vienna: Publisher Unknown.
- "No. 23374". The London Gazette. 28 April 1868. p. 2431.
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