Byzantium

From Wikipedia, the free encyclopedia
Jump to: navigation, search
This article is about the ancient city. For other uses, see Byzantium (disambiguation).
For the city in the late Roman and the Eastern Roman or Byzantine periods (330–1453), see Constantinople. For the Ottoman and modern city (after 1453), see Istanbul. For the empire, see Byzantine Empire.
Location of Byzantium

Byzantium (/bɪˈzæntiəm/ ; Greek: Βυζάντιον Byzántion) was an ancient Greek colony on the site that later became Constantinople, and later still, Istanbul. Byzantium was colonised by Greek colonists from Megara in 657 BC.

Name[edit]

The etymology of Byzantion is unknown. The name has been suggested as being of Thraco-Illyrian origin,[1] It may be derived from a Thracian or Illyrian personal name, Byzas.[2] Ancient Greek legend refers to a legendary king Byzas, the leader of the Megarean colonists and founder of the city.[3] The form Byzantium is a Latinization of the original name. Much later, the name Byzantium became common in the West to refer to the Eastern Roman Empire, the "Byzantine" Empire, whose capital the city had been. This usage was introduced only in 1555 by the German historian Hieronymus Wolf, a century after the empire had ceased to exist. During the time of the empire, the term Byzantium was restricted to just the city, rather than the empire that it ruled.

History[edit]

O: Head of Alexander the Great with Amun's horns. R: Seated Athena holding Nike with wreath, ΒΑΣΙΛΕΩΣ / ΛΥΣΙΜΑΧΟΥ; monogram (ΠΩΛΥΒ) to left; ΒΥ below throne; trident in exergue
Silver tetradrachm struck in Byzantion 150–±100 BC. There were struck coins in the name of Lysimachus nearly 200 years after his death.
Byzantine lamellar klivanium (Κλιβάνιον) - a predecessor of ottoman krug mirror armour

The European side (at Seraglio Point) featured only two fishing settlements: Ligos and Semistra. The origins of Byzantium are shrouded in legend. The traditional legend has it that Byzas from Megara (a city-state near Athens) founded Byzantium in 657 BC when he sailed northeast across the Aegean Sea. The tradition tells that Byzas, son of King Nisos (Νίσος), planned to found a colony of the Dorian Greek city of Megara. Byzas consulted the oracle of Apollo at Delphi, which instructed Byzas to settle opposite the "Land of the Blind". Leading a group of Megarian colonists, Byzas found a location where the Golden Horn, a great natural harbour, meets the Bosphorus and flows into the Sea of Marmara, opposite Chalcedon (modern day Kadıköy). He adjudged the Chalcedonians blind not to have recognized the advantages the land on the European side of the Bosphorus had over the Asiatic side. In 667 BCE he founded Byzantium at their location, thus fulfilling the oracle's requirement. Cape Moda in Chalcedon was the first location which the Greek settlers from Megara chose to colonize in 685 BC, prior to colonizing Byzantion on the European side of the Bosphorus under the command of King Byzas in 667 BC.

It was mainly a trading city due to its location at the Black Sea's only entrance. Byzantium later conquered Chalcedon, across the Bosporus on the Asiatic side. After siding with Pescennius Niger against the victorious Septimius Severus, the city was besieged by Roman forces and suffered extensive damage in 196 AD.[4] Byzantium was rebuilt by Septimius Severus, now emperor, and quickly regained its previous prosperity. It was bound to Perinthos during the period of Septimius Severus. The location of Byzantium attracted Roman Emperor Constantine I who, in 330 AD, refounded it as an imperial residence inspired by Rome itself. (See Nova Roma.) After his death the city was called Constantinople (Greek Κωνσταντινούπολις or Konstantinoupolis) ("city of Constantine").

This combination of imperialism and location would affect Constantinople's role as the nexus between the continents of Europe and Asia. It was a commercial, cultural, and diplomatic centre. With its strategic position, Constantinople controlled the route between Asia and Europe, as well as the passage from the Mediterranean Sea to the Black Sea. On May 29, 1453, the city fell to the Ottoman Turks, and again became the capital of a powerful state, the Ottoman Empire. The Turks called the city "Istanbul" (although it was not officially renamed until 1930); the name derives from "eis-tin-polin" (Greek: "to-the-city"). To this day it remains the largest and most populous city in Turkey (the successor to the Ottoman Empire), although Ankara is now the national capital.

Emblem[edit]

Main article: Star and crescent

Though associated with the Sassanid Persians and with Mithradates VI Eupator (who for a time incorporated the city into his empire),[5] by the late Hellenistic or early Roman period, the star and crescent motif had been associated to some degree with Byzantium. For example, some Byzantine coins of the 1st century BC and later show the head of Artemis with bow and quiver, and feature a crescent with what appears to be a six-rayed star on the reverse. According to accounts which vary in some of the details, in 340 BC the Byzantines and their allies the Athenians were under siege by the troops of Philip of Macedon. On a particularly dark and wet night Philip attempted a surprise attack but was thwarted by the appearance of a bright light in the sky. This light is occasionally described by subsequent interpreters as a meteor, sometimes as the moon, and some accounts also mention the barking of dogs. However, the original accounts mention only a light in the sky, without specifying the moon.[6] To commemorate the event the Byzantines erected a statue of Hecate lampadephoros (light-bearer or bringer). This story survived in the works of Hesychius of Miletus, who in all probability lived in the time of Justinian I. His works survive only in fragments preserved in Photius and the tenth century lexicographer Suidas. The tale is also related by Stephanus of Byzantium, and Eustathius.

Devotion to Hecate was especially favored by the Byzantines for her aid in having protected them from the incursions of Philip of Macedon. Her symbols were the crescent and star, and the walls of her city were her provenance.[7]

It is unclear precisely how the symbol Hecate/Artemis, one of many goddesses[8] would have been transferred to the city itself, but it seems likely to have been an effect of being credited with the intervention against Philip and the subsequent honors. This was a common process in ancient Greece, as in Athens where the city was named after Athena in honor of such an intervention in time of war.

Later, under the Romans, cities in the empire often continued to issue their own coinage. "Of the many themes that were used on local coinage, celestial and astral symbols often appeared, mostly stars or crescent moons."[9] The wide variety of these issues, and the varying explanations for the significance of the star and crescent on Roman coinage precludes their discussion here. It is, however, apparent that by the time of the Romans, coins featuring a star or crescent in some combination were not at all rare.

Notable people[edit]

See also[edit]

Notes[edit]

  1. ^ Janin, Raymond (1964). Constantinople byzantine. Paris: Institut Français d'Études Byzantines. p. 10f. 
  2. ^ Georgacas, Demetrius John (1947). "The Names of Constantinople". Transactions and Proceedings of the American Philological Association (The Johns Hopkins University Press) 78: 347–67. doi:10.2307/283503. JSTOR 283503. 
  3. ^ Room, Adrian (2006). Placenames of the World: Origins and Meanings of the Names for 6,600 Countries, Cities, Territories, Natural Features, and Historic Sites (2nd ed.). Jefferson, N.C.: McFarland & Company. ISBN 978-0-7864-2248-7. 
  4. ^ Daily Life in Ancient and Modern Istanbul Robert Bator, Chris Rothero p.8
  5. ^ Andrew G. Traver, From Polis to Empire, The Ancient World, ca. 800 B.C.-A.D. 500, Greenwood Publishing Group, 2002, p257
  6. ^ "In 340 BC, however, the Byzantines, with the aid of the Athenians, withstood a siege successfully, an occurrence the more remarkable as they were attacked by the greatest general of the age, Philip of Macedon. In the course of this beleaguerment, it is related, on a certain wet and moonless night the enemy attempted a surprise, but were foiled by reason of a bright light which, appearing suddenly in the heavens, startled all the dogs in the town and thus roused the garrison to a sense of their danger. To commemorate this timely phenomenon, which was attributed to Hecate, they erected a public statue to that goddess [...]" William Gordon Holmes, The Age of Justinian and Theodora, 2003 p5-6; "If any goddess had a connection with the walls in Constantinople, it was Hecate. Hecate had a cult in Byzantium from the time of its founding. Like Byzas in one legend, she had her origins in Thrace. Since Hecate was the guardian of "liminal places," in Byzantium small temples in her honor were placed close to the gates of the city. Hecate's importance to Byzantium was above all as deity of protection. When Philip of Macedon was about to attack the city, according to he legend she alerted the townspeople with her ever-present torches, and with her pack of dogs, which served as her constant companions. Her mythic qualities thenceforth forever entered the fabric of Byzantine history. A statue known as the 'Lampadephoros' was erected on the hill above the Bosphorous to commemorate Hecate's defensive aid." Vasiliki Limberis, Divine Heiress, Routledge, 1994, p126-127
  7. ^ Vasiliki Limberis, Divine Heiress, Routledge, 1994, p15
  8. ^ "In 324 Byzantium had a number of operative cults to traditional gods and goddesses tied to its very foundation eight hundred years before. Rhea, called "the mother of the gods" by Zosimus, had a well-ensconced cult in Byzantium from its very foundation. [...] Devotion to Hecate was especially favored by the Byzantines [...] Constantine would also have found Artemis-Selene and Aphrodite along with the banished Apollo Zeuxippus on the Acropolis in the old Greek section of the city. Other gods mentioned in the sources are Athena, Hera, Zeus, Hermes, and Demeter and Kore. Even evidence of Isis and Serapis appears from the Roman era on coins during the reign of Caracalla and from inscriptions." Vasiliki Limberis, Divine Heiress, Routledge, 1994, p16
  9. ^ Michael R. Molnar, The Star of Bethlehem, Rutgers University Press, 1999, p48

References[edit]

External links[edit]