This section contains too many or too-lengthy quotations for an encyclopedic entry. (June 2013)
Bunyip aristocracy is an Australian term satirising attempts to develop an aristocracy in the colonies now forming that country. It was first coined in 1853 by Daniel Deniehy who made a speech lambasting the attempt by William Wentworth to establish a titled aristocracy in the New South Wales government. This speech came to be known as the Bunyip Aristocracy speech.
In response to Wentworth's proposal to create a hereditary peerage in New South Wales, Deniehy's satirical comments included: "Here, we all know the common water mole was transferred into the duck-billed platypus, and in some distant emulation of this degeneration, I suppose we are to be favoured with a "bunyip aristocracy." (The bunyip is an Ancestral Being of Aboriginal Dreaming.) Deniehy's ridicule caused the idea to be dropped.
Among those singled out in his speech by Deniehy was James MacArthur (1798–1867), the son of John MacArthur, who had been nominated to the New South Wales Legislative Council in 1839 and was later (1859) elected to the New South Wales Legislative Assembly (the lower house was only created in 1856):
Next came the native aristocrat James MacArthur, he would he supposed, aspire to the coronet of an earl, he would call him the Earl of Camden, and he suggests for his coat of arms a field vert, the heraldic term for green, and emblazoned on this field should be a rum keg of a New South Wales order of chivalry.
The strong popular support for Deniehy's views caused the abandonment of the proposal to which he was responding. It probably also delayed the introduction of an Australian honours system. The Order of Australia was not introduced until 1975. Until that time Australians were awarded British honours.
Dan Deniehy's Bunyip aristocracy speech
Note: Deniehy had a habit of writing speeches and articles that addressed himself in the third person
Mr. Deniehy seconded the resolution [that this meeting pledges itself to resist, by every constitutional means in its power, the formation of a second chamber which is not based on popular suffrage]. Why he had been selected to speak to the present resolution he knew not, save that as a native of the colony he might naturally be expected to feel something like real interest, and to speak with something like real feeling on a question connected with the political institutions of the country. He would do his best to respond to that invitation 'Speak up,' and would perhaps balance deficiencies flowing from a small volume of voice by in all cases calling things by their right names.
He protested against the present daring and unheard-of attempt to tamper with a fundamental popular right – that of having a voice in the nomination of men who were to make, or control the making of, laws binding on the community – laws perpetually shifting and changing the nature of the whole social economy of a given state, and frequently operating in the subtlest forms on the very dearest interests of the citizen – on his domestic, his moral, perhaps his religious relations.
The name of Mr. Wentworth had frequently been mentioned there that day, and that on one or two occasions with an unwise tenderness, a squeamish reluctance to speak plain, English, and call certain nasty doings of Mr. Wentworth by the usual homely appellatives, simply because they were Mr. Wentworth's. He for one was nowise disposed, as preceding speakers had seemed, in tapping the vast shoulder of Mr. Wentworth's political recreancies, to 'damn him with faint praise and mistimed eulogy.
He had listened from boyhood upwards to grey tradition, Mr. Wentworth's demagogic Areopagitas – his speeches for the liberty of unlicensed printing regime of Darling; and for these and divers other deeds of a time when the honourable member for Sydney had to the full his share of the chivalrous pugnacities of five-and-twenty, he was as much disposed to give Mr Wentworth credit as any man. But with these perpetual fantasies, these everlasting variations on the 'Light of the other Days,' continually ringing in his ears, he [Dan Deniehy] was fain to enquire by what rule of moral and political appraisal, it was sought to throw in a scale opposite to that containing the flagrant and shameless political dishonesty of years, the democratic escapades, sins long since repented of in early youth.
The subsequent political conduct-rather the systemic political principles of Mr. Wentworth – had been such as would have been sufficient to cancel the value of even a century of action. The British Constitution had been frequently spoken of that afternoon in terms of unbounded laudation. That Constitution certainly deserved to be spoken of with respect; he [Dan Deniehy] respected it, no doubt they all respected it.
But his was a qualified respect at best, and in all presumed assimilations of the political hypotheses of our colonial Constitution-makers with the Constitution of Great Britain, he warned them not be seduced by mere words and phrases-sheer 'talkee talkee.' Relatively, it was not only an admirable example of slowly growing and gradually elaborated political experience, applied, set in action, but it was also eminent and exemplary as a long history, still evolving, of political philosophy. But it was after all but relatively good for its wonderfully successful fusion of principles the most antagonistic.
Circumstances entirely alter cases, and he would warn them to be seduced by no mere vague association exhaled from the use of venerable phrases, that had, what phrases now-a-days seldom could boast, genuine meanings attached to them. The patrician element existed in the British Constitution as did the regal, for good reasons-it had stood in the way of all late legislatorial thought and operation as a great fact; as such it was handled, and in a deep and prudential spirit of conservatism allowed to stand-but as affecting the basis and foundation of the architecture of a Constitution-the elective principle neutralised for all detrimental influence, by conversion, practically, into a mere check upon the deliberations of the initiative section of the Legislature.
And having the right to frame, to embody, to shape it as we would, with no great stubborn facts to work upon as in England, there was nothing but the elective principle and the inalienable freedom of every colonist upon which to work out the whole organisation and body of our political institution.
But because it was the good pleasure of Mr. Wentworth and the respectable tail of that puissant Legislative body, whose serpentine movements were so ridiculous, we were not to form our own Constitution, but instead of this we were to have an Upper House and a Constitution cast upon us, upon a pattern which should suit the taste and propriety of political oligarchs who treated the people at large as if they were cattle to be bought and sold in the market; or as they indeed were in American slave States, and now in Australian markets, where we might find bamboozled coolies and kidnapped Chinamen.
And being in a figurative humour, he might endeavour to make some of the proposed nobility to pass before the stage of our imagination, as the ghost of Banquo walked along in the vision of Macbeth, so that we might have a fair view of these Harlequin aristocrats, these Botany Bay magnificos (laughter), these Australian mandarins.
Let them walk across the stage in all the pomp and circumstances of hereditary titles. First, then, in the procession stalks the hoary Wentworth. But he could not imagine that to such a head the strawberry leaves [a reference to the decoration on a Duke's coronet] would add any honour.
Next came the native aristocrat Mr. James Macarthur, he would he supposed, aspire to the coronet of an earl, he would call him the Earl of Camden, and he suggests for his coat of arms a field vert, the heraldic term for green- (great cheers and laughter) -and emblazoned on this field should be a rum keg of a New South Wales order of chivalry. There was also the colonial starred Terence Aubrey Murray, with more crosses and orders-not perhaps orders of merit-than a state of mandarinhood.
Another friend who claimed a colonial title was George Robert Nichols, the hereditary Grand Chancellor of all the Australias. Behold him in the serene and moody dignity of that portrait of Rodius' that smiled on us in all the public – house parlours – the gentleman who took Mr. Lowe to task for altering his opinions; this conqueror in the lists of jaw, and the victor in the realms of gab. It might be well to ridicule the doings of such a clique, but their doings merited burning indignation-yet, to speak seriously of such a project would too much resemble the Irishman's kicking at nothing, it wrenched one horribly.
But, though their weakness was ridiculous, he could assure them that these pygmies might do a great deal of mischief. They would bring contempt on a country whose interest he was sure they all had at heart, until even the poor Irishman in the streets of Dublin would fling his jibe at the Botany Bay aristocrats. In fact, he was puzzled how to classify them. They could not aspire to the miserable and effete dignity of the grandees of Spain.
They had antiquity of birth, but these he would defy any naturalist properly to classify them. But perhaps it was only a specimen of the remarkable contrariety that existed at the Antipodes. Here they all know the common water mole was transferred into the duck-billed platypus, and in some distant emulations of this degeneration, he supposed they were to be favoured with a bunyip aristocracy.
He trusted that this was only the beginning of a more extended movement, and from its auspicious commencement he augured the happiest results. A more orderly, united, and consolidated movement he had never witnessed. He must say that he was proud to belong to Botany Bay.
He took it as no term of reproach, when he saw that there was such a keen sensibility on the subject of their political sights – that the instant the liberties of their country were threatened, they could assemble, and with one voice, declare their determined and undying opposition.
But he would remind them that this was not a selfish consideration, there were wider interests at stake. In the present disturbed state of Europe, they must calculate on having to receive the poor Russian flying from the knout of his oppressor.
And also, looking at the gradually increasing pressure of political parties at home, they must prepare to open their arms and receive the fugitives from England, Scotland, and Ireland, who would hasten to gain a security and a competence, that appeared to be denied them in their own country.
The interests of these countless thousands were involved in their decision on this occasion, and they looked, and were entitled to look, for a heritage befitting the dignity of free men. Bring them not here with delusive hopes-let them not find a new-fangled aristocracy haunting these free shores.
But it is to yours to offer them a land, where man is rewarded for his labour, and where the law no more recognises the supremacy of a class, than it recognises the predominance of a religion. But there is an aristocracy worthy of our ambition. Wherever man's skill is eminent, wherever glorious manhood asserts its elevation, there is an aristocracy that confers honour on the land that possesses it. That is God's aristocracy.
That is an aristocracy that will grow and expand under free institutions, and bless the land where it flourishes. He hoped they would take into consideration the hitherto barren condition of the country they were legislating for. He was a native of this young but glorious continent. Its past was not hallowed in history by the achievements of men whose names reflected a light on the times in which they lived. They had no long line of poets, of statesmen, and warriors; in this country art had done nothing, but nature everything. It was theirs to inaugurate the future.
In no country had the attempt been successfully made to manufacture an aristocracy pro re nata. It could not be done. They might as well expect honour to be paid to the nobles of King Kamehameha, or the ebony earls of the Emperor Soulouque of Hayti.
The aristocracy of England was founded on the sword. The men that came over with William the Conqueror were the masters of the Saxons, and so were the aristocracy. The soldiers of Cromwell were the masters of the Irish, and so became their aristocracy. But he should like to know how Wentworth and his clique had conquered the inhabitants of New South Wales – except in the artful dodgery of doctoring up a Franchise Bill.
If we were to be blessed with an aristocracy he would rather it should not resemble that of William the Bastard but of Jack the Strapper.
But he trespassed too long on their time and would only seek in conclusion, but to record two things. First, his indignant denunciation of any tampering with the purity of the elective principle, the only basis upon which good government could be placed; and, secondly, he wished them to regard the future destinies of their country.
Let them, with prophetic eye, behold the troops of weary pilgrims, from foreign despotism, which would, ere long, be floating to their shores, and let them now – give the most earnest assurance, that such men as composed the Wentworth clique, were not the representations of the spirit, the intelligence, of the freemen of New South Wales.
A Committee, consisting of Messrs. Charles Cowper, T.A. Murray, George Macleay, E. Deas Thomson, J.H. Plunkett, Dr. Douglas, W. Thurlow, James Macarthur, James Martin, and W.C. Wentworth, appointed on the motion of W.C.Wentworth, held its first meeting, Sydney, 27 May 1853. Fifteen meetings were called. Half the members did not attend the meetings. The Bill was reported 28 July 1853. It was almost universally condemned by the people and a large public meeting was called to oppose it. In the advertisement convening the meeting were the following paragraphs :
- A committee of the Legislative Council has framed a new Constitution for the colony, by which it is proposed
- (1.) To create a colonial nobility with hereditary privileges.
- (2.) To construct an Upper House of Legislature in which the people will have no voice.
- (3.) To add eighteen new seats to the Lower House, only one of which is to be allotted to Sydney while the other seventeen are to be allotted among the country and squatting districts.
- (4.) To squander the public revenue by pensioning off the officers of the Government on their full salaries ! thus implanting in our institutions a principle of jobbery and corruption.
- (5.) To fix irrevocably on the people this oligarchy in the name of free institutions so that no future Legislature can reform it even by absolute majority. The Legislative Council has the hardihood to propose passing this unconstitutional and anti-British measure with only a few days notice, and before it can possibly be considered by the colonists at large.
The meeting was addressed by Sir Henry Parkes and other Liberals, and the result of the agitation was that the most objectionable clause, to create an hereditary colonial peerage, was struck out.
- This is a reference to the Rum Rebellion in which John Macarthur played a major role.
- "bunyip aristocracy definition – Dictionary – MSN Encarta". Archived from the original on 31 October 2009.
- Edward Alfred Martin (1884). The life and speeches of Daniel Henry Deniehy. McNeil and Coffee. pp. 56–. Retrieved 18 December 2012.
- Heaton, J.H. 1984, The Bedside Book of Colonial Doings, previously published in 1879 as 'Australian Dictionary of Dates containing the History of Australasia from 1542 to May 1879, pp. 183–185
|Look up bunyip aristocracy in Wiktionary, the free dictionary.|
|Wikisource has original text related to this article:|
- Ged Martin: Bunyip Aristocracy. The New South Wales Constitution Debate of 1853 and Hereditary Institutions in the British Colonies. Croom Helm, Sydney/London/Dover(New Hampshire) 1986, ISBN 0-949614-14-9.
- Cam Riley (2004). "Dan Deniehy's Bunyip Aristocracy Speech (Transcript of speech with annotations)". South Sea Republic (.org). Archived from the original on 21 July 2012. Retrieved 20 January 2006.
- David Headon (2004). "Fortifying the Bunyip Aristocracy: Tocqueville, Wentworth and 1850s Australia". Manning Clark House Inc. Archived from the original on 18 December 2005. Retrieved 2006-01-20.