Burying the hatchet
Bury the hatchet is an American English idiom meaning "to make peace". The phrase is an allusion to the figurative or literal practice of putting away weapons at the cessation of hostilities among or by Native Americans in the Eastern United States.
It specifically concerns the formation of the Iroquois Confederacy and in Iroquois custom in general. Weapons were to be buried or otherwise cached in time of peace. Europeans first became aware of such a ceremony in 1644:
"A translation of Thwaites' monumental work Jesuit Relations, 1644, suggests the practice: "Proclaim that they wish to unite all the nations of the earth and to hurl the hatchet so far into the depths of the earth that it shall never again be seen in the future."
An early mention of the practice is to an actual hatchet-burying ceremony. Samuel Sewall wrote in 1680 "of the Mischief the Mohawks did; which occasioned Major Pynchon's going to Albany, where meeting with the Sachem they came to an agreement and buried two Axes in the Ground; one for English another for themselves; which ceremony to them is more significant & binding than all Articles of Peace the hatchet being a principal weapon with them."
The Treaty of Hopewell, signed by Col. Benjamin Hawkins, Gen. Andrew Pickens and Headman McIntosh, in Keowee, South Carolina in 1795 established the boundary of the Cherokee Nation, and made use of the phrase "bury the hatchet". Article 11 reads, "The hatchet shall be forever buried, and the peace given by the United States, and friendship re-established between the said states on the one part, and all the Cherokees on the other, shall be universal; and the contracting parties shall use their utmost endeavors to maintain the peace given as aforesaid, and friendship re-established."
Exactly 50 years after the Battle of Little Bighorn, in 1926, Sioux Indian Chief White Bull and General Edward Settle Godfrey buried the hatchet at the Tomb of the Unknown Soldier in Garryowen, Montana. It was near this site that Custer divided his forces and began his attack against the Sioux, Arapahoe and Cheyenne that were camped within the Valley of the Little Bighorn.
The phrase was used in 1759 by the Shawnee orator Missiweakiwa when it became obvious that the French war effort during the Seven Years' War (French and Indian War) was collapsing. The Shawnees had sided with the French against the English, but now the Shawnee would "bury the bloody Hatchet" with the English.
At the Return Day festival in Georgetown, Delaware, which occurs after each Election Day, a "burying of the hatchet" ceremony is performed by the Sussex County chairs of the Democratic and Republican parties. The ceremony symbolizes the two parties making peace after the election and moving on.
Some members[who?] of the Church of Jesus Christ of Latter-day saints (aka: LDS or Mormon's) believe it is a reference to Alma 24:19 "...and thus we see that they buried their weapons of peace, or they buried the weapons of war, for peace". About 90-77BC the Lamanites were converted to the Gospel of Jesus Christ when they saw the Anti-Nephi-Lehies were not fighting back and they laid down their weapons of war and buried them.
- "2010 Native American $1 Coin U.S. Mint". www.usmint.gov. United States Mint. 1 June 2016. Retrieved 21 June 2020.
Great Tree of Peace (early 1400s) (Noted in P.L. 110-82 as “Iroquois Confederacy”)...The Peacemaker sealed the treaty by symbolically burying weapons at the foot of a Great White Pine, or Great Tree of Peace, whose 5-needle clusters stood for the original 5 nations: Mohawk, Oneida, Onondaga, Cayuga and Seneca. The Hiawatha Belt is a visual record of the creation of the Haudenosaunee dating back to the early 1400s, with 5 symbols representing the 5 original Nations.
- "Bury the hatchet Idiom Definition – Grammarist". Grammarist. Archived from the original on 2015-11-19. Retrieved 21 June 2020.
- Martin, Gary (1 January 2020). "'Bury the hatchet' - the meaning and origin of this phrase". Phrasefinder. Retrieved 21 June 2020.
- "Hopeful Peacemaker: Bury the Hatchet: 2011 Bdote Peace Accord". Hopeful Peacemaker. 13 June 2011. Retrieved 21 June 2020.
- "1786 Treaty of Hopewell" (PDF). www.choctawnation.com. Oklahoma State University Library. 3 January 1786. pp. 3–4. Retrieved 21 June 2020.
- Custer Battlefield Museum Online Store : Index
- Minor, N. M. (2009). "The Lipan Apache Tribe: Our Sacred History August 20, 1749 Treaty of Mission Valero de Bextar with Lipan and Natagés Apaches". www.lipanapache.org. University Press of America. Retrieved 21 June 2020.